Friday, October 28, 2022

The Chicago Archdiocese now reporting sex abuse by multiple categories of clergy

In the wake of an investigation by the Illinois State's Attorney's office, pressure from victims, and - we'd like to think - a desire to do the right thing, the Chicago Archdiocese has produced a fuller list of abusive clergy who have served in the archdiocese.

Background

 Do you recall Bishop Richard Malone?  Back in 2018, he was the bishop of Buffalo, NY.  We discussed his situation in several posts:

The [Buffalo] diocese publicly had named 42 priests with accusations of sex abuse of minors, but a whistleblower, the bishop's former executive assistant, told 60 Minutes about coming across some files stored in a cleaning closet that listed accusations against over 100 priests. 

Who were these other, previously-unidentified priests, and why weren't their names on the diocesan website?  It transpired that the diocese, under Malone, had not been making information public about accusations against several categories of clergy:

  • Religious order clergy who did ministry in the diocese
  • Diocesan clergy who were deceased 

Malone resigned a year or so after the 60 Minutes bombshell; by then, he was being investigated by the Holy See as well as the Attorney General of the State of New York.  But it turns out that Buffalo wasn't the only diocese that was limiting what it listed on its website.  My own archdiocese, Chicago, was making a similar set of distinctions as Malone in Buffalo.  In 2019, the archdiocese explained its rationale regarding religious order clergy:

Dioceses and religious orders are separately governed entities in the Roman Catholic Church. Bishops govern dioceses; religious superiors govern religious orders. The bishop selects, trains, and supervises diocesan priests. The religious orders select, train, and supervise their priests. The diocesan and religious order priests often do similar work, but each group is responsible to its own chain of authority (Canon 586). Disagreements between a bishop and a religious superior are referred to the Holy See for resolution. 
A bishop and a religious superior work cooperatively such as when a bishop grants faculties (a license) for a religious priest to work in a diocesan institution, such as a parish (Canon 678). Nevertheless, the religious order priest is still under the authority of his religious superior. Similarly, a bishop may revoke a religious order priest’s faculties (a license) to work in the diocese. In that eventuality, the supervision and management of the order priests also remains the responsibility of his religious superior. In brief, a diocesan priest is the responsibility of the diocese and a religious priest is the responsibility of the religious order. 
If the Archdiocese of Chicago receives an allegation that a religious priest has engaged in sexual misconduct with a minor, the archdiocese reports it to the civil authorities, publicly withdraws the priest’s faculties to work in the archdiocese, and refers the matter to his religious superior. 

New development

Earlier this month, the Chicago Archdiocese announced that it has supplemented the list of credibly-accused clergy on its website with the names of religious order clergy and deceased clergy.  The archdiocese also has started listing clergy in another classification: so-called extern clergy: clergy who belong to another diocese but are working in the Chicago archdiocese.  A story in the archdiocesan newspaper, the Chicago Catholic, provides details: 

The list of clergy members with substantiated allegations of sexual abuse of a minor published on the Archdiocese of Chicago’s website grew from 78 to 149 on Oct. 14, after the archdiocese added the names of some priests who were deceased when the archdiocese received allegations against them, along with the names of priests from religious orders or priests from other dioceses who had allegations against them substantiated through their diocesan or religious order process.

The move came with the input of the Illinois attorney general’s office, which has been looking into the way all of Illinois’ six Catholic dioceses have responded to abuse allegations.

“The list expansion represents many months of work involving researching records and communicating with religious orders and dioceses,” said James Geoly, general counsel of the Archdiocese of Chicago. “Since the beginning of the attorney general’s investigation, we have cooperated fully. The attorney general has reviewed the archdiocese’s policies, including its website disclosures, and has made many constructive recommendations about ways to improve transparency and address the needs of survivors. Our policies are always being reviewed and improved, and we appreciate the attorney general’s contributions to that process. It is important to note that every archdiocesan cleric added to the list today was previously reported to law enforcement authorities. In addition, the vast majority of these cases are many decades old and the priests listed are deceased or long out of ministry.”

In addition to having previously reported all the allegations received by the archdiocese to civil authorities, Geoly said, victim-survivors were offered the services of the archdiocese’s Assistance Ministry when they came forward...

