Sunday, November 26, 2017

Melissa: Liturgies for an Ethic of Solidarity


Cardinal Blase Cupich on the Signs of the Times


Witnessing to a Consistent Ethic of Solidarity (May 17, 2017

Bernardin was guided by three convictions:
1) that there was a need to read the signs of the times;

2)that the church’s social teaching had a role not just in deciding issues,
 but also in shaping and defining them; and 

3) that the church was uniquely positioned institutionally to promote the common good in society

It was the integrity of its teaching—that is, a consistent ethic of life, that set the church apart. As a result, Catholic social teaching would not and could not be fitted into the partisan political framework that governs American public life, then or now

Yet this also explains the hostility to the consistent-ethic-of-life approach. It asserts that the integrity of Catholic social teaching cannot be contoured to political divides. It asserts that Catholics are called to allegiance to their faith before allegiance to their partisan worldview.

The final principle that guided him was that the church should recognize that it is well positioned as an institution to implement a reshaping of public policy. Our worship, pastoral life, ministries of health care, and education all provide a platform of lived experience where the integrity of Catholic social teaching is on display.

Ethic and Rituals of Solidarity

we need in our day to mine the church’s social teaching on solidarity, as a means of uniting humanity through a reawakening of our interdependence as a human family, which Pope John Paul II called for in his groundbreaking encyclical Sollicitudo rei socialis, and which Pope Francis is advocating in his writings. Solidarity needs to be applied consistently to all our human interactions, John Paul II wrote three decades ago, calling us to “see the ‘other’—whether a person, people or nation...as our ‘neighbor,’ a ‘helper’...a sharer, on a par with ourselves, in the banquet of life to which all are equally invited by God.” “World leaders,” he continued, likewise need “to recognize that interdependence in itself demands the abandonment of the politics of blocs, the sacrifice of all forms of economic, military, or political imperialism, and the transformation of mutual distrust into collaboration. 



Book of Solidarity

Stories like that posted by Tom.
Kept in a place of honor in the sanctuary like the Book of Gospels.
Held up solemnly during the Prayers of the Faithful

Lamentations of Solidarity

Services with readings from the Book of Solidarity
Analogous to the reading of names of victims of 911

Stations of Solidarity

Stations of the Cross interpolated with readings from the Book of Solidarity

Processions of Solidarity

Processions go from church to church caring the Book of Solidarity
They stop in the church for readings, lamentations, and prayers

Walls, Gardens, and Chapels of Solidarity

Analogous to the Vietnam Veterans Memorial
Traveling walls
Walls located in or next to churches
e.g. an enclosed garden or chapel for prayer and recollection
perhaps with various pictures and images of solidarity.

11 comments:

  1. I like Cardinal Cupich, and not just because he's a Nebraska homeboy.
    I never was able to figure out why Bernardin's Consistent Ethic of Life was ever controversial, other than politics. Theologically, it seems inarguable.

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  2. I can't like Cupich after reading what he wrote about marriage equality back when Washington state was voting on it ...

    "f marriage is only about relationships, why limit unions to two people? Why does the new law include the traditional prohibition of close kinship unions for both opposite and same sex couples? The threat of genetic disorders in children is not an issue for same sex couples. Is it not reasonable to assume that a closely related same sex couple will in time successfully challenge this prohibition as an unreasonable imposition?"

    I think the reason the seamless garment thing is controversial is that conservatives like the idea of punishing bad people ... they don't want to give up the death penalty.

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  3. Bernardin's Consistent Ethic of Life was controversial because it was Not Invented Here in New York and Boston. Also, some of the eastern hierarchs may have already overindulged in thinking the folks hollering "abortion, abortion" have the keys to the kingdom. MOS probably knows the whole inside story, eh?

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  4. Some of Stanley's liturgies could be instituted by pastors without running afoul of their bishop. At one Catholic parish the specific goals and operations of our community action group (e.g. "for a fruitful meeting with Rep. So-and-so on Tuesday to discuss incarceration of youth")are mentioned in every Sunday's prayers of the faithful.

    OTOH Archbishop Rembert Weakland put Walls of Solidarity in his remodeled cathedral and caught unshirted Hell for that. (Odd, the source of unshirted Hell.)

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  5. A lot of conservatives disliked Bernardin's unifying theory because it gave liberal Catholic politicians an opening to wrap themselves in the pro-life mantle: for a number of items on the laundry list of hot-button pro-life issues, like the death penalty and gun control, the church's position actually aligns much better with progressives and Democrats than with conservatives and the GOP.

    John Paul II, whom Catholic conservatives mostly admire (so long as they're forgetting the times he chose liberal positions), incorporated the core of Bernardin's thinking into Evangelium Vitae. That makes it more complicated for conservatives: they have to hate on Bernardin without simultaneously hating on JPII. It's a very tricky dance. I usually have to wear feathers and heels like one of those Dancing with the Stars women to pull it off.

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    Replies
    1. When someone manages to tick off both the conservatives and the liberals, I have to think maybe they're doing something right.

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  6. Btw, First Things published a pretty embarrassing (to them) take-down of Cardinal Cupich today.

    https://www.firstthings.com/web-exclusives/2017/11/a-cool-cardinal

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    Replies
    1. Sheesh, I agree, embarrassing to them, but they don't even realize it.
      Speaking of First Things, my dad has given me a subscription to it for Christmas since forever. I didn't have the heart to tell him it wasn't my cup of tea anymore. But the other day when we were talking, he said, "I'm not going to renew First Things for myself this year, it's gone downhill quite a bit. Do you still want it?" I said that if he wasn't getting it for himself, don't get it for me. I suggested that he didn't have to get me anything, but if he wanted to do something, just give the money to St. Bonaventure's, the Franciscan mission school which is his favorite charity. So problem solved, for both of us.

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  7. Jim,

    Good to have you commenting here. I hope you do it more often. I have missed your voice.

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    Replies
    1. Jack, many thanks. My day job unfortunately has been sucking up all my time for the last year or so.

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    2. Day job? Let's see, come January it will be 15 years since my last day job. Don't know how I ever fit work into my life.

      I chose the public mental health system so that I could retire at age 60. It was a good plan and will remain so as long as the OPERS remains solvent.

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