Sunday, October 2, 2022

Gender Therapy and Gender Assessment

This NYT Magazine article may be behind a paywall.  The "battle" is two-fold. 

There is an external cultural/political battle between advocates for gender transition for youth and those who oppose the availability of this type of therapy for those under age 25, the age at which brain development is completed.

NYT: The Battle Over Gender Therapy 

The author however focuses upon the internal battle among therapists as to whether or not clinicians should accept a child/adolescent's desire for gender transition at face value or have an extensive assessment of contributing factors before engaging in any form of transition. A good presentation of the need for better assessment is contained in this WAPO article by two gender transition therapists who stress the importance of assessment.

The mental health establishment is failing trans kids


Rather than trying to evaluate the state of the field for the reader, the author tells the story by focusing upon the primary author and group that has responsibility for revising the Standards of Care. She was given a lot of access to these people and some of the top people in the field. A lot of them have concerns about the changing nature of the field and how to improve it. Unfortunately, the publication of all these concerns provides folder for the right-wing culture warriors who want to shut down the legality of doing gender transition among children and adolescents. In my summary I am less concerned about the professional disputes and infighting that what we know in terms of evidence. However, I do not have enough interest to read the original research articles.  You can find links to them at the following National Library of Medicine page



The Standards of Care issued by the World Professional Association for Transgender Health (WPATH). are meant to set a gold standard for the field of transgender health care. The current update is the first update since 2012. 

It is being done at a time when there is a significant rise in the number of teenagers identifying as transgender and seeking gender care, and a right-wing backlash in the United States against allowing them to medically transition, including state-by-state efforts to ban it.

More teenagers than ever are seeking transitions, but the medical community that treats them is deeply divided about why — and what to do to help them.

During the last decade, transgender care for youth has shifted from a handful of pediatric gender clinics in the United States to more than 60 comprehensive gender clinics in the United States, along with countless therapists and doctors in private practice who are also seeing young patients with gender-identity issues. The number of young people who identify as transgender nationally is about 300,000, according to a new report 

In addition, the current caseload is around two-thirds youths who were female at birth and identify as trans boys.  In the past, by contrast, most patients at gender clinics were trans girls who were “assigned male at birth.”

The increased visibility of trans people in entertainment and the media has played a major role in reducing stigma and helping many kids express themselves in ways they would have previously kept buried. 

In adolescence, peers and culture often affect how kids see themselves and who they want to be. Their sense of self can consolidate, or they can try on a way of being that doesn’t prove right in the long run as the brain further develops the capacity for thinking long-term. 

To make matters more complicated, as a group, the young people coming to gender clinics have high rates of autism, depression, anxiety and eating or attention-deficit disorders.

Could some of the teenagers coming out as trans today be different from the adults who transitioned in previous generations? For them the benefits are well established, and the rate of regret is very low. How many young people, especially those struggling with serious mental-health issues, might be trying to shed aspects of themselves they dislike?

In 2019, right-wing groups, the Heritage Foundation and Family Policy Alliance, which fought for many years against same-sex marriage, held a meeting on “Protecting Children from Sexualization” that covered “controversial medical treatments to treat gender dysphoria,” which is defined as a form of distress and is also a psychiatric diagnosis. Model legislation followed. Organizations like Family Policy Alliance helped state legislators draft a ban on gender-related medical treatment for anyone under age 18. Arkansas passed the first such ban in April 2021, and over the next months, similar bills were introduced in 18 other Republican-led state legislatures.

WPATH is a 3,300-member international organization, mostly made up of health care professionals. It came into existence in 1979, the year it issued its first Standards of Care. These standards influence the positions taken by major medical groups, including the American Academy of Pediatrics and the American Psychological Association, and the coverage offered by health insurers and national health services around the world. Trans and nonbinary practitioners are helping to write and oversee the new guidelines, called the SOC8 because it’s the eighth edition.

First, the draft said preteens and teenagers should provide evidence of “several years” of persistently identifying as, or behaving typically like, another gender, to distinguish kids with a long history from those whose stated identification is recent. And second, they should undergo a comprehensive diagnostic assessment, for the purpose of understanding the psychological and social context of their gender identity and how it might intersect with other mental-health conditions.

This draft not only got strong criticism from right wing groups, it got strong criticism from the transgender community as betraying its cause by continuing to require psychiatric involvement for kids when that is being dispensed with for adults 

The Dutch were the first to revolutionize transgender identity by dispensing with therapy for adults in favor of medical solutions. Their patients were pleased with the results, and there was little regret. In fact, many expressed their belief that the whole transition would have been better if they had started it in adolescence.

