Saturday, March 2, 2019

Abortion part XXXVII [Updated]

March 2nd, 11:58 pm: I've provided a bit of additional material at the bottom of the post.

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The mother of all divisive issues seems positioned to play an important role in the 2020 presidential campaign.

The issue of abortion has been making political waves recently.  To understand why that is so, it's helpful to review recent history, especially as it pertains to the Supreme Court and abortion.

Abortion as a political issue began to rise in importance when Supreme Court Justice Antonin Scalia died suddenly two years ago, in February 2016, during President Obama's administration.  Until Scalia's death, the court was precariously balanced, with four justices thought to be pro-life (one of whom was Scalia), four thought to be pro-choice, and Justice Anthony Kennedy in the position of "swing vote".  While Kennedy was nominated by a Republican president and was considered conservative in many ways, he favored the legal regime established by Roe v Wade, so on abortion, as long as the precarious balance held, the court was configured to maintain the status quo.

The story of the succession to Scalia's seat is pretty well-known: Democratic President Obama nominated Merrick Garland, who was widely expected to be pro-choice and so would have "flipped" one of the court seats from pro-life to pro-choice and therefore tipped the court's balance in a more pronounced pro-choice direction; Mitch McConnell and the Republican Senate refused to consider the Garland nomination; Republican Donald Trump unexpectedly was elected and the Republicans narrowly retained the Senate in the fall of 2016; and President Trump's subsequent nominee to Scalia's seat, Neil Gorsuch, was confirmed.

While the choosing of Scalia's successor generated an enormous amount of angst and fury, when the dust settled, the status quo was set to resume.  The court's precarious balance on abortion was maintained: it still consisted of four pro-life justices (assuming Gorsuch votes pro-life), four pro-choice justices, and Kennedy in the role of swing vote. 

But while Gorsuch's confirmation maintained the status quo, the politics and emotions that led to it were anything but ho-hum.  The angst and fury had their effects.  Pro-choice voters experienced a jolt of  hope on the occasion of Scalia's death and Garland's nomination, only to have those hopes bitterly dashed when Republicans blocked the the nomination and then paid no political price for it in the 2016 election; indeed, Trump's election probably is attributable at least in part to pro-life Evangelical and Catholic voters who made their choice on the basis of abortion politics.  The reactions were equal and opposite for pro-lifers; they were deeply worried at the prospect of President Obama swinging the court in a more decisively pro-choice direction, only to see victory snatched from the jaws of defeat when McConnell refused to consider the Garland nomination, Trump was elected and it became clear that there was a path to confirmation for a justice, Gorsuch, whom we all expect to be pro-life.

 So the two sides of the abortion issue already were awakened and emotionally fraught when the court's swing vote and guarantor of the status quo, Justice Kennedy, announced that he would retire in the summer of 2018.  President Trump was expected to nominate a pro-life justice to succeed him - which would upset the precarious balance and tip the court in a pro-life direction.  For pro-life activists and voters, this was the most promising prospect they had seen in decades, because the regime of court decisions that began with Roe v Wade has set the basic terms for abortion's legality in the United States.  To be sure, there are abortion-related issues that continue to generate controversy and political conflict at the federal, state and local levels, but all those measures can do is make incremental changes within the basic landscape that Roe staked out. To make a fundamental change to the legality of abortion in the US, Roe would need to be dismantled or superseded in whole or in part - and short of a Constitutional amendment, only the Supreme Court can do that.

There is no need to rehash the details of the drama of last summer when the president nominated Brett Kavanaugh to succeed Kennedy: the desperate search on behalf of pro-choice activists for something, anything that would disqualify Kavanaugh; the accusations of sexual assault which allegedly took place when he was a teenager; the confirmation delays; and the riveting Senate hearings.  What is important to note about those events is that, in my view, they were all about abortion.  That is not to discount the #MeToo passion that was aroused by the accusations against Judge Kavanaugh; much of that passion surely was genuine.  And to be sure, the court's decisions touch on many areas of contemporary life, and liberals could find many reasons to oppose Kavanaugh (just as conservatives could find many reasons to support him).  But the charges against Kavanaugh that were brought forward (or ginned up), again in my view, were done so primarily in order to prevent the court's abortion balance from tipping in a conservative direction.

