Friday, October 12, 2018

Francis accepts Cardinal Wuerl's resignation - Update

Update - I've provide links to a couple of other takes on this development at the bottom of the post.

In a subtle and fairly complex gesture, Pope Francis accepted Cardinal Donald Wuerl's resignation as Archbishop of Washington DC earlier today.  Despite being under fire for allegedly being implicated in a group of sex-abuse and corruption scandals, Wuerl remains a cardinal, and Francis has appointed him as apostolic administrator of the diocese until a successor can be named.

Gerard O'Connell of America has the story:
Pope Francis has accepted the resignation of Cardinal Donald Wuerl, the archbishop of Washington, D.C., the Vatican announced at noon (Rome time), Oct. 12. At the same time, the Archdiocese of Washington released a letter from the pope to the cardinal in which he asked him to remain as “apostolic administrator” of the archdiocese until his successor is appointed. It also made public a statement from the cardinal as he stepped down. 
In a two page-letter, Pope Francis made clear not only his personal esteem for the cardinal but also that he stands by him, and the reasons for this.
We looked in on Cardinal Wuerl's embattled position last month here at NewGathering.  At that time we noted that he was in the midst of two simultaneous hurricanes: the allegations about then-Cardinal McCarrick's long history of abusing seminarians; and the explosive Pennsylvania grand jury report that cast an unflattering light on six PA dioceses, including Pittsburgh during Wuerl's tenure there as bishop before he moved to Washington DC.  O'Connor notes that a third tsunami, in the form of Archbishop Vigano's mostly-uncorroborated "testimony" about how Rome allegedly mishandled McCarrick's history, also attempted to implicate Wuerl.

As is required of all bishops, Cardinal Wuerl had submitted his resignation to Francis when he turned 75, back in 2015.  It's common for a pope not to immediately accept a bishop's resignation, essentially leaving him in place at the pontiff's pleasure, sometimes for several additional years.  What Francis has done today is choose this particular moment to finally accept Wuerl's resignation.  But he is not removing Wuerl from the diocese, nor levying any sort of punishment.  He is granting Wuerl the equivalent of an honorable discharge from service.

The letter from Francis to Wuerl, which is quite brief at little more than a page long, is available here, in English and Italian.  There is no note of chastisement in it, and in fact Francis seems to take pains to praise Wuerl.  Here is what may be the most interesting passage:
You have sufficient elements to "justify" your actions and distinguish between what it means to cover up crimes or not to deal with problems, and to commit some mistakes.  However, your nobility has led you not to choose this way of defense.  Of this, I am proud and thank you.
The English in this passage is kludgy (as an experiment, I ran the Italian original of this same paragraph through Google Translate; it came back nearly word for word the same - so close, in fact, that now I'm wondering whether the ecclesial interpreter used Google Translate for the first draft of the translation, and then made a couple of light touch-ups.  That in turn has me speculating whether using Google Translate might be a quality-control technique for services that do a lot of translating.).  

Here is how O'Connor at America interprets that passage of the letter: he first notes that it "appears to be a reference to the Pennsylvania grand jury report that faulted Wuerl’s handling of some abuse cases when he was bishop of Pittsburgh (1988-2006)".   O'Connor then writes,
In other words, Pope Francis made clear that he considers the cardinal’s actions then as “mistakes,” not a cover-up or neglecting to deal with problems of abuse, and acknowledged that the cardinal could have defended himself in this field. 
He warmly commended the cardinal for not engaging in self-defense ...
Not all assessments of Wuerl's record in Pittsburgh are positive: back in August, television news reporter Jake Tapper aired a report on CNN that took a look at the Pennsylvania grand jury's allegations about Wuerl during his time in Pittsburgh.  Tapper's report is only about four minutes long and provides what comes across as an objective and balanced assessment.  It suggests that Wuerl got some things right during his days in Pittsburgh  - but seems to have come up short on other occasions.

In the wake of today's development, CNN notes that abuse victim advocates are not in a mood to be serene about Wuerl's record:  
"Wuerl took the most vulnerable -- children -- and put them in harm's way. How could the Pope possibly call him a good shepherd? It sends the message to abuse victims that the Pope doesn't really care about them. He only cares about 'his people,'" said Becky Ianni, a Washington-area leader of the Survivors Network of those Abused by Priests.
Perhaps this assessment of the Wuerl situation, in the CNN story, is as good as any:
John Carr, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University, said the Pope's letter about Wuerl sends mixed messages, in part because the cardinal's record on abuse was itself mixed. 
"Wuerl was better than most (bishops), but not good enough, and that is part of the message today. Things are changing. Bishops are going to pay a price, even influential and effective bishops, even a bishop who did better than most."
Update 10/14/2018 11:10 ET:   In The Atlantic, Emma Green reviews the sequence of events that led to Francis accepting Wuerl's resignation, and suggest that that sequence "gave the resignation an air of controlled choreography".   And the NY Times editorial board is not impressed by Francis's action, declaring that "[t]he pope misses the point" and taking the view that "by indicating that he regards Cardinal Wuerl’s past actions simply as “mistakes,” and by allowing him to remain a member of the powerful Congregation for Bishops, the pope reinforces the sense that he does not understand the extraordinary damage done by clerics who cruelly and shamelessly abused their power over trusting children and adults."