In 2011, de Vries and her colleagues published the first of two landmark studies about medical interventions in adolescence. Among the first 70 patients who received puberty suppressants at the Amsterdam clinic after their initial assessment at the mean age of about 13½, the researchers found “a significant decrease in behavioral and emotional problems over time.” A second study published in the journal Pediatrics in 2014, of about 55 of those who went from puberty suppressants to hormone treatments at the mean age of about 16½, showed that five years after starting hormone treatments and at least one year after surgery, they had the same or better levels of well-being as a control group of cisgender adults their age. None of the 55 regretted their treatment. (The 15 of the original 70 who were not included in the follow-up study did not take part mainly because of the timing of their surgery.)

Other forms of treatment evolved including emphasis on the social rather than the medical aspects of transitioning. 

In the United States and Canada, meanwhile, two dueling approaches to therapy for young children, before they reached puberty, were vying for supremacy. At what is now called the Child and Adolescent Gender Center at the University of California, San Francisco, Diane Ehrensaft, a developmental and clinical psychologist, was counseling families to take what she and others called a “gender affirming” approach, which included a social transition: adopting a new name and pronouns for a child who expressed such a preference, along with letting kids dress and play as they pleased.

However, an approach which emphasized giving support for the child's birth identity found that it also seemed to work, except that many of the children became gay.

For years, Ehrensaft’s intellectual foil was Ken Zucker, a psychologist and prominent researcher who directed a gender clinic in Toronto. Between 1975 and 2009, Zucker’s research showed that most young children who came to his clinic stopped identifying as another gender as they got older. Many of them would go on to come out as gay or lesbian or bisexual, suggesting previous discomfort with their sexuality, or lack of acceptance, for them or their families. Based on this research, in some cases Zucker advised parents to box up the dolls or princess dresses, so a child who was being raised as a boy (a majority then) wouldn’t have those things to play with.

At the end of 2015, the Canadian medical center that ran Zucker’s clinic in Toronto shut it down because of complaints from activists about his method. (Zucker sued the center for defamation and later received an apology and a settlement of $450,000.) In February 2017, protesters interrupted and picketed a panel featuring Zucker at the inaugural conference of USPATH (the U.S. affiliate of WPATH) in Los Angeles. After that controversy, other providers were on notice that Zucker’s methods were no longer acceptable. His approach was likened to conversion therapy, which treats being gay or trans as a mental illness to be cured, and which many states and localities have made illegal.

One long-term study, published in 2021, of 148 kids in the United States who socially transitioned with their families’ support between the ages of 8 and 14, found that five years later their psychological well-being was on par with their siblings and a control group of cisgender peers.

One of the clearest and most consistent findings about L.G.B.T. young people is that support from their families is essential for protecting them from a host of poor outcomes, from depression and suicide attempts to homelessness. The Family Acceptance Project, a research and intervention program for families of L.G.B.T. children, tells parents that refusing to use a child’s chosen names and pronouns is a form of rejection. But the project stops short of saying that parents who delay or refuse to consent to medication, despite their children’s wishes, are rejecting them or putting them at risk.

To summarize the above research, it seems like if parents and gender therapists interact with young patients in a positive manner, they can transition the child with medications and social support getting the child past the high rates of suicide for those with gender dysphoria.  However, they may still be long term problems. There are some people who detransition. 

Marci Bowers, a gynecologic and reconstructive surgeon who is slated to be the next president of WPATH, who voiced a separate concern about blocking puberty too early. Though there is no published data on this question, over hundreds of surgeries, Bowers has found that trans girls who don’t go through male puberty may find it difficult to have an orgasm after they have genital surgery as adults. They also could have less penile tissue with which to create a vagina, which can lead to more complications from surgery, according to Bowers. These concerns apply in a small percentage of cases in the United States, as most teenagers come to gender clinics at 14 or older, after puberty. But for the younger kids, Bowers advocated delaying puberty suppressants to a later stage of development.

While the successful Dutch approach did abandon psychotherapy as a means of resolving young people's dysphoria, they still did very good assessments over a long period of time. They admit that they excluded anyone that they had any doubts about.   