“In the course of the attorney general’s investigation, they communicated to us that they have heard from many survivors that there is a great desire for allegations against deceased priests to be listed,” Geoly said, and several other dioceses already do so.

Going forward, the review board will investigate new claims against deceased clergy members to determine if their names should be added to the list. The board also reviewed previous allegations made against deceased priests with at least two allegations against them to determine if there was “sufficient reason” to add their names to the list, Geoly said.

So both Buffalo and Chicago are listing deceased clergy with accusations - but only if there are two or more accusations.  An explanation isn't given as to why deceased clergy aren't listed if there is only one accusation against them.  Perhaps the thought is: many offenders offend multiple times and against multiple victims, so if multiple victims have come forward, the accusations become more credible.  But that explanation is just speculation on my part.

The new list: multiple offender categories

The list published on the Chicago Archdiocese website is now broken down into the following categories.  In cases where the category title isn't self-explanatory, I provide a brief explanation here; the site provides fuller explanations. 

Each category has its own characteristics - and, in a sense, tells its own story.  There are clergy who have died; clergy who have been laicized; clergy from other dioceses; religious order clergy.  There is one who apparently had a full-blown canonical trial.  The archdiocese's share of responsibility (and liability) for offenses may vary from one category to the next.  Here they are:

Clergy with Allegations of Sexual Abuse of a Minor Substantiated by the Archdiocese - many are listed.  This appears to be the original list.  Although the title is "clergy", this section appears to be a list of archdiocesan priests.

Archdiocesan Deacons - two are listed

Extern and International Priests - two are listed.  These are priests from other dioceses who did work in the Chicago Archdiocese, and who had accusations against them which were found credible by the Chicago Archdiocese's Independent Review Board (IRB)

Religious Order Priests with Allegations of Sexual Abuse of a Minor Substantiated by the Archdiocese - two are listed

Archdiocesan Priests with Allegations of Sexual Abuse of a Minor that were not Sustained after Canonical Trial - one is listed.  According to the website, this priest had accusations against him which were deemed credible by the IRB, which then referred the case to the Holy See's Congregation for the Doctrine of the Faith to have the priest removed from ministry.  For reasons not explained, the CDF directed that the priest be given a canonical trial; it seems the canonical court didn't find sufficient reason to deem the accusation against him credible.

Archdiocesan Priests Against whom Allegations of Sexual Abuse of a Minor Were Substantiated after their Death - many are listed.  This list pertains archdiocesan priests who are (a) deceased and (b) have had more than one allegation made against them (but see the third sub-bullet below) and (c) those allegations had not previously been reviewed by the IRB nor its predecessor administrative review process.  The website provides a lengthy explanation, which I'll try to summarize here:
  • Previously, if an allegation of sexual abuse of a minor was made against a deceased member of the clergy and that accusation had not previously been reviewed by the IRB (or its predecessor process), it was not referred to the IRB, because the IRB's charter was thought to be to assess whether the accused member of the clergy should remain in ministry, and whether children still were at risk from him.  Obviously, a dead priest can't remain in ministry and poses no danger of further abuse
  •  That policy now has been revised: the IRB will now review accusations against priests who are deceased and have more than one accusation against them.  If the IRB finds any of those accusations credible, the deceased's priest's name will appear on this list
  •  From the date of publication of the list (October 14, 2022), any allegations against a deceased member of the clergy, even if it is only a single accusation, will be reviewed by the IRB and, if found credible, the member of the clergy's name will be added to the list
  • Laicized and Voluntarily Withdrawn Priests - none are listed.  These seem to be former clerics against whom accusations have been made, where the alleged offense happened while the accused person was a member of the clergy, but at the time of the accusation already were laicized.  Although the website doesn't explicitly say so, the idea seems to be: historically, the IRB didn't review those cases because the accused person no longer was in clerical ministry.   But going forward, accusations against these now-laicized clergy (where the alleged offense happened before they were laicized, but the accusation was made after laicization) will be investigated by the IRB and, if the accusation is credible, those laicized clergy will be listed in this section.

