Thursday, June 20, 2019

Marx Laughs


Apparently suggesting that a tax increase of one or two percent on earnings above $50,000,000 now makes one a communist who hates America and is trying to destroy the capitalist system.   Interjecting the word socialist into a discussion now allows one to immediately talk about gulags and mass murder just as interjecting the word fascist allows one to talk about death camps.  In each case, capitalism as it is currently constituted emerges as the default preference immune from any criticism to be praised and venerated as the god it has become.

As part of capturing the Russian state, the Bolsheviks also had to capture Marx in the way that any major political party or religious group will try to represent itself as the true and only exponent of some political theory or theology.  The Bolsheviks did this very well, to a point where Bolshevism is now seen by most people as simply the inevitable outcome of Marxism.   But even in Marx’s life, there were several different strands of socialism (not all Marxist) and even several different strands of Marxism.  Marx himself was long in the grave before Lenin emerged as even a minor force.  The terrible Bolshevik strain looks like the inevitable product of Marxism to us (in part because the Bolsheviks worked so hard to make it that way), but they were unforeseen by Marx himself.

So, what did Marx foresee?


Simply put, Marx did not think that some socialist party (such as the Bolsheviks) would capture the capitalist state and impose socialism. He thought that the “logic” of capitalism would cause it to move to more and more towards monopoly and the consolidation of existing property until a very few capitalist entities were left.  At this point, there would so few of them, and property would be so consolidated, that the society would be more or less socialist by default.  Everything would have been commoditized.  Everyone would have been proletarianized.  There would be a need for a “socialist” party that would keep workers (now mostly everyone) focused on this, since the diminishing number of “capitalists” would continue to try to keep control.  But the main thing here is that Marx thought that all of this was inevitable.  In the end, nothing could stop it.  And in being inevitable, it would not need to be forced.

In our current mythology about capitalism, we seem to think that it is a system of entrepreneurs (rugged brave risk-takers, of course) who own a business and through their intelligence and innovation build something useful from nothing.  Since they are the animators of the process, they deserve the rewards for that which they own, in the form of profits.  Since they are rugged and brave enough to risk an unlimited downside, they should be able to reap an unlimited upside.  We believe this myth so strongly, that we have not noticed a major change that has happened to advanced capitalism that fits rather well into Marx’s prediction.

In the 20th century, we saw the general separation of ownership from control for most large businesses.  Before this separation, we could say that entrepreneurs ruled the capitalist world.  But now, with the owners (called “stockholders”) separated from the controllers (called “management”) we have something radically different, although we still think of this system as capitalist in the old way.

When I used to be an executive, it struck me that the higher executives in my business liked to cast themselves as entrepreneurs when in fact they were employees.  Most high executives are.  In the beginning of the separation of ownership from control, they acted as simple agents for the owners.  But in the last four decades (especially) they have taken on the rights of the owners themselves.
The high executives in my company did what capitalists always did, which was to try to get as much output from their workers while keeping wages as low as possible.  However, while being (in theory) agents of the “owners” (stockholders) they did not keep their own wages down at all.  Their wages kept going up and up.  They would openly claim that they were entitled to do this, because they had kept or maintained the overall profitability of the organization.  They also claimed that the stockholders approved this (the stockholders in this case being called “the market”).  Of course, the stockholders didn’t actually make any sort of direct decision to reward the CEO with millions. Their proxies on the Board of Directors did, since a Board of Directors acts in the interest of the stockholders against the management.  The thing is, however, that the members of the Board are chosen by the management and most members of the Boards are managers themselves.  Another interesting thing is that unlike the capitalist companies of old, modern large corporations issues stock, which allows the managers to either dilute or expand the stockholder base at will.  Or to put this another way, we now have a situation where management can create its own owners.  Since so much of the “compensation” of the modern high executive is in the form of stock options, they also could make themselves owners (subject of course to the approval of the Board members they themselves selected).  In theory, high executives could award themselves stock options, do a stock buyback of the other stockholders, and award themselves private ownership of the company that employs them. 