About a week after Shrier’s post appeared, USPATH and WPATH issued a statement opposing “the use of the lay press” for scientific debate about gender-related medical treatment. Anderson disagreed with the directive. “Some of our colleagues would have us shut up,” she told me in the fall. “No. It’s not OK to ignore the problems.” In late November, she and the child psychologist Laura Edwards-Leeper published an opinion essay in The Washington Post. They said they were “disgusted” by the proposed state bans on gender-related medical treatment for minors, but they warned that some providers in the United States were “hastily dispensing medicine” and skipping comprehensive assessments.

Other physicians take a quite different approach 

St. Amand thinks the purpose of an assessment is not to determine the basis of a kid’s gender identity. “That just reeks of some old kind of conversion-therapy-type things,” he told me over the phone in April. “I think what we’ve seen historically in trans care is an overfocus on assessing identity.” He continued: “People are who they say they are, and they may develop and change, and all are normal and OK. So I am less concerned with certainty around identity, and more concerned with hearing the person’s embodiment goals. Do you want to have a deep voice? Do you want to have breasts? You know, what do you want for your body?”

Gender-related care is now far more accessible. Since the Obama administration included gender identity in its rule against denying health care benefits on the basis of sex. Now a lot of affluent people in progressive metropolitan areas have access to gender transition through their health insurance. At 18 teenagers can go to Planned Parenthood, one of the largest providers of gender-affirming hormones after a half-hour consultation. 

A few European countries that had liberal practices concerning medication are now imposing new limits, including Sweden, Finland and France. England asked for an independent review of its services. A number of situations have occurred that led authorities to feel the need to set limits on medical professionals. 

De Vries (the leading Dutch authority) said she was disappointed by the developments in Scandinavia and France. But she thought the retreat in those countries signaled a different kind of conservatism, about how to practice medicine in light of scientific uncertainty, from the bans in the red American states, fueled by anti-trans vitriol. The shift from European health authorities also suggested that scientists and physicians who don’t have the clinical experience of seeing young people receive gender treatments felt more constrained by the limitations of the research.

 MY OPINION

As a researcher who spent several decades talking with clinicians about their data, I early on recognized that clinicians often cannot see the forest for the trees. Unfortunately, the trees they concentrate on are particular people with particular problems that fit a pattern. If they fit a client into a pigeon- hole, they often ignore other data.

So, I am very partial to comprehensive assessments that would collect a lot of data, and make that available before, during and after any interventions. Busy clinicians can easily think they have all the pieces to the puzzle that they need.

I also found that clinicians are very biased by their successful clients and tend to ignore those that never come back or drop out of treatment early.

I am also partial to data systems because researchers can use them well in dialog with clinicians. In something as novel as gender transition, data systems and independent researchers should have been involved very early. 

All that being said, it looks like gender transition works for many people. Many are taken off suicide watch and can lead normal lives.  However, some clearly embark on a trajectory that they sooner or later decide is a mistake. We need to become better at predicting those for whom gender transition is inappropriate. 

Clearly both strong gender transition advocates and those strongly opposed to gender transition do not do those that have gender dysphoria any favors. Those with dysphoria and their families need to be surrounded by people who willing to walk with them through some very difficult issues and decisions. 

My hope is that church authorities will not claim they have moral answers to the problem of gender dysphoria.  Their pronouncements on homosexuality as a disorder have made ministry to the gays very difficult if not impossible.          



22 comments:

  1. "My hope is that church authorities will not claim they have moral answers to the problem of gender dysphoria. Their pronouncements on homosexuality as a disorder have made ministry to the gays very difficult if not impossible." I agree with that hope, Jack.
    I wish I could find it, but I can't; there was a good quote from Fr. James Martin, who is involved with ministry to LGBTQ people. What he said was that the PTB in the church were too ready to use the language of sin in reference to those with gender dysphoria. It seems to me that they are at least willing to say that same sex attraction is not in itself a sin. But they don't extend the same understanding to someone who identifies as trans. In some places they say that they can't be baptized or confirmed if they identify as trans.

    ReplyDelete
    Replies
    1. In some places they say that they can't be baptized or confirmed if they identify as trans.

      Interesting in light of the story in Acts of the baptism of the Ethiopian eunuch. Phillip was actually sent by an angel. The story has been interpreted as meaning that even the most marginal of people who sincerely seek God are granted salvation. The eunuch although he came to the temple to worship would have been prevented from entering.

