Monday, March 23, 2026

Faith in a time of grief

 This is my homily for yesterday, the 5th Sunday of Lent, Cycle A.  Yesterday's readings are here.

My wife Therese came home from mass last night and shared an opinion about this Gospel reading: “They shouldn’t call this Gospel reading the Raising of Lazarus.  They should call it The Faith of Martha and Mary.”  And I think she may have a point.

Both sisters say the same thing, separately, to Jesus, “Lord, if you had been here, my brother would not have died”.  Let’s understand these statements, not as rebukes of Jesus, but of faith in him - his power and his goodness.  The sisters knew, as we all know, that death is evil; but they also know that Jesus is good, and that Jesus is the way that leads us away from evil to life with God.  And perhaps this is how we should understand the raising of Lazarus: as a sign of Jesus’s power over death, and his promise of life beyond our lives here on earth.

The church in its wisdom offers the Martha and Mary passages of this Gospel reading as options for Gospel readings at funerals.  Because the church knows that, when we’re facing the terrible loss of someone we love, that’s a time when we especially turn to God.  And that is surely what we see from Martha and Mary in this Gospel passage: turning to Jesus in the face of the loss of their dear brother Lazarus.

I believe our team of bereavement ministers here at St. Edna would tell us they see the same thing, over and over, in their holy and essential work with grieving families: at a time of loss, people turn to our faith to try to fill the hole that has suddenly appeared in their hearts.  Even people who may have neglected their faith for many years find themselves dusting it off during such a time of crisis because they find it's needed now.  Death in our midst has a way of opening hearts that may have been closed and locked up for many years.

I had a chance recently to witness the role of our faith in providing comfort to grieving loved ones.  On Friday, I was called to do a vigil service – a wake service - at a funeral home.  Before the service, I spent a few minutes speaking quietly with the widower and two family members who were there to support him.  Every death of a loved one has it's own story.  Here is this deceased woman's: she suffered through a long and difficult illness which lasted over two years.  The husband had done his best to be her caregiver – a role that perhaps few of us are prepared for, but which can be thrust upon any of us, and not at a time of our choosing.  Then after two years, the doctors told the woman she had six months to live.  The husband and children made hospice arrangements for her and began preparing their hearts to accept that she would be leaving them in a few months.  But then she died very quickly, within a couple of weeks.  Even though her journey of illness had been long, the swiftness of her death caught the family by surprise.  Her husband and family didn’t have her nearly as long with her as they expected and hoped.  As you can imagine, the husband is grief-stricken, emphasizing the full meaning and weight of that word “stricken” – his wife’s death has struck him a terrible blow that has left him in shock.  

What does one say to a grieving widower or widow in this situation?  The church knows the answer: we turn to our faith.  So that is what I turned to at that moment – the church’s faith, received from Jesus and stewarded over the centuries: that as pain-filled and empty as we feel in the moment, death is not the very end for our loved ones.  She may be among the saints and angels even now.  As I shared a few words of this faith, I could see a glimmer of hope in the eyes of this grieving family. 

The church offers us familiar words that, for many of us, are burned into our memories because they help express the depth of our faith: words like “Eternal rest grant unto her, O Lord / And let perpetual light shine upon her”, and “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.”  These are things that we believe: that eternal rest is available to our loved ones after death; and that the perpetual light of Jesus shines upon our loved ones who have died; and that our mother Mary and the saints are interceding on behalf of the people we love.  These simple words express, even in the midst of intense grief, the church’s hope and faith in the resurrection and life after death.   

In today’s Gospel, Jesus tells us, in the midst of Lazarus’s death and the grief of his sisters, “I am the resurrection and the life.”  When death strikes us, let us cling to our faith in these words, just as Martha and Mary did.  These simple words can be like pitons and ropes that prevent our grieving selves from sliding down the mountain of despair.

My wife Therese is right.  (Well, she almost always is.)  Martha and Mary show us the way today: even in the midst of grief – perhaps especially at that time - we can share in their faith in the goodness of Jesus.


23 comments:

  1. "...These simple words can be like pitons and ropes that prevent our grieving selves from sliding down the mountain of despair." That's a good thought, I think it is true.
    I know it is hard on a family when the death happens sooner than expected, like was the case with the lady you did the wake service for. But personally I would consider it a blessing if after what was a long illness, God called "time" sooner rather than later.
    Those Martha and Mary passages with Martha's profession of faith are what I want for the Gospel reading for my funeral, when it is time. It's funny how we spend time thinking about what we want for an event that we won't be there for! But one doesn't want to make it someone else's responsibility, either. I know our kids will honor our wishes, I have no concern about that. But there are families who don't even bother with a funeral.
    It strange that the raising of Lazarus was the event that precipitated the Pharisees and Jewish authorities' plot to kill Jesus. They were working up to it with the healing of the man born blind, too. They just couldn't consider that Jesus might actually be who he said he was.