Adam Smith wept.

There are lots of other things going on here, such as the fact that the successful high executive is no longer an entrepreneur in the old sense but is rather a business school trained bureaucrat (since entrepreneurship is too risky).  The successful executive is now someone who knows how to get along in an organization.  Individuality, being disruptive, is not encouraged or even tolerated.  But the main thing is that it no longer really matters who the stockholders are.  They have no role at all in any of this other than to be there as the fictitious bosses of the group of employees called “the C-Suite”.  When the Trump regime did its massive tax cut for rich corporations and the corporations mostly then just repurchased their own stock rather than investing in anything that could be called entrepreneurial, fueling yet another speculative stock bubble, it struck me that the government could have simply eliminated the intermediate step of giving a tax break and could have just purchased the stock directly.  It would have then reaped the major profits that the corporations reaped itself and the general public would not have noticed a thing.  While we still worship innovation, and the religious believers of capitalism refer to it as the miracle working angel who will solve all of our problems if only we feed more money to it, the system no longer relies on them at all.  The monopolization that Marx talked about hasn’t exactly taken the form of a small group of companies owning everything else (yet).  It has taken the form of all major companies becoming corporations where the owners are separated from the managers and the game is for a small group of employees to squeeze the other employees as hard as possible and keep much of the rewards of ownership for themselves.

Marx laughs. 

17 comments:

  1. Maybe Marx is weeping. He forget to factor in original sin: the human tendency to do the wrong thing. In this case, greed rather than generosity.

    On the other hand, since 1990 when the Soviets imploded, and the U.S. became the indispensable nation, you have to ask where is Marx when we really need him.

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  2. Patrick, it is so delightful to have you writing again. Even on the dreary science. As I recall, the problem of the boards captured by management -- in which the hired guns control the people who ostensibly hire, direct and fire them -- was one of the things the Sarbanes-Oxley Act was going to correct, wasn't it? I remember the congressional debates because the bill was called Sarbox, from the Senate Democrat and House Republican who introduced it. (Those were the days, my bipartisan friend.) I also remember it because one of our readers was one of the geniuses left unemployed by the sudden implosion of Enron, that hothouse of genius, and he called a couple of times to tell me I was all we. Sarbox, we were assured would prevent future Enrons. (Did nothing to prevent future AIGs and Lehman Bros.

    But enough of nostalgia. Wasn't the idea that board members would become personally responsible for what happened, and board activities would become transparent, so the real (i.e., theoretical) owners could hold them accountable?

    Didn't happen, huh?

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    1. called to tell me I was al wet.

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    2. Back when I used to participate in that great sucking vacuum called Facebook, I used to follow the First Things page. There one could find strange spirited defenses of American financial inequality based on the "market" actively desiring in the form of company "owners" (the stockholders) that executives be overpaid. Of course, stockholders do not set wages. What they do is not to object to the wages that management sets for themselves. They do not object because their ability to do so is only theoretical and even if stockholders started to rebel and make demands, management could just create a million new ones by issuing more stock.

      I found the First Things defense odd (like so much else that they say) because it didn't seem very Christian to base a positive moral statement (stockholders want execs to get high salaries as a reward) on a lack action on their part (they must desire this because they don't do anything to stop it).

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  3. I would say that the capitalist myth still exists, in some reality that roughly corresponds to the myth, in some large and important sectors of the economy. It's whatever sectors really are generating new intellectual capital and figuring out how to monetize it and make it profitable. It happens in the journey from start-up through the rounds of private financing, roughly up to the point of the IPO. The men and women who started up the so-called "unicorn" companies like Uber and Lyft, and in previous waves those who started up Facebook and Google, would be examples. Elon Musk, Jeff Bezos.

    Those are among the guys who really do earn more than $50 million some years.