    Religious Order Priests with Allegations of Sexual Abuse of a Minor Substantiated by the Religious Order - many are listed.  These are religious order priests who have worked in the archdiocese and who had accusations against them; but the accusations were investigated by their religious orders, rather than by the archdiocese.  According to the Chicago Catholic article linked above, the archdiocese did a lot of coordinating with religious orders to assemble this list. Whether the abuse happened in the Chicago Archdiocese or elsewhere isn't explained.

    Extern Priests with Allegations of Sexual Abuse of a Minor Substantiated by their Home Diocese - seven are listed.  These are priests from other dioceses who worked in the Chicago Archdiocese and whose home dioceses have found accusations against them credible.  Whether the abuse happened in the Chicago Archdiocese or elsewhere isn't explained.

    So that is nine different categories of "use cases".  According to reporting from a local television station, quoted on the BishopAccountability.Org site, SNAP believes there are many other clerics out there with accusations against them who still haven't been named on the website.  These could be deceased clergy with a single accusation against them; and/or perhaps clergy who have been accused via the process set up by the Illinois Attorney General, but without an accusation filed with the archdiocese.  

    20 comments:

    1. "...SNAP believes there are many other clerics out there with accusations against them who still haven't been named on the website." I personally can't think of any other possible categories which weren't named, good grief, there's nine of them.

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      1. Hi Katherine - as Jack notes, some (many?) of those other cases could be deceased clerics with a single accusation against them.

        It also is quite possible that there are many priests, living and dead, with accusations against them which aren't (yet) found credible by the review board. The Illinois Attorney General established a hotline a few years ago which resulted in many previously-unknown accusations, not only in the Chicago Archdiocese but in all dioceses in Illinois. I suspect this new attempt to classify accusations represents the Archdiocese's attempt to make sense of the torrent of new info. Rach case will have to be investigated individually; only those deemed credible will appear on the list. SNAP's and the Archdiocese's views of which cases are credible may not coincide.

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      2. There are two priests in the Archdiocese who have been in the news in recent weeks for having new accusations come to light. In both cases, this is the third accusation, with the previous two not meeting the threshold of being deemed credible; both were returned to active ministry after those previous cases. They are both removed from ministry now while the new accusations are being investigated. One of the priests is Fr. Michael Pfleger, who probably is Chicago's most well-known priest. His parish is showing great defiance, holding public rallies in his defense.

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      3. I'm glad the ones where the accusations haven't been found to be credible aren't made public. And yes, I'm sure "SNAP's and the Archdiocese's views of which cases are credible may not coincide".
        I know people have said that false accusations are very rare. I don't know that I buy that. If you have family members who are clergy, teachers, counselors etc., you are conscious of the possibility. I do think the safe environments training everyone has had to go through has helped, everyone is hyper-conscious of the need to be very careful.

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      4. How is credibility determined? By prosecutors or the diocese?

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    2. Those who are now dead who had one accusation against them are not named. The Archdiocese does not even give us a number. Seems likely that number is large and might correspond to the numbers estimated by SNAP.

      It seems to me that the Archdiocese should apply the same processes they used to determine substantiation for those who had more than one accusation. Some of them would end up in the category of those whose allegations were substantiated.

      It seems to me that the Archdiocese should give us some numbers of priests against whom accusations were not substantiated.

      The bishops continue to fail to two areas. First not being transparent about total numbers and categories. Second not coordinating together in getting a uniform reporting requirement that includes religious orders and foreign priests. Thus, some bishops continue to report numbers lower than they should.

      Thus, today's bishops continue to harm both the people of God and the victims of sexual abuse even though most of the perpetrators and their bishops are dead!

      All this is terrible, given that many people agree that there is far less abuse today. Each time some under reported old cases surface, it looks that the bishops have done nothing.

      The continued distrust of the bishops surfaced in most places during the synodality listening sessions.

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    3. The only statistics that interest me are how many dioceses have implemented "call the cops" policies and made it known to parishioners.

      Twenty years ago, not long after we turned Catholic, Bishop Mengeling sent every family a letter telling them that clergy abuse should be reported to the police. He provided the number for the Michigan State Police detective in charge of abuse cases. He urged people to contact her as well as local authorities. She would liaise with the diocese, which would cooperate with any investigations.

      Bishop Boyea never mentions clergy abuse except in a general way, "it's a tragedy, it has reduced trust in the church, we need to heal and move on."

