Much has been made lately of expectations that Pope Francis should apologize for the tragedies which took place at the residential schools for indigenous children. A significant percentage of these schools were Catholic institutions. It is believed that hundreds, if not thousands, of children died at these schools. Lately advanced radar techniques have located hundreds of unmarked graves on the grounds of these former schools. The graves which were discovered were in Canada, though there are likely similar ones in the US.
People have been puzzled by the seeming reluctance of the pope to issue an apology. There are seemingly at least two things at play. First, the schools were under the administration of local dioceses and the religious orders which ran them. It is felt that they weren't the purview of the Vatican. Additionally, I have read that the protocol would be be that the bishop's conferences of the areas in question would need to issue an invitation to the pope. They haven't done this, at least not as a group.
It is my feeling that an apology such as this shouldn't be pro forma, just done in response to expectations. It should actually mean something. Which is why this article on the NCR site is relevant. From the article:
"SYRACUSE, N.Y. — Bishop Douglas Lucia, whose downtown Syracuse office sits on the ancestral lands of the Onondaga Nation, hopes to meet with Pope Francis "to re-examine" 15th-century Vatican documents that justified colonization, land takeovers and oppression of Indigenous peoples."
"In the last decade, numerous congregations, denominations and faith-based organizations — including several women's religious communities — have urged the Vatican to repudiate the Doctrine of Discovery, which asserts European Christianity's superiority and power over other lands."
"Lucia appears to be the first U.S. Catholic bishop to publicly call for the Vatican and the U.S. Catholic Church to acknowledge the damage those documents caused and apologize for harming Indigenous peoples in the United States."
"Beginning with the 1452 Dum Diversas, several papal bulls outline directives Christian nations and European monarchs used to condone conquest of the Americas and other lands."
"Basically, it was taking away the right to ownership. Literally. It was subjugating them. They became second-class citizens," Lucia told The Catholic Sun, his diocesan newspaper. "Today we talk about white supremacy. This was white supremacy."
"Vatican representatives have said that subsequent documents and papal apologies show the church no longer supports the Doctrine of Discovery."
"The bishop's concerns, previously reported by National Catholic Register and Religion News Service, became public June 17 during the U.S. Conference of Catholic Bishops' meeting when the prelates were discussing a proposal to develop a new formal statement and comprehensive vision for Native American and Alaskan Native ministry. They voted 223-6 to approved the proposal."
A draft may be reviewed at the November U.S. bishops' conference general assembly, Lucia said.
"The U.S. bishops' conference last issued a pastoral plan for Native Americans in 1977. About 20% of Native Americans are Catholic, and about 3.5% of U.S. Catholics are Native American, according to the bishops' conference website."
"They were talking about the residential schools," Lucia said. "My simple comment was I think we should address the Doctrine of Discovery because they're connected. I wanted to be conscious of that."
"....Indigenous peoples have for decades denounced the Doctrine of Discovery, but the 15th-century documents have drawn heightened scrutiny in recent years. Changing views of Native American sports mascots and statues honoring Christopher Columbus have raised new concerns about the relationship between the Catholic Church and Indigenous peoples."
To repudiate and apologize for the Doctrine of Discovery actually makes sense, because papal bulls are the purview of the Vatican. I hadn't heard of the Doctrine of Discovery by name until lately. However I was familiar with the Line of Demarcation of 1493, which extended to the crown of Castile by a series of bulls dominion over all the lands and peoples to the west of a particular meridian, not already under control of a Christian prince. The pope issuing the bulls was Alexander VI, who was a Spaniard, and whose surname was Borgia.
The Line of Demarcation was ostensibly to avoid a war between Spain and Portugal. While avoiding a war is a good thing, what was needed was authentic Christian teaching to the two of them, rather than "permission" to rape, pillage, and plunder the indigenous people of the New World. The church didn't cause colonialism, but it enabled it. Even though the Doctrine of Discovery has long been superceded and rejected, it was both a cause and a symptom of the mindset that resulted in things such as the residential schools, in which indigenous people were considered "other" and not meriting protection and dignity. To wholeheartedly apologize and formally repudiate it would be to the point.