    In that journey to the IPO, when they make their 9-or-10-figure fortunes, not all of them are trying to squeeze as much out of the workers as they can. In at least some cases, the workers who were around from the beginning have done very well, becoming millionaires in their own rights.

    After the IPO, things tend to change. Now they're answerable to the market, including the financial pirates who take large stakes in publicly traded companies, file shareholder-right lawsuits, mount proxy fights and basically use whatever legal tools they can think of to maximize their profits.

    Those guys, the pirates, are another category who can earn $50 million+ in a year.

    Some 3-4 years ago, I worked for a guy who made his initial fortune as a unicorn. He eventually cashed in, then bought the company back when it floundered without him. Tired of being pummeled by financial analysts and institutional investors, he decided to take the company private. One of the more flamboyant investor-pirates came sailing in because he didn't like the take-it-private stock price. They had (to continue with the nautical metaphor) a protracted gun battle at sea, which the pirate eventually lost.

    I mention this episode to note that there are investor counterweights to the professional senior managers, about whom I agree with your assessment: a good number of them are champion pillagers in their own rights.

    Going back to the unicorns for a moment: they are building companies, creating jobs, helping some people accumulate wealth, providing interesting work for people, building bridges to many cultures, providing jobs in the developing world - some of them are doing some socially constructive things. We should pursue policies that encourage those socially constructive things and discourage the looting and sacking, and the exploitation of workers. Where a wealth tax lands on that map, I don't have strong opinions. I concede that it's entirely possible to tax rich people less than is desirable.

    I'm not as sanguine about the investor pirates and the investing class as a whole. There are those who will argue for the socially constructive value of credit default swaps, options futures and other derivatives, but I suspect the world can get by without them, and I'd rather see the mountains of wealth go into investments that generate high-paying jobs.

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    1. "I'd rather see the mountains of wealth go into investments that generate high-paying jobs." Me too, Jim. I can't recall who said it, but there was a quote that "...the trouble with capitalism is that there aren't enough capitalists."

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    2. I think there is a mixture of things here.

      There are people who invent things, produce and market them themselves, and make a lot of money. These people are rather rare at any time. Small business people like to cast themselves in this mold, although they are really different. And it's part of the American dream.

      But there are a lot of elements of the current capitalist myth (I say current, because it changes, in the sense that the state of capitalism changes over time as I tried to point out over time, while it always attempts to claim that it doesn't) that don't follow from the core idea of innovators making money.

      The first is the idea that profit is the only true motivator. The second is that regulation harnesses entrepreneurship. The third is that capitalists "like" competition. The fourth (related to the second) is that the upside has to be unlimited in order for the system to work. The fifth is that anyone who "makes" a lot of money fits into the entrepreneurial mode. The sixth is that the rich earn their money in the way that a worker earns their money. The seventh is that the richer one is, the smarter and harder working one is. The eighth is that the "market" determines wages. The ninth is that over regulation can kill the market as such. The tenth is that "innovation" will solve any problem and if there is still a problem, then "innovation" is being thwarted by regulation. The eleventh is that there are innovators just sitting out there waiting to unleash miracles just as soon as regulations are killed. The twelfth is that because a person chooses to take a job, they must like the salary and conditions. The thirteenth is that because a person buys something, it means that the thing they bought is exactly what they wanted. The fourteenth is that a shareholder is a part owner of a company rather that the simple owner of a share of stock. The fifteenth is that only the capitalist is part of the labor market and that unions are a deviation. The sixteenth is that a worker stands in a one to one relationship to any company and negotiates wages and conditions as an equal in the transaction. The seventeenth is that any inefficient company will go bankrupt and any inefficient manager will be fired for this reason. The eighteenth is that only profit making companies can be efficient or produce anything of quality. The nineteenth is that when a capitalist gets more money via the business or the tax cut, they will somehow naturally invest it in ways that will increase production, produce more jobs, and cause wages to go up. The twentieth is that the "market" is always the neutral expression of the real preferences of the people in it and that therefore it is a perfect expression of democracy in action.