      I personally think anybody who abuses minors should be laicized. The Church should not be trying to rehabilitate them or moving them to some sphere where they will not have contact with children. But the Vatican rarely calls for my opinion.

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      1. "...anybody who abuses minors should be laicized. The Church should not be trying to rehabilitate them or moving them to some sphere where they will not have contact with children"
        I agree with that.

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      2. "...anybody who abuses minors should be laicized. The Church should not be trying to rehabilitate them or moving them to some sphere where they will not have contact with children"

        When religious order priests abuse, they are not kicked out of the religious order. Hopefully the order will move them to a place where they no longer have contact with children, and they will be offered counseling services. This is typically what is meant by a “life of prayer and penance.”

        Whether or not they are allowed to present themselves as a priest, or whether they are laicized, is not clear.

        In a recent survey of priests, religious order priests were clearly thankful that they had the companionship of their order to fall back upon and they did not have to be as worried as diocesan priests are about a false accusation.

        The religious order situation has two advantages. First, a false accusation, or even an offense does not end the person’s religious life. They have a second chance. We long ago as a church decided that people could repent even after great sins like apostasy and murder.

        Second, it keeps religious order pedophiles under observation. There are cases in which laicized priests have gone on to abuse as teachers and counselors.

        One thing however should be clear. No one has the right to be a priest, or to be treated as one. So, when religious order priests abuse or are even suspected of abuse, the religious order superior should have the right to not only suspend the accused priests from all ministerial functions but also essentially have them ceases presenting themselves as priests.

        It seems to me that diocesan priests who are accused and/or convicted of sexual abuse should have the right to “retire to a life of prayer and penance” and be given the opportunity to live a decent supervised life in some church institution where they would no longer represent themselves as a priest.

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      3. Keeps them under the observation of the people who couldn't control them in the first place? They belong in jail and on a sex offender registry like everyone else who commits sex crimes.

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      4. Also: sex offenders in Michigan have to stay a certain distance away from schools and other places minors congregate. A religious order located in close proximity to a school would not be able to house a sex offender.

        Registries are public. It might make it impossible for the order to allow minors on the premises, and it might scare away potential novices and visitors if a sex offender was living there.

        Most pedophiles don't make just one mistake. They are habitual offenders (something like 75 percent of sex offenders of alk types reoffend.) So giving them a "second chance" might be a bit naive.

        Several states use chemical castration as a treatment for sex offenders or as a requirement for reduced sentencing/early release. Not sure how that meshes with Church teaching, and there are health risks with some forms of it. But according to some studies it reduces recidivism to 5 percent or less.

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      5. Jean,

        There was actually a proposal way back in the days of Pope Paul VI to buy an island and send them all there! So, recidivism was recognized early.

        Most male religious orders are sufficiently large that it should not be a problem to find a suitable location to house them. However sometimes there has not been a sufficient effort to isolate them. Religious orders do need to held accountable for their people. Of course, abusers may not want to stay in the order and keep the rules if they are prevented from abusing.

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      6. Anybody who commits sex crimes does not have a religious vocation.

        Holding Church entities responsible for allowing sex abuse to occur ought not to include giving them oversight of the abusers.

        Banishing the to an island, castrating them, keeping them on a registry all their lives--all of it sounds cruel, but less so measured against the cruelty their crimes cause.

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      7. "Several states use chemical castration as a treatment for sex offenders or as a requirement for reduced sentencing/early release. Not sure how that meshes with Church teaching, and there are health risks with some forms of it. But according to some studies it reduces recidivism to 5 percent or less."

        Seems pretty barbaric, no? Does castration actually address the root cause, or does the threat of cutting someone's b*lls off scare them away from criminal activity?

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      8. "There was actually a proposal way back in the days of Pope Paul VI to buy an island and send them all there!"

        I'm with Jean: I don't think the church should take responsibility for abusing clergy. In the corporate world, #MeToo abusers are fired and turned over to law enforcement. At that point, they become society's problem to deal with. Seems like the right model for abusing clergy, too. Even religious orders.

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      9. Just to clarify: I think Church officials who hid clerical abuse should be held responsible, possibly charged as accessories after the fact. But they should not be responsible for overseeing sex criminals.