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    1. Our parish has a funeral choir, sometimes they are asked to sing, or sometimes the family gets a soloist. I am not usually a member of the funeral choir, but last week I did sing with them. They were missing some people due to illness ( a bunch of stuff is going around) so they asked for extras. I think I was the youngest one there, and you know I am no spring chicken. But I think we did an adequate job. And we were glad to help at a difficult time.

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    2. "But personally I would consider it a blessing if after what was a long illness, God called "time" sooner rather than later."

      Right - I wasn't getting that vibe from the widower or the other family members I spoke with individually. I think he wanted more time with her. Of course, for her, it may have been a relief, although I'm not even sure how to speculate about something like that.

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    3. For some reason, our conversation brought to mind the five stages of grief, and I thought of this scene from the old series "Monk". Tony Shalhoub is pretty talented.

      https://www.youtube.com/watch?v=aMBlEzcvAe8

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    4. Monk was a good series. I don't remember that bit, but we didn't watch all the episodes.
      The five stages of grief...they don't always happen in order. And sometimes they repeat.

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  2. I cannot imagine getting any comfort out of anyone at the local parish if Raber died. He wants a funeral Mass, which I will see to, but I dread making the arrangements and sitting through it. Hopefully I'll go first. My bags have been packed, so to speak, for the past year. I often feel like I'm in a waiting room, knitting and reading and reassuring everyone I'm fine, please stop fussing, until it's time to get on the train. I believe in God's forgiveness and mercy, and the end of struggle and suffering that death brings. I pray I don't end up in Hell.

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  3. Jim, do you have some good tips for non-Catholics who are arranging a funeral Mass for a Catholic family member following cremation?

    What are some questions the priest or other officiant will ask?

    Do churches have small palls for urns, or does the family provide it?

    Does the family typically meet with the priest ahead of time or are funeral Masses pretty much cut and dried and family doesn't really have to give input?

    Does the family have to be the go-between with funeral home and church, or do they work out the date and let you know?

    What are some tips to give non-Catholic family attending the funeral besides not receiving Communion?

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    1. Hi Jean - in our case, we have bereavement ministers who serve as the primary contact with the family. Those ministers work with the priest and parish staff to prepare the rites. The family may not get a ton of direct time with the priest.

      The bereavement minister has a questionnaire to document the family's wishes and preferences. The completed document is shared with the priest for purposes of preaching prep and other liturgy options. Part of it is keeping within the guardrails of liturgical "best practices". E g. the deceased's favorite song may not be appropriate for a funeral mass. Or the diocese may not permit a casket to be draped with the American flag during the funeral, even if the deceased was a veteran.

      The parish should provide the pall.

      The funeral home should coordinate with both the parish and the cemetery.

      Besides the communion rule, the parish should make all attendees feel welcome. If there are specific questions or concerns, they are best addressed by the bereavement minister beforehand.

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    2. In our parish (which I'm guessing is a lot smaller than Jim's) we don't really have a bereavement committee. The funeral home does most of the coordination, contacting the pastor, etc. Then the pastor, or the associate, if he will be doing the funeral, arranges to meet in person with the family. Music for the funeral is family's choice but should be "church music". The choir has a repertoire, or the family can get soloists; the funeral home has a list.
      Sometimes one of the deacons will be doing the vigil. The family chooses if they want a rosary for that, or just Scripture readings and a very short homily. The vigil is where the family and friends will often share memories (if that is what the family wants).
      Visitation hours are family's choice, or they don't have to do that if they don't want to.
      Usually one of the deacons will assist the priest at the funeral. We have adult altar servers who volunteer for funerals. Many times priests will concelebrate if the deceased had priests who were relatives or friends.
      The parish furnishes a luncheon in the social hall, or the family can arrange one somewhere else if they want to. Or they don't have to.
      Just an example, different places have different customs.

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    3. Thanks! Very helpful.

