Thursday, August 15, 2024

Happy Feast Day

 I have always liked this feast day, the Assumption of Mary, falling as it does in high summer.

Today I learned of a custom to celebrate the day which is a bit unusual.  This article was on the America Medias site:  The Assumption of Mary brought me peace after my mother’s death | America Magazine

The article, by Patricia Lawler Kenet, first appeared in 2021.  It is a touching tribute to the author's mother's faith, and finding comfort after her death: 

The action takes place in New Jersey, on the sea shore.

"I am standing with my mother and her friend Stella on the beach in Atlantic City. I am 12 years old. Our toes sink into the wet sand, and we wiggle them free as the waves retreat. Stella searches the horizon, her head cocked back, poised in a salute to the scorching August sun overhead. My mother’s olive skin, like Stella’s, has turned toasty brown after only a few days. On the other hand, I inherited my father’s Celtic genes and am a splotchy pink."

"It is Aug. 15, 1973, the Feast of the Assumption. We are waiting for the bishop to fly overhead inside a tiny plane to bless the waters in which we are standing."

"Earlier that morning the faithful had followed Father Palumbo and three altar boys down Atlantic Avenue. A group of Italian men, two elderly ones with short sleeve shirts buttoned to the collar, and two younger ones with thick black hair, broad shoulders and skinny waists, carried a statue of the Virgin. The statue wobbled as its bearers strained to steady the platform covered in roses and white carnations. Women followed, fanning themselves with church bulletins, rosaries hanging from their fingers like vines."

"....We had all been at Mass, but my mother and Stella were more interested in the coming action on the beach. The blessing was the real spiritual payoff, the part of the day when they would have something to take home. The water of the Atlantic, soon to be holy, was a tangible object that could be shared, saved for emergencies, something to show for their faith."

"...We hear a buzzing sound, a puttering and then a roar. The small prop plane passes. A white hand waves and disappears from inside the plane. People on the beach make the Sign of the Cross. I see Mrs. McGuire and her three sons, one son in a wheelchair that the other two dragged to the beach. There is a frail woman in a low-slung beach chair at the water’s edge. She rubs her knotty arthritic knees with the water and kisses her silver medal pinned on her cotton dress like a piece of hope. A young mother drags her toddler into the ocean and wets his hair."

"I don’t think any of us expect to see an angel or the Blessed Virgin. But I notice an awed silence as we all admire the sparkle of the sun on the water and the tail of a shifting cloud. Perhaps that is enough of a miracle.  My mother splashes me. “Bless yourself, Patricia. You’ll do good in school.” She laughs, and I laugh with her.   '

"A few raindrops begin to fall. “Look Katie, it’s raining,” my mother’s friend Stella says, “the Blessed Mother’s tears; good luck. She knows we’re here.

Our parish had a vigil Mass yesterday evening, and a Mass this evening for the actual day.  My choir sang for the vigil Mass. Both Masses were lovely and well attended.  The congregation sang Hail Holy Queen enthusiastically. But we did not have a bishop flying in a plane overhead and blessing the waters of an ocean, where people brought Tupperware containers to take the holy water home in.

I was joking to my husband that I don't suppose we could talk the archbishop into flying over Lake North to bless the water!


11 comments:

  1. Nice essay about the way Catholics find signs of God's presence and grace in simple actions and small coincidences. My Protestant friends would call this pagan, but it speaks to me. Thanks for posting.

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    1. About Gods presence in small coincidences; we have a lot of collar doves around here. I like them, but some people don't. I think they are pretty and peaceful, and I like their coo's. Sometimes I see one of their gray and white feathers on the ground, and I think of it as a "ping" from the Holy Spirit. It's not a message or anything, because the Holy Spirit is always present. But it's a way I am reminded to think of the presence.

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  2. The Orthodox bless water on January 6th, Theophany, which they celebrate as the Baptism of Christ, actually the manifestation of the Trinity. It was a major day of baptisms in the early church, rivaling Easter and Pentecost. At the Vigil Service there are fifteen readings, a very beautiful collection of scriptures about water.

    The Orthodox bless not only water in the church, usually at the Vigil, but also local bodies of water, usually after Divine Liturgy the next morning. There is a very long beautiful prayer of blessing of waters which picks up much of the imagery in the readings at the Vigil.