        As for chemical castration, it is reversible but controversial. It may be a legal requirement for the release of repeat sex offenders in some states. It may be used by those treating offenders after they are released. Some offenders request the treatment.

        No, it does not address the root cause of abuse. I don't think anybody knows what that is any more than anyone knows why people become serial killers.

        Barbaric? Maybe. But so is the stuff some clergy have done to kids. I leave it to medical ethicists to hammer out when it might be used.

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    4. Most of the cases in the Archdiocese list are old cases where the priests or either dead, or the statute of limitations has expired. Most “new” cases are reports of sexual abuse in the past where the priests have died, or the statute of limitations has expired.

      Recently Cleveland had a new case in which a young priest was convicted of internet pornography with a minor, convicted and sent to prison.

      During his time in the seminary, he had developed a “ministry” to fellow seminarians who were addicted to pornography. Evidently, he continued this ministry to a least one young male after becoming a priest.

      The priest continued to be friends with a family after he had moved on from his first parish assignment. He was counseling the male high school student for internet pornography. Posing as an anonymous female classmate, he had the young man send him sexually explicit images of himself. The mother became suspicious and consulted a police friend who tracked the anonymous female classmate to the priest’s computer.

      The priest was then arrested, tried, convicted, sentenced to prison. Within a year he committed suicide in prison.

      Although I am not a clinician, this guy’s “ministry” would have raised red flags. If seminarians are addicted to pornography, they need to seek professional counseling, not pastoral counseling, and certainly not the “ministry” of a fellow seminarian.

      The profession counseling needs to be from professionals not associated with the diocese to assure confidentiality. If the addiction continues and the diocese knows about it, there need to be some frank discussions with the candidate about his suitability for priestly ministry. While it may be possible for some people with addictions to engage in priestly ministry, it seems to me that they need to consent to life-long transparency, professional and spiritual counseling and supervision.

      The whole seminary episode leads me to question whether the diocese really understands that sexual addiction is more than a moral issue to be solved by will power.

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      1. I don't know to what extent addiction to pornography has captured the imaginations of the diocesan powers that be. Many of them may be sufficiently old and technophobic that they missed the whole Internet pornography thing. Addiction to alcohol, they would get.

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      2. There is nothing new about porn in the seminaries. And trusting bishops to keep people safe from priests who are sexual predators seems a bit like having the fox guard the henhouse. The bishops aren’t that dumb nor are they necessarily technology challenged, not even the old ones.

        Story from 2004
        https://www.cbsnews.com/news/seminary-closed-amid-porn-scandal/

        https://www.americamagazine.org/faith/2017/03/22/confessions-porn-addicted-priest

        https://www.nbcnews.com/id/wbna45871679

        Before the Canadian bishop was a bishop, his addiction to child porn had been reported to his predecessor by a priest who stumbled on it on the computer in their residence. But nothing was done and the child porn addict was eventually made bishop.

        Then there was Finn

        https://www.ncronline.org/news/accountability/bishop-admits-failure-priests-child-pornography-case

        Lots of press on this recent story about priests, nuns and porn

        https://www.timesofisrael.com/even-nuns-and-priests-watch-porn-says-pope-francis/

        This bishop, like Mccarrick and the West Virginia bishop busted a couple of years ago preferred seminarians.

        https://apnews.com/article/527c2c266de6c32b996be97728a628b5

        A few years earlier, another bishop in that diocese was removed for sexual abuse. That diocese lost two bishops in four years due to the bishops themselves being abusers.,

        Then there was Chile - the extent of that scandal at least had one silver lining - Francis woke up.

        In Poland, more coverups

        https://cruxnow.com/church-in-europe/2021/05/polish-bishop-resigns-after-probe-into-cover-up-allegations

        Not just priests and bishops

        https://www.catholicnewsagency.com/news/30568/former-dominican-republic-nuncio-on-house-arrest-over-sex-abuse-charges

        I could list dozens more, but there are websites with all of the ugly information

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      3. I don't think you have to be tech savvy to type in a few Web addresses that everybody on the planet has heard of, if only bc late night comics refer to them in jokes all the time.

        I did wonder about Pope Francis's suggestion that clergy remove porn from their phones. If you can set up the filters, you can also take them off. Reminded me of US senators bitching out Mark Zuckerberg because their phones know their locations.

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