      Delete
  2. Thanks for this nuanced post, Jack. The imposition of political haymaking and, as you say, "sin language" is not very helpful, especially when all the data is not in yet. Perhaps this should be treated as an innovative medical practice. Mistakes can be made. Bad ones. But this has been true in the development of other medical procedures, some abandoned, some improved. When I worked at Frankford Arsenal in Philadelphia, there was a blind physicist in the directorate. He was blind because he was born premature and the high oxygen level in the incubator destroyed his optic nerves.
    I am of the uneducated opinion that gender is mostly intrinsic. I also believe it's complicated. So I'll keep reading.

    ReplyDelete
    Replies
    1. Yes, I agree that it's complicated. There are trans people who want to be the opposite gender and suffer from what psychologists have termed gender dysphoria. A Canadian study indicates that the number of trans people in the population is something under 0.5 percent. Not that we should ignore it, but it hardly looks like a menace to society at-large.

      There are also non-binary people who don't want to identify with either gender. Whether this is another manifestation of gender dysphoria or is a whole different thing, I don't know.

      Many of issues that schools have had with students are with non-binary (vs trans) kids who claim they feel most comfortable not having any gender, and choose to express that in their clothes, hair, make-up, renaming themselves, insisting on gender neutral pronouns, etc.

      I'm not saying there is no such thing as a non-binary person--there are bisexuals--but I am skeptical in that it manifests largely in schools. I hate being a fuddy duddy, but it looks like the goths, the hippies, the furries, and other things that kids do to get attention and freak out the teachers.

      Delete
  3. I think most people do their best to play the hand they're dealt.

    The Church can provide wisdom, advice, and guidelines to help people transcend obstacles in life and find the "narrow way." I like to think that all of us are living proof of that in some way.

    Where some Church leaders decide to draw lines in the sand and make some people "untouchables" for behavior that neither they nor medical science fully understand, they lose a lot of other people who might otherwise benefit from Church teaching.

    No one is supposed to be beyond the love of God.

    ReplyDelete
    Replies
    1. "No one is supposed to be beyond the love of God", I agree. Making gender dysphoria into the new leprosy isn't going to help anyone.

      Delete
    2. Jean, a good summary of many things.

      The hand which we are dealt with regard to our bodies is very complex. A lot of things which we consider disease are complex results of hereditary, the way we were raised, and our surrounding society and culture.

      Take a "simple" thing like high blood pressure. In my own case it was likely partially caused by high sodium intake. Was that a personal problem or a societal problem? It was also likely caused in part by a stressful work environment. Again, was that a personal problem or a societal problem? Perhaps if I had lived in a less stressful and lower sodium consuming society, I would never have had high blood pressure.

      It is one of the reasons why I like the Sacrament of the Sick much more than the Sacrament of Penance. There are many ways in which we need to recognize that our way of life is unhealthy, that we need the help of God and others. That includes doing things differently.

      The sacrament of Penance focuses far too much on specific acts in an individual rather than a social context. It can lead to being too judgment about our self (leading to anxiety and depression) and/or of others (leading to pride and hostility). It does not create the sympathy that comes from illness whether our own or that of others.

      Delete
    3. That's interesting, Jack. A widowed friend and her adult schizophrenic son go to the service for the sick when it is offered in her parish. It seems to be very helpful for them. I gather that there are prayers for caregivers as well. I think those with chronic illnesses who attend the service regularly look out for each other.

      Delete
    4. I first began going to the communal anointing of the sick shortly after I was diagnosed with high blood pressure when I was forty.

      While the mentally ill have the problem that their emotional, cognitive and behavior symptoms are often too visible, people with high blood pressure have the opposite problem that it is invisible. But I reasoned at the time that I was only a stroke or a heart attack away from mine becoming as visible and perhaps as debilitating as a mental illness.

      Getting in line with mostly elderly people was a reminder to me and to others that I wasn't really as healthy as I looked.

      The same willingness to make a disability visible also guided my willingness to begin using a walking stick when I got my balance problem.

      The walking stick is actually helpful because it gives my brain extra feedback about my balance. But it is even more helpful because it tells other people that I have a problem. The beautiful walking sticks that I purchased help other people to acknowledge and deal with my disability in a positive way. Their admiration of the walking stick lets me give them some information about how it helps me.

      Delete
    5. Jack, I am a fellow blood pressure patient. I didn't think I used a lot of salt, but both parents and two grandparents had high blood pressure. I think heredity has a lot to do with it

      Delete
    6. I had a drugstore cane, but I hated the way it made me bend over and hurt my shoulder. I got a longer staff-type stick with a leather strap handle. Much more comfortable, but Raber calls me "Gandalf."