    Part of the blessing involves the priest (bishop) plunging a cross three times into the water. In Florida at Tarpon Springs which has a large Greek community, the bishop then throws the cross into the waters of the Gulf of Mexico. Young men in swimsuits dive into the waters to retrieve the cross, which spells good fortune to the one who does.

    In more northern climates where lakes are solidly frozen an opening in the form of a cross is cut into lakes.

    One January 6th when there was no snow on Mentor Headlands beach and Lake Erie was not yet frozen, I chanted the blessing over the Lake which was full of roaring, crashing waves. It was an awesome experience. An important part of the biblical image of water is the chaos of water. In his baptism, Christ redeemed the chaos of water making it an instrument of the Spirit.

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    1. There is a big container with a spigot in the back of church where people can get holy water. The sacristan changes out the water once a week, and puts a cardboard sign saying "not blessed" on it until the priest or deacon blesses it. One time my husband went to confession, and before he left, the priest asked him to take the sign off the holy water container, because he actually had blessed it, but had forgotten to remove the sign. So he took the sign back to the sacristy, and joked that people probably thought he had gotten a weird penance, to carry a sign saying "not blessed".

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    2. Jack, I will have to look up the Orthodox prayer of blessing for bodies of water, I'm sure it is beautiful.

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    3. Jean, have you looked into Celtic christianity?

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    4. Not in depth, just as it influenced Anglo-Saxon hagiography. St Augustine's rejection of the British/Welsh church in the 6th century led to a hard schism in the south of England. The Ionan mission to the north and subsequent boot of Irish practices after the Synod of Whitby in the 7th century gradually eradicated Celtic practices. In Ireland and Wales there was an emphasis on holy places--wells, groves of trees, and stones--associated with saints. You do see those symbols showing up over and over in Old English hagiography, so my sense is that Celtic and Anglo-Saxon ideas had been mingling since pagan times.

      For a bit of visual evidence, see the front panel of the Frank's casket (there are pics on Wikipedia). Wayland the Smith legend is on the left with what looks for all the world like a Druid priest with stag horns. Wayland is making his getaway cloak out of geese, which figure in legends about St Brigid of Ireland and Ss Hilda and Werburh of England.

      When I became an Episcopalian, I learned that Anglicans sometimes make a case for their roots being in the pre-Roman Celtic church. That doesn't exactly tally with the very deliberate attempt by the English to align themselves with Lutheran thought during the Reformation, though.

      Generally, Western Christianity used to be much more oriented to farming and the natural world. Vestiges of that remain in forgotten observances like Lamas.

      There is a Celtic Orthodox Church centered in France, but I don't know much about it. Maybe you have heard of it on your travels?

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    5. Thank you. Great information and history. I haven’t heard of the church in France but have looked into some Celtic christian/Catholic programs in Ireland and Wales . I had hoped to one day go to one of their retreats. I believe that one of the universities in Wales even has an academic program on Celtic christianity.

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    6. Gresham College has some programs on pagan England I've enjoyed that were offered live via Zoom. Well except the parts about human and horse sacrifice.

      Some new research from DNA on skeletons buried in family groups shows that there was a lot more mingling between Britons and Anglo-Saxons along the borders than previously thought. One researcher in my Old English group noted that the Anglo-Saxons may have come from a warrior culture, but they were basically farmers, artisans, and traders despite the constant border skirmishes of local kings.

      Excavations at Tintagel show that it was an important trade port with the Mediterranean and Africa. African beads have been found on necklaces of Anglo-Saxon women. Which means that there was a lot of trade going on between British people in the West and English in the East.

      I found the necklaces touching. Women wore the beads on a thong and collected them over time. I can imagine farmers going off on trade missions and bringing back new beads for their little girls as presents, the way any dad would bring back presents for the kids from a business trip.

      I'd be interested in what you find out about early Welsh Christianity.

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  3. The lead article on the America home page right now is about the current Atlantic City tradition on blessing the water there .

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    1. Thanks, Anne. I hadn't seen that . Kind of a lovely custom, for people to come to the water. The boat sounds like a better idea than the airplane.
      Reminds me of a hymn from my childhood, one of the lines was "Earth's lonely exiles for succor are calling, Sinless and beautiful Star of the Sea!"

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