11 comments:

  1. I disagree with the SNAP leader that it sends the message that the pope doesn't care about victims. Wuerl isn't guilty of a crime, and he is on his way out. Honestly, scandal fatigue has set in. Some people are never going to be satisfied.

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    1. I have rage fatigue. Let's offer whatever therapy and treatment might help these victims, and let these codger bishops fade away. None of them from that generation got it completely right. Let's acknowledge that and try to find a positive direction to move in.

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    2. Jim, yes, "rage fatigue". That's what I really meant to say. Let's learn and hopefully go in a better direction.

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  2. Not for the first time, I tend to agree with John Carr -- better than most but not good enough.

    Question: We have plenty more bishops in that category. What should we do with them?

    As I recall, submitting retirement letters at age 75 was a reform. It was supposed to guarantee that superannuated idiots didn't go on forever because, um, "fullness of the priesthood." But the reform has become a bureaucratic game. The pope can accept or ignore the retirement because, um, "successor to Peter." So when a bishop exceeds his sell-by date, the reverend laity is left to wonder whether that is a sign that a) the pope is saying "depart in peace, good and faithful servant" or b) "you can wait a few more years before you get to kick back and have a bottle of wine for lunch every day; now, get back to work and make yourself useful for a change." Is overstaying 75 a reward or a punishment?

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    1. The last two guys I observed from relatively close up who reached the retirement age - Cardinal George and Bishop Rassas, the auxiliary bishop of my vicariate and thus the unlucky fellow saddled with keeping me in line - both professed eagerness for the pope to accept their respective resignations so they could get on with the business of being retired. But Francis chose to keep both of them in office for a year or more. In Cardinal George's case, he already was a two-time cancer survivor who was fighting (and losing) a third bout when Francis finally allowed im to hang up the crozier. So one might be tempted to blame Francis for dragging his heels. But George had said that he'd like to stay in the position for 2-3 after submitting his retirement, so Francis may simply have been respecting his wishes. These decisions - how they are made, and why - are entirely opaque to me.

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    2. If I'm fortunate enough to reach 75 in relatively good health, I doubt I'd want to work 40 hours a week, much less be asked to take on the responsibility of running one of the largest dioceses in the country. That said - I suppose being a cardinal archbishop has its perks, and I suppose it would be a rare person who willingly sets it aside.

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    3. Jim, those thoughts occurred to me, too. Most people don't want to work until those advanced ages. I retired at 67, and so far haven't missed work at all, even though I had a decent job that I liked. The only people I know of that hang on to jobs until their 70s and 80s are bishops, politicians, and supreme court judges. I don't know what that says. Sometimes it leads one to suspect that maybe the work isn't all that full-time. Yeah, being a cardinal archbishop has its perks. But so does being retired. Our archbishop emeritus does occasional Confirmations and retreats, but doesn't have the day to day responsibilities. Seems like the best of both worlds.

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    4. Then there is the example of pope emeritus Benedict XVI (I guess that is what his title is now). People can decide they're done and turn in their three weeks notice. And who can blame them.

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  3. Wuerl did some things right, and did some things which today we think are very wrong.

    Wuerl famously fought Rome to get a priest defrocked, and had the Vatican reverse itself when they initially said he could not defrock the priest.

    Wuerl’s action made him many enemies in Rome. This was the time when all cases for returning priests to the lay state went through the Congregation of the Clergy. JP2 made it very difficult for priests to get out of the priesthood. In fact many ended up not bothering to get dispensed before they civilly married The Congregation was very reluctant to dismiss priests for any reason.

    I think many of the things Wuerl did were because he could not get priests defrocked by Rome, so he did what many other bishops did at the time, send them to therapy, shift them around, etc. The American bishops were not the only problem; Rome was a very big part of the problem.

    That all begin to change when the Lay Review board went to Rome and met Ratzinger. He convinced JP2 to transfer sexual abuse defrocking to the CDF, and then things (slowly) began to change. Ratzinger said he read the sexual abuse files on Fridays as his weekly penance.

    It was a corrupt system from the bishops on up. If I remember right one Pope was exhumed and tried for heresy after his death. Shall we defrock most of the bishops, cardinals of that time, and remove the halo from JP2? It isn't the problem of a few bad apples; it was a corrupt system.

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  4. Yes, Yes...heard it all hundreds of times since the 1990s.

    No matter what pope or prelates do this story has become like Groundhog Day and will go on as long as reporters fall into the usual tropes seasoned with a soupcon of anti-Catholicism.

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    1. "Groundhog Day"...sometimes it seems that way. Most of the cases are at least a couple decades old. As Jim said above, none of that generation of prelates got it completely right. A lot of people disparage the safeguards put in place now, but I think that is unfair, because the number of recent allegations is WAY down. And even though we have a priest shortage, seminaries aren't taking every warm body that walks through the door any more. And that's a good thing.

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