      Delete
    7. I had a drugstore cane, but I hated the way it made me bend over

      When two doctors separately recommended that I use either a cane or a walking stick, I went to the local health goods supply store and bought a metal adjustable cane and a mental adjustable walking stick with strap. They were both very cheap and very cheap looking.

      Then I experimented, trying out different sizes. And I noticed the instructions since rather counter intuitively they say to use the cane or walking sticking with one’s good leg.

      I found that my balance problem was not aided by extra support. When I walk it feels like I am walking on a pontoon boat dock. Doctors tell me that a sense of balance is a combination of inner ear feedback plus visual feedback plus neuromuscular feedback.

      The walking stick provides a third point in addition to my feet. If I touch gently with it (not putting my weight upon it) it becomes a third source of muscular feedback in addition to my two legs.
      It feels much like riding a bicycle. When one gets on a bicycle and pushes forward there is a brief period when one gets one’s balance then everything is fine. The same happens when I am walking with the walking stick. Once I get into a regular rhythm the imbalance sensations disappear.

      It is interesting how much the balance problem is a matter of neuro-processing. I can walk up and down a hall in a straight line very well without a walking stick. If I am asked to do this while doing mental arithmetic, either I weave, or my arithmetic gets messed up.

      Delete
    8. I have severe scoliosis, and I can't stand up straight without scaffolding. Grocery carts are the perfect height! Scoliosis is associated with mitral valve problems, and mine needs to be repaired, but I'm holding out until they agree to do a trans cath procedure instead of open heart surgery. I've got hypertension like everybody else. Plus the chronic blood cancer. My biological grandfather had most of this stuff and dropped dead of a massive coronary embolism at 61, so at 70, I figure the last 9 years have been add-ons.

      Delete
    9. God, I can't believe I have devolved into the aches and pains report!! Sorry!!

      Delete
    10. Jean, not a problem. You put up with our recitals too. I don't blame you for wanting to wait for a procedure that's not open heart. They're coming up with less invasive procedures all the time. My sister's father on law recently had lung surgery that was laparoscopic. Sure makes for an easier recovery.

      Delete
    11. I've been taking BP pills for 23 years. Seem to work. Statins for cholesterol. They work, too. Mostly accumulating small manageable inconveniences. God didn't give me the most stylish corpus but it's served me well and comfortably so far. Thousand years of Polish sodbusters, I guess.

      Delete
  4. Jean some Church leaders decide to draw lines in the sand and make some people "untouchables" for behavior that neither they nor medical science fully understand

    Sadly, this is another example of the harm done by the clericalism that is caused by the teaching that priests are ontologically superior to the not ordained. Combine that self-aggrandizing teaching with the notion that they are in persona Christi, gives some the idea that they can make judgments on situations and human realities about which they know little, because they have fooled themselves into really believing that they can read God’s mind, and that they have a right to pass judgment on others.

    ReplyDelete
  5. Heresy Alert: More and more it seems to me to be an unhelpful belief that humans (Adam and Eve) were created as some kind of nearly perfect beings with "preternatural gifts" but damaged themselves and all their descendants (and human nature itself) through original sin. It undergirds the idea that anomalies and departures from the norm (gay people, transgender people, the neurodivergent, and so on) are damaged goods, and further it makes many people think of therapy as "remedial, rehabilitative, or curative" (by Alexa's definition). This gives aid and comfort to those who advocate things like "reparative therapy" and the belief that what you disapprove of is "disordered" and can be put right.

    I have heard it argued that one of the most convincing arguments in favor of Christianity is the idea of the Fall, because it explains why we look around and feel that things aren't as they are supposed to be. In so many ways, human beings fall short so much of the time. It seems to me a more plausible explanation is not that humans are "fallen," but they (we) have arisen (or evolved) and invented the concept of a civilized society, which we may collectively agree on but which we may (on the level of individuals) find too constricting for our underlying animal natures.

    Objectively speaking, sex is an ungodly mess! The rules tend to be unfollowable, both by humans and by nature itself. That is why so many Catholics (for example) use contraception, why abortion is seen by most as permissible, and why so many marriages fall apart. It's not that humanity "fell," but rather civilization is further "evolved" than human individuals are (or may ever be).