The pro-life movement emerged victorious when Kavanaugh eventually was confirmed.  And now it's widely thought that the court has a pro-life majority.  That development sets the stage for what we are seeing now.

Which is: pro-choice activists, gravely worried about the prospect of a pro-life-leaning court nullifying or changing Roe v Wade jurisprudence in some way in the near future, have undertaken initiatives, mostly at the state level, to preserve abortion rights as much as possible.  This activism by pro-choice advocates is a new thing.  For many years, most of the abortion-related action at the state level has been initiated  by pro-life advocates seeking to limit the effects of Roe; such statewide measures as parental notification laws, and laws attempting to limit abortions to pre-viability time periods, are the work of pro-life advocates and their allies in state legislators and statehouses.

But the new Supreme Court balance has awakened pro-choice activists to try to update state laws to ensure that abortion is available in a post-Roe world.  Prior to Roe, the country's laws on abortion consisted of a patchwork of state laws, with provisions differing markedly from one state to another.  It's widely thought that, should the court enact some change to the Roe case law, those state laws, which have been dormant for decades, will suddenly spring back to life.

These new pro-choice initiatives first came to the general public's attention in late January - January 22nd, to be exact, the anniversary of the Roe v Wade decision - when New York governor Andrew Cuomo signed the Reproductive Health Act.  This law allows a woman to get an abortion if she has been pregnant 24 weeks or less; also if the pregnancy is more than 24 weeks along if a certified health professional states that it's necessary to preserve the life or health of the mother; or if the baby in the womb seems to be non-viable.  New York's previous law permitting abortion (which was passed prior to the Roe v Wade decision - Roe supersedes those state laws that already existed at the time of the decision) permitted abortions post-24 weeks if the mother's life was in danger, but said nothing about what was permitted if the mother's health was at risk.  Governor Cuomo took a victory lap by lighting the One World Trade Center pink.  Vermont, Virginia and other states (including my state, Illinois) also are considering legislation that would be similar to New York's.  Vermont's, which is still making its way through the approval process, would declare abortion a "fundamental right".

Meanwhile, at the federal level, the Senate recently considered the Born-Alive Abortion Survivors Protection Act, sponsored by Ben Sasse (R-NE).  The bill would provide that, should an abortion be botched such that the child continues to live outside the womb, the doctor would “exercise the same degree of professional skill, care, and diligence to preserve the life and health of the child” as they would for “any other child born alive at the same gestational age.”  The bill, which had been languishing in committee since 2017, had been written to prevent incidents such as those committed by the infamous abortion doctor Kermit Gosnell, who was convicted of killing several infants already born.  The bill garnered new interest recently in the wake of controversial comments by Virginia governor Ralph Northam, who also recently has been in the news for alleged blackface shenanigans during his college days that are unrelated to this topic.  Governor Northam, who is a physician, seemed to imply in some spoken comments that the Virginia bill mentioned above might permit parents and doctors to elect to allow an infant born alive to die.  (I may write a separate post examining Northam's comments in light of Catholic morality - personally, I believe his comments are less indefensible than the pro-life activist community has interpreted them.)

In order to come to a floor vote, the Senate bill had to clear a procedural hurdle called cloture.  It achieved a majority vote (including three Democratic senators) but fell short of the 60 votes needed.  The Senate cloture debate featured a parade of pro-choice senators mischaracterizing provisions of the bill in a way that can only be described as disgraceful: one standard talking point claimed (falsely) that the bill would restrict women's access to abortion.  To be sure, dishonest rhetoric is par for the course when it comes to abortion.