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  4. Jim - “ The sisters knew, as we all know, that death is evil; ”
    But is death evil? Always? Or is it only evil when death is caused by an evil force or motive? When someone we love dies, we experience loss and grief, as Mary and Martha did. I know that my own death, or my husband’s, will occur relatively soon. We no longer have decades ahead of us. The candles will flicker out. But will our deaths be evil or just a natural and expected event? The death of a baby,, a child, of all young people who should have decades of life is especially hard, but is it evil? Evil is a factor in many deaths, such as those caused by war, greed, jealousy, all forms of hate. But what of those caused by an accident- not part of the natural cycle of life and death, but not caused by intentional evil?

    I’ve sometimes wondered why the Catholic Church so often seems to push for extending physical life by artificial means such as ventilators or tube feeding for those in a persistent vegetative state instead of allowing death to occur naturally. It seems that perhaps even the church itself doesn’t totally believe its promises of a better life with God after earthly death.

    We humans usually fear death because we don’t really know what, if anything, lies beyond. We hope that Christian teachings about eternal peace and happiness in a life with God are fact, but there is always doubt. I’m slowly coming to terms with the inevitable even though I really have no idea whether Christian beliefs are true. I’m also not sure that I believe that natural death, especially after a long and mostly good life, is evil.

    I am also continuing to procrastinate in getting our affairs in order. The practicalmstepscthatvJean has been taking to clean, sort, throw away. Even now planning a funeral service. I have only a vague idea of what I want. My husband doesn’t either. If living here, I want a green burial across the river at the Holy Cross Abbey in Berryville, VA. But if we are living somewhere else, I have no idea. I want only our closest friends and our children and grandchildren. We’ve reached the age when many of our closest friends and family have already died. We haven’t been active in a church congregation for many years and no longer know priests or have friendships in a parish, either RC or EC.

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    1. Practical steps that Jean has been taking…..
      I accidentally published.

      With cremation so common these days, there have been more memorial services weeks or months after the death than actual funerals or burials. Sometimes followed by cookies in the all purpose room or elaborate meals - even in a country club.

      A green burial requires a short timeline since there is no cremation and no embalming. I love simplicity so a natural burial with a simple prayer service appeals to me.

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    2. Pre-planning is prob my next step with the funeral home.

      Raber is very disorganized, and there have been some cognitive issues since his heart attack. Last week I tried to make a list of his passwords. It took hours of confusion and discussion, and I still don't have a complete list.

      I opted for no funeral for me because he absolutely will not be able to deal with it. I don't like the idea of medical donation, but disposition of the body costs the family nothing.

      Cremation isn't very ecologically responsible, but you can get two urns in a plot, so it saves $$.

      Now that The Boy has moved to the West Coast, we have to change medical power of attorney, personal representatives on wills, etc. Raber still has nephews in-state. I have no extended family, so I need to discuss with lawyer.

      Death may not be evil, but it sure is a pain in the neck to organize!

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    3. Yes, it's a pain in the neck to organize and I am congenitally disorganized. My husband won't do it. When I ask him what he wants he essentially says "whatever".

      It's really hard to plan when we don't even know where we will be living when the time comes. Or what family members might still be in the country. Eldest son and family are moving permanently to Spain this summer. They went in February to look at schools and found one that works. They are getting their house ready to sell. Youngest son became a French citizen about 3 weeks ago. So everyone in his family now has both French and American citizenship. They plan to move to France permanently in two years. Middle son has no immediate plans to move anywhere, especially since his father in law was just diagnosed with Lewy Body Dementia. They will need to focus all their attention on his medical needs going forward. It's a huge challenge. We may have to consider the possibility of moving to Spain or France too at some point to be near one of them. I'm not investing in any funeral plots yet!

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    4. Jean, I hope your worries about your son living in Oregon are not too serious given everything else you have to worry about. I've known several people who live there, or who have lived there, and it's no scarier than any other part of the country. Expensive though..

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    5. That is news, that your son has moved to the west coast! I know that is something he wanted to do, but hard for you and Raber that it is much farther away.

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    6. Anne, is your middle son the one who lives in Colorado?

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    7. Thanks. Crime rates are far lower out there than in Lansing where he was living. I miss him, and we can't travel, so if we see him again, it will be because he flies here. He isn't going to be able to call the shots for us if we get sick or execute an estate. But he loves it out there, and that makes me happy.

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    8. ""But is death evil? Always? "

      At a "macro" level, death is evil - the "wages of sin". But it's more complicated, because Jesus transformed the meaning of death.