    ReplyDelete
    Replies
    1. I believe in original "sin", I just don't believe in original innocence. I think our so called fallen nature was a feature, not a bug. Hard to fall when you're flat on the ground. The selfish, horny, "survival of the fittest" part was necessary for the animals that we used to be to survive until our species became "human" (sentient?). Then redemption began, as God continued the slow process of a relationship with us, and teaching us to be more like Them, a process which isn't finished yet.

      Delete
  6. …original sin… undergirds the idea that anomalies and departures from the norm (gay people, transgender people, the neurodivergent, and so on) are damaged goods, and further it makes many people think of therapy as "remedial, rehabilitative, or curative" (by Alexa's definition).

    While I am critical of ideas of human perfection, they are far more pervasive in Western thought than Augustine’s theory of original sin.

    Merton in Seeds of Contemplation affirms that the beauty of a tree (it’s holiness) does not consist of its conformity to some divine Idea. Rather each individual tree and therefore each human being has its own particular holiness with which it graces its time and place.

    Merton says that for us humans it is different because we have freedom to choose, that sin is the choice of a false self apart from God who alone knows are true self. Indeed, the discovery of the true God is also the discovery of our true self.

    There are many false ideas of perfection out there, e.g., virtue as the perfect male, success as the person with the most money, etc.
    Years ago, when I was starting out in the mental health system, a social worker supervisor asked me to name my greatest ability, and my greatest disability. He was astounded when I said they were the same. I explained that I originally thought of my intelligence as my greatest ability but came to understand that it could be my greatest disability when I think too much. I originally thought being a social introvert was my greatest disability but had come to the conclusion that it had kept me out of a lot of trouble.

    I think we all need to be much less judgmental about our own "abilities" and "disabilities' as well as those of others.

    ReplyDelete
    Replies
    1. Re Jack’s observation that we all must be less judgmental about our own “disabilities” as well as of those of others.

      Summary sentences for two of Richard Rohr’s emails this week

      Sunday
      Any Christian “perfection” is, in fact, our ability to include, forgive, and accept our imperfection. As I’ve often said, we grow spiritually much more by doing it wrong than by doing it right. That might just be the central lesson of how spiritual growth happens, yet nothing in us wants to believe it. Richard Rohr
      Monday
      Many religious people think that it’s all a merit badge system—all achievement, accomplishment, performance, and perfection. I’m convinced that Jesus’ good news is that God’s choice is always for the excluded one. —Richard Rohr

      Delete
  7. The following is excerpted from The Washington Post. Though my sympathies lie with the LGBTQI+ community, I can certainly understand why some aspects of medical care for transgender individuals are controversial. What appalls me, though, is cultural-warrior politicians using their offices to make medical decision, especially when those politicians can't bring themselves to acknowledge plain facts (such as the results of the 2020).

    Okla. GOP ties hospital’s covid funds to end of gender-affirming care
    Republicans threatened to withhold $108 million in federal funds if one of the state’s biggest hospital systems didn’t cease the procedures

    When Oklahoma lawmakers met last week to distribute more than $108 million in federal pandemic relief funds for one of the state’s largest hospital systems, many expected a routine vote in favor of upgrading its medical records and a cancer-treatment center.

    Instead, Republican lawmakers added an explosive provision: OU Health would only get these funds, including $39.4 million for a new pediatric mental health facility, if its Oklahoma Children’s Hospital stopped providing gender-affirming care.

    The move, which Oklahoma Gov. Kevin J. Stitt (R) signed into law on Tuesday, marks the first time conservative state lawmakers have successfully tied gender-affirming care to the receipt of funds from the American Rescue Plan Act (ARPA), the $1.9 trillion effort to restart the economy and harden medical care during the coronavirus pandemic.

    Oklahoma Republicans, who were pushed into action through a campaign led by a pair of conservative podcasters, hailed the move as necessary to restrict the type of medical care for young transgender patients that has riled the party’s base this year.

    “By signing this bill today we are taking the first step to protect children from permanent gender transition surgeries and therapies,” Stitt said in a statement. “It is wildly inappropriate for taxpayer dollars to be used for condoning, promoting, or performing these types of controversial procedures on healthy children.”

    Some advocates worry the latest move in Oklahoma might embolden other legislatures with Republican majorities to add similar restrictions before allocating federal and state money to publicly funded hospitals and clinics. Hundreds of anti-LGBTQ bills have been introduced in state legislatures in recent years. This year, at least 160 measures were considered, with nearly two-thirds of them focused on transgender rights. Oklahoma was part of this trend, with bill restricting bathrooms and sports access for transgender residents. . . .

    ReplyDelete