Michael Wear, who worked in the Obama Administration, has written in The Atlantic one of the better and more balanced articles I've seen on these recent abortion-issue developments.  Here is his take on the Senate Democrats in the recent cloture vote:
By focusing on abortion rights, Democrats ended up arguing a lot about what was not explicitly in the bill, while neglecting to make clear to the American people that they do, in fact, oppose infanticide and believe babies born alive after a botched abortion deserve medical care consistent with similarly situated babies who are born under any other circumstance. Not one Democrat uttered the phrase born alive during the floor debate. Not one Democrat referred to the 2002 act or expressed support for it during the floor debate. If Democrats truly believe the bill is a disingenuous attempt in a long game to end access to abortion, they could at least have been clear while voting against it that they endorse its sponsors’ stated intent. They could have also proposed, or tried to propose, amendments to the legislation, as the writer Charles Camosy has suggested
Wear, whose article is entitled "The Abortion Debate Needs Moral Lament", then offers a lament of his own, noting that politics seems to be making things more divisive these days:
After decades of earnest attempts to find some common ground on this most tender and personal issue—think of Senators Ted Kennedy and Sam Brownback’s work on a Down Syndrome registry, bipartisan support for the Hyde Amendment, and President Obama’s first-term appeal for efforts to reduce the number of women seeking abortions—that impulse has been virtually eradicated among elected officials. Our politicians spend so much time with people who agree with them, using talking points cleared by or provided by entrenched advocacy groups and pursuing electoral strategies more reliant on base turnout than persuasion, that it has become difficult to tell if they have simply forgotten how to speak with people who hold a different viewpoint or if they simply do not care. So many of these controversies would be avoided if politicians were more familiar with different perspectives on abortion, and the arguments and sensitivities that undergird them.
Wear makes a number of other astute observations about where we are, politically and as a people, and then engages in some political prognostication:
Abortion will play a significant role in the 2020 presidential campaign as it has in most of our presidential elections since Roe v. Wade. Observers miss its significance when they look only to where it ranks in surveys of voters’ top priorities. Abortion is one of those issues that influences voters’ assessment of what kind of person a candidate is and what kind of president he or she will be. If a candidate promises to unite the country, but uses the issue of abortion to divide, voters pay attention to that. Voters also pay attention if candidates say they’ll listen to all Americans, but their rhetoric on abortion reflects that they don’t understand why anyone would disagree with their position. Trump will continue to use the issue of abortion as a way to neutralize criticism that he is immoral, and that will have a powerful effect on a significant number of pro-life Americans if Trump is the only candidate who speaks to them.
Update March 2nd 11:58 pm: as one illustration that these abortion-issue developments will play a significant role in the 2020 race, Alexandra DeSanctis in National Review reports that Elizabeth Warren was heckled by pro-life attendees of an Iowa event:
During an event in Iowa, meanwhile, Warren was heckled by an attendee who asked why she voted against the born-alive bill. 
“What we say to each other is if it’s your grandma or it’s you or it’s your niece’s baby, we’re all going to pitch in a few nickels, so we can be there for each other. That is the best of who we are,” Warren said in her speech, according to Daily Caller coverage 
“What about the babies that survive abortion? How come they can’t have health care?” an attendee interrupted. 
“Infanticide is illegal everywhere in America,” Warren replied, and repeated the line again after the audience member continued pressing her on it.

13 comments:

  1. Neither side is talking about what they're really talking about. The born-alive legislation is purportedly to prevent tragedies such as occurred in the instance of providers like Herman Gosnell. People maybe aren't aware of the reason that virtually no babies are born alive from late term abortions anymore. That would be because virtually all providers now use lethal injections in late abortions to make sure none are born alive; maybe to be more humane, but certainly to shield themselves from liability.
    The pro-choice side says that they want to preserve the possibility of late term abortions because of fetal anomalies incompatible with life which are discovered late. To which the pro-life side would favor end of life comfort care, since there would be little that medical science could do for them. What they aren't addressing is that there are sometimes gray areas, where it isn't certain what kind of outcome there will be. What they really need to be advocating for is handicapped rights, at the same time recognizing that sometimes the burden of extraordinary medical interventions would be a burden to the child disproportionate to any benefits.
    The pro choice side is not dealing with the reality that what they are advocating is indeed euthanasia or infanticide.
    The pro-life side would be more credible in advocacy for "handicapped lives count" if they also advocated for societal support of those with special needs and their families.

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  2. I thought the Michael Wear article was good.

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  3. One of my wife's nephews, instead of having a mid-life crisis, has become a born again anti-abortionist. I just spent part of the morning responding to his latest video links in which someone (often the adorable Ben Shapiro) "DESTROYS" or 'SHREDS" or "ANNIHILATES" a pro-abort. There is more verbal violence on the pro-life side than there is physical violence inside the clinic.

    Both "sides" in the jumped-up debate have produced so many jackasses making so much noise that neither truth nor sincerity can penetrate. A lot of good people I know, from both "sides," have drifted away from thinking about abortion because they can't stand their "allies," much less their "opponents."