      I could go on. And on.

      But my point is that while what you say is sort of correct, it doesn't capture what is really going on.

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    3. I liked all your points. I especially like the soft connection between profit and innovation. If there were a strong connection, James Clerk Maxwell's descendants would be trillionaires. Or there would be no Maxwell's equations because nobody gave him one billion Pounds Sterling. Then there's the untold billions made by technologies based on the GPS, a sophisticated system set up by the government for military purposes. Yet the claim is that the whole "success" of the modern world are due to capitalism. Certainly capitalism is part of the system, but by no means a demigod.

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    4. Yes, let's agree that a free market economy isn't utopia. In fact, I don't strenuously disagree with any of your 20 points. My only point, which I guess I expressed at considerably more length than was necessary, is that the myth isn't complete and utter fiction.

      I'd add that the myth, which encompasses a certain ideal, is useful precisely as an ideal and measuring stick for reality. To the extent that reality deviates from the ideal, we shouldn't have to settle for it.

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    5. I have never seen the Wall Street Journal editorial page field stripped as successfully as those 20 points just did.
      I used to begin my weekday on the smoking porch, overlooking the railroad spur, with Earl Gray tea (which gave me kidney stones), a Danish and the Wall Street Journal. And every day the editorial page would cite one of those 20 points to "correct" the current administration. Part of that time the WSJ advertised itself as "the daily diary of the American dream."

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    6. I could probably come up with an additional 20 points. At least.

      The idea that someone could invent something or even just pick up a trade, work hard, grow at least comfortable etc. is real, but it is most definitely a myth when it is used to support all of the mythological points that I outlined. There is an economic system that I will call "free enterprise" that contains private property. But I am afraid that the thing we call capitalism is now a religion. Worse, by and large it is everyone's religion and what we think is our religion is required to adapt to it rather than the other way around.

      The picture of the small business person (some of whom may advance to big business) in your portrait, Jim, is too small and weak a structure to support the whole ethical system that is lying on top of it. We have moved (as Catholics, certainly and as Americans) from a vision of a society that forms our ethical basis with capitalist economics contained within and secondary to it, to a vision of capitalism as our ethical basis with society contained within and secondary to it. We believe that individually we can still be personally ethical and that this is enough. But capitalism is grinding up our communities and our families. It's every man and woman for themselves, with each ethical idea or act simply another sort of consumer good that we can take or leave and which in the end does not matter because in fact the values begin and end with us.

      When I say that your small business model is too weak to support it all, what I mean is that gradually, all the wealth is being consolidated among fewer and fewer people who use this wealth to control the law and remove the state as a resource that could be used to curb their financial power. There is absolutely no empirical doubt whatsoever that this is happening, but it is the case that not enough people see it yet. When they do, however, your small business model is going to be in serious danger, since the mob always throws the baby out with the bathwater.

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    7. I don't think AOC or Bernie Sanders are calling for the extermination of capitalism, just going back to the dog wagging the tail. I went to Walmart at someone's behest. Haven't been in one for 20 years. Why the hell do they have a barber shop and a nail salon? Walmart has been killing small businesses since its inception. Capitalism in America now means Godzilla sized corporations stomping around, doing whatever they please, especially with a government small enough to drown in a bathtub.

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    8. Our Walmart has a hair salon, an optometry practice/glasses and contacts store, a Subway sandwich place, a pharmcacy, and a lawn and garden center. Not to mention its primary business of being a grocery, deli, and big box store. It's penance and six miles out of my way to go there, occasionally I can't avoid it.

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    9. When I was studying accounting, we were presented with the Walmart business model (as something very good).

      Walmart will go to a manufacturer and start to buy their product at the manufacturer's price. They will feed it into their octopus and the octopus will shit out massive sales. This will all Walmart to order more from the manufacturer. Until Walmart becomes the manufacturer's main customer. Then Walmart tells the manufacturer that the new wholesale price is X and if the manufacturer doesn't sell at X, Walmart will immediately cut the manufacturer and ruin him.

