"I do not see how depriving the president or other political leaders of Eucharist based on their public policy stance can be interpreted in our society as anything other than the weaponization of Eucharist and an effort not to convince people by argument and by dialogue and by reason, but, rather, to pummel them into submission on the issue," Bishop McElroy said.
"It would be very destructive. It would also cast the [U.S. bishops] conference more significantly into the role of being partisan, as being associated with one party rather than the other."
It seems to me that weaponizing the Eucharist is just the logical corollary to weaponizing the abortion issue by making it the "pre-eminent issue" which is another way of saying it is the only issue that matters. Bishop McElroy was unable to get the bishops to back off that position before the election when he attempted to include language from Pope Francis which would have included other issues.
However another participant in this symposium made a better point.
"Denying Communion -- there is a reason why throughout history the church hasn't done this. Why it isn't done around the world. Why almost no Catholic dioceses do this. It seems to me to be logically inappropriate, a disaster and counterproductive," Carr said.
He illustrated a situation: "You try to keep your kids close to the church your whole life, you try to get them to Mass and Communion and (they) say, 'If President Biden can't go to Communion because he's pro-choice, I can't go to Communion. ... I'm not going to church.' This is not where we want to draw this line."
Yes do we really want people who practice contraception or believe that women should be ordained priests decide that they can't go to communion and therefore there is little reason for them to go to church. Of course many conservative Catholics may think that such people shouldn't go to communion and should find a church that agrees with them. I think those Catholics are essentially sectarian and schismatic, that is they want a church of only people like themselves, the "saints" rather than the church of sinners that Christ came to save.