    The Ds are brain dead on the issue (and so much else), so I am afraid they actually believe the nonsense they speak. The Rs, on the other hand, strike me as cynically using an issue they (being mostly men) have never thought about seriously, and so are a little bit less dangerous. Out of their respective babble, an observer can begin to see the outlines of the mess that will be created when Justices Gorsuch and Kavanaugh carry out their assigned mission and return the accumulated vitriol to the states.

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    1. I actually don't think Roe v Wade is going anywhere. It hasn't through 40-plus years, of both Repub and Dem administrations. What it's good for is firing up the bases, on both sides. But it is kind of a "third wire", for better or worse.

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    2. A couple of childhood friends I had dinner with the other night said their eldest sister, who's about my age, cannot stop talking about the sin of abortion and picking fights with everyone else in the family for being Democratic blue-collar votersvoters, whom she said might just as well be wielding the scalpels.

      They were all raised Catholic, all generally see abortion as a bad deal but admit to gray areas, and all welcomed grandchildren, a fair number born to single parents.

      They suspect that the vehemence of the eldest is less about abortion per se than some kind of validation she gets from her pro-life group.

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  4. I ignore the abortion debate in the political arena entirely, I fear. There is no principled, humane, or thoughtful discussion to be had there. What politicians say they believe about it can't be trusted because it's an entrenched issue.for the "base" on either side. Or at least they think it is.

    I look to moral instruction from the Church, and I'm not seeing it.

    The popular view, certainly the one handed down to us in RCIA, seems to be that every Catholic knows abortion is an unforgivable sin, and that all other sexual matters are to be judged on whether they are likely to lead to abortion. That is, birth control, sterilization, coitus interruptus, masturbation, etc., are all forgivable if the intent is to prevent a pregnancy one might be tempted to abort.

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  5. It will be interesting next year, when the U.S. bishops issue their next revised edition of Things Every Catholic Should Think About Before Voting, to see if Pope Francis has managed to shift the balance. Each edition of the voting guide features a phrasing nuance on abortion -- is it one intrinsically disordered sin among several? Is it number one most intrinsically disordered sin and, oh yes, rape, murder and torture are evil to some extent? Or maybe the other things are totally evil but abortion is more total? Close parsers of episcopal compromise look forward to the unveiling.

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  6. Our bishop has hammered on insisting decisions be made in the Big Three: protection of marriage, abortion, and religious freedom.

    Last voters guide seemed to revert to what we had under old bishop, which was a call to examine your conscience on a wide variety of issues.

    I always found the latter helpful and clarifying. It did more to evolve my views about abortion than a bunch of unilateral no-no's.

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    1. "...a call to examine your conscience on a wide variety of issues." I am on board with that approach. Lumping the Big Three together, not so much. Funny thing, when people talk about protecting religious freedom, they are usually talking about "their" religious freedom, rather than other people's.

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    2. Yes that Big Three tilts right but leaves me cold. In choosing someone for political office, doesn't Not Stealing from the Public rate nearer the top that the way a bishop might rate a candidate on something so nebulous as religious freedom? Especially when one man's religious freedom seems to end where another woman's begins?

      Or, what protects marriage more: Multiplication of hoops to jump through before divorce or better public education? I know which one I'd choose, but I suspect it is not the one your bishop would.

      And, of course, abortion itself. Does a House member who sends greetings to the annual right-to life March on Washington get a gold star while the House member who doesn't gets demerits? How many times must a member vote for a patent wedge bill that he knows will be shot down by the courts before he can feel safely within the nimbus of pro-life? Tough decisions.

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    3. And what's with putting civil gay marriage in the same category as abortion? Regardless of what one thinks of the morality of it, it doesn't kill anyone.

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    4. No, El Obispo doesn't want to protect marriage. He wants to define all marriages as matrimony. He lost that battle a few years back now. On June 26, 2015, the U.S. Supreme Court struck down all state bans on same-sex marriage, legalized it in all fifty states, and required states to honor out-of-state same-sex marriage licenses in the case Obergefell v. Hodges.

      No one says El Obispo or his "sons" have to perform marriages. Just accept the fact that matrimony is but one definition of marriage.

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    5. Jimmy, "protection of marriage" aka "keep the gays in the closet" issue has been taken off the table in favor of a more thoughtful approach by my obispo, who perhaps realized that ultimata were not reaching people and let the bishop emeritus do the voters guide.

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