      The price cut is from most of the profit margin of the manufacturer. So the manufacturer is squeezing its workers, and Walmart is then squeezing the manufacturer, who now has to squeeze its workers harder in order to try to get back to where they were before. (This is why so much of Walmart's junk is made in countries with even worse labor laws than ours).

      Now in this transaction, Walmart has not done anything other than to capture and already existing process of production and profit making. They will say that their contribution is that they are eliminating a step in the movement between producer and consumer. Before, the producer produces and makes a profit. The distributor distributes and adds their cost to the top. With Walmart, the distributor cuts into the profit of the producer and the consumer gets cheaper stuff.

      But Walmart is about capture, which is really what the whole capitalist system is about. One still has workers working for X wage to produce X plus output which is output minus X profit. But capitalism is more and more about reducing the number of people having access to the profit (starting, of course, with the workers). The name of the game now is something called "rent taking" which is the tacking of "fees" onto everything.

      Once Walmart destroys all of local small businesses that can't use the Walmart business model themselves to get lower wholesale prices, they go after all the local small businesses that don't use suppliers. These are the craftspeople and this includes barbers and doctors. Here, Walmart eliminates their overhead, sets them up in the store, and converts them into flat out wages workers. They then undercut the ones who haven't folded and guess what happens when they get a monopoly?

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  4. I'm currently reading a book called "Ghost Work" by Mary L. Gray and Siddharth Suri. It's an eye opener to a phenomenon I didn't know existed, at least not in the 21st century. I had of course heard of "piece-work", and "cottage work" in Victorian industrial times. This was hand-finishing and detail work to complete manufacturing that didn't lend itself to mechanical assembly line processes. However the piece work "Ghost Work" is talking about involves data rather than fiddly hand-work of a century ago. Turns out AI is not a seamless garment. I didn't know that ghost work platforms such as MTurk, UHRS, and Lead Genius existed.
    Unsurprisingly, ghost work is a good-news, bad-news phenomenon. It could be a blessing for those who need to work part-time, from home. It would be a bane for someone who had to actually make a living doing it. The potential for exploitation and lack of worker protection is rife.
    I plan to write a post about "Ghost Work" when I finish the book.


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  5. Question: Don't Socialist-called systems and the former Communist systems have something of the same problem, i.e., the men (usually) at the top have in the initial stages made big sacrifices and "investments" in creating the system, e.g., (Russia-1917), Venezuela more recently? They behave like capitalist entrepreneurs. Their hard work, sacrifice, ingenuity, and brains have created all this; don't they deserve a big fat reward? Is this economics or human behavior?

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    1. It's interesting that you say that.

      Capitalism is the use of money (capital) invested in labor in the production of commodities in order to make more money (profit). It isn't the getting of a reward for effort. So an investor is a capitalist. A worker, who works and gets a reward in the form of a wage, is not.

      But in our modern age people generally believe that capitalism is the name of a system where anyone who gets any kind of return is a "capitalist". I can imagine someone believing that after death they can stand at the gate of heaven and tell St Peter that they invested all of this human capital in being virtuous and now they deserve the profit of Paradise. And in fact, I seem to remember in my Irish church and in catechism hearing about "treasuries of good works" and Purgatory as a sort place where one had to work and put in effort for a certain amount of time to pay off a quantified debt; Jesus as banker and debt collector.

      When any sort of labor or effort starts being looked at as an "investment" and any positive outcome "profit", then capitalism has expropriated the entire moral vocabulary. And one thing this does is make any questioning of capitalism immoral. Something called socialism then becomes about theft and rewards for no effort. And the difference between a capitalist and a worker, or the leader and the led, becomes obscured. So does history, because suddenly it looks like everyone was a capitalist all along.

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