      As we've been discussing a bit here, some deaths can seem merciful, although I suspect there are very few people who, upon losing a loved one, look upon it as an unalloyed good.

      You probably know that, in its ethical teachings, the church doesn't view death as something which must be delayed at all cost, regardless of the pain and suffering prolonging death would cause to the patient. The church believes that death is the natural end to life, and if the point of death is reached naturally, then life needn't be prolonged necessarily. The church distinguishes between ordinary and extraordinary measures for sustaining life. Ordinary measures should be taken; extraordinary measures needn't be - especially if they are unduly burdensome and without offering benefit or hope.

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    9. Maybe sin is evil, but death itself is not, transformed or not. Fighting to keep someone who no longer has a functioning brain alive for YEARS using tube feeding - as the church has fought for in the past- is evil as far as I'm concerned.

      When my father died, I noticed but I didn't know him well enough to really grieve for him. I did grieve for what I had never experienced - a father who loved me. I saw him fewer than a dozen times after age 10. When my mother died unexpectedly it was a shock - and I did grieve. But she died the way she wanted to - suddenly. She had talked about it. She had a visceral horror of ever having to go to a nursing home or have one of her children feeding her or changing her diaper and cleaning off her poop. She died a week after the wedding of one of her grandchildren, after enjoying a uniquely happy time with all of her children (she was at odds with all of us at various times in her life - a difficult woman) and all of her grandchildren. She and one of my sisters had experienced the a recent period of being at odds and they reconciled during her visit. She died of a brain aneurysm four days after getting home from the best family visit she had had in decades. Still living independently in her own apartment. No lingering illness, no nursing home or family care that invaded her personal privacy. So I realized that although all of us were shocked, and grieved in spite of our ambiguous relationships with her, it was probably the best death she could have experienced. She had made all of her final arrangements and paid for them at the funeral home. Her final wish was to be buried in her paternal family plot at the Catholic church where her Irish immigrant grandparents had gotten married in Corning New York - a place she had never lived (born and died in Los Angeles) but had visited as a child - her grandfather's farm outside of Corning. I believe, based on her many stories, that those summers there growing up were the happiest times of her entire life. Her mother packed up the 4 kids every summer and they took the train from LA to NY where they stayed all summer. But, living on a farm during summers and doing the animal husbandry tasks asked of her, she was a vegetarian by age 12. ;). She had called the church there to be sure there was space left in the family plot and told all of us privately and individually that burial there was her wish. We didn't know that she had mentioned this to all of us about a month before her death on the phone until we compared notes after we all got the news. There was space for her to join her paternal relatives, so after her funeral in LA, my brother who lived in LA still flew to NY with her body, and the five children, our spouses, and our children buried her there. Nobody else was present, just our family - a perfectly magnificent October day in a beautiful area. The leaves were at peak color - she would have loved it. A quiet, peaceful and immensely meaningful burial - the best I've ever been part of. But a big crowd showed up at the church funeral mass in Calif - something that would have pleased her.

      I'm still buried in taxes. I need to get back to that before finishing planning our funeral wishes! It's complicating our will too - the laws related to inheritances for heirs living in Europe are complicated in those countries. They won't be taxed here (we don't have nearly enough to have to pay federal estate taxes) but it turns out they could be taxed by the countries where they are living. I have been referred to a couple of law firms that specialize in international inheritance planning for this kind of situation to try to find a way around France and Spain taking a chunk. So after taxes are done, I have to start on that. And I haven't even finished cleaning our our closets yet!

      Katherine, - the middle son lives in San Jose. The eldest is in LA and the youngest, the new French citizen, lives in Boulder.

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    10. Jim, I don't think anyone "wants" to die, we would all like to go on living our best life. But that doesn't happen, we have to make our peace with it. I am thinking of the quote from St. Francis of Assisi: "Praised be you, my Lord, through our sister Bodily Death, from whom no one living can escape." St. Francis viewed it as part of God's creation, and that our best life is in heaven.
      Speaking of death, I am on again to sing with the funeral choir on Thursday. It seems I joined without officially joining. Which is fine, it's something we can do to help people give their loved one a nice send-off.

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    11. Katherine, the WaPo home page ( at least the one fed to me) has a big story about the Nebraska wildfires.

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    12. Thanks Anne, I was paywalled out of WaPo but found the article on MSN. It was a perfect storm of low humidity, no residual moisture from winter snowfall, high temperatures, and high wind. I like warmer winters and spring, but it isn't normal. Not for here anyway. We're praying for rain.

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