Can we trace this corruption of Church thought back to the time of Constantine? Is there any marriage of Church and State that can't end up corrupting Christianity? With the D of D, the Church gave carte blanche to an army of gangsters. They probably would have done their evil anyway, but the Church enabled and, to some extent, joined the gangsters. Europe was able to do to the Native Americans what Ghengis Khan and the Turks were unable to do to us.
ReplyDelete"Is there any marriage of Church and State that can't end up corrupting Christianity?" Very good question. It seems like actual evangelization, that is, winning hearts to Christ, goes much better when people's free will is respected and not coerced.
ReplyDeleteIt's always interesting to see what the old (1909) online Catholic Encyclopedia has to say about topics where contemporary thinking has changed significantly from attitudes of earlier times. Here are a few excerpts:
ReplyDeleteNaturally careless of the future, the Indian gave himself up to pleasure when not under immediate necessity or danger, and his leisure time at home was filled with a constant round of feasting, dancing, story-telling, athletic contests, and gambling games. . . .
As war is the normal condition of savagery, so to the Indian warlike glory was the goal of his ambition, the theme of his oratory, and the purpose of his most elaborate ceremonial. . . .
To the savage every member of a hostile tribe was equally an enemy, and he gloried as much in the death of an infant as in that of the warrior father. Victory meant indiscriminate massacre, with most revolting mutilation of the dead, followed in the early period in nearly every portion of the East and South by a cannibal feast. . . .
The words savage and savagery come up multiple times. To the best of my knowledge, cannibalism was very limited, and not widespread as the encyclopedia claims. Of course it is very unrealistic to expect the Europeans or even the Catholic Church to have been "woke" in dealing with indigenous peoples in the 18th or 19th centuries, but I don't think it's naive to believe they could have done a lot better. And the schools in question were operated well into the 20th century.
Right it's all very Eurocentric and pre-Vatican II. Now we're post-Vatican II, and we're trying to be a good deal less Eurocentric. But as I stated in a separate comment, we're still Christocentric, and the church must spread the Good News to everyone, including these First Nations. That is not to defend this government program; as you and others note, presumably there are better ways to proclaim the Gospel.
DeleteConceptually, I have no problem with the church evangelizing among First Nation peoples. That has been, literally, the church's mission for 2,000 years.
ReplyDeleteI've stated before that I don't think it's for the pope to apologize, as he surely has no culpability for what happened 50 years ago and farther back. But then I recalled that John Paul II apologized on behalf of the church for all the terrible things the church did, and cooperated in, to Jews. So perhaps there is something to Francis apologizing on behalf of the church.
I think we need to understand more about the history of how the religious orders became, in essence, government contractors for this misbegotten government program. Was it a case where the missions already were there, and the government and the orders mutually agreed to leverage what already was in place?
It's possible there may be a legal angle to this story as well: for the pope to apologize would be to officially acknowledge church culpability, which could open them up to liability in lawsuits.
The news stories I've seen so far have trafficked in insinuation: they juxtapose two sets of facts: Catholic orders ran schools among Native Americans; and the bodies of children have been found. Unfortunately, we all have been well-trained, when hearing the juxtaposition of "religious orders" and "children", to conclude the worst, and I suppose every reader's imagination immediately raced ahead to assume that the orders killed these children and hid the graves to cover up horrible crimes. Perhaps that supposition is warranted, but we need to learn more.
Katherine here, I'm typing on my phone, and it doesn't show a name.
DeleteAbout the deaths, I don't think we need to assume "murder". Contagious diseases which they had no resistance to, and poor conditions probably account for most of it. At the same time, the deaths probably wouldn't have happened if the children hadn't been separated from their families and placed in crowded group living. That is the part that gets to me as a parent. We all know that would be traumatizing to children, especially since they were purposely alienated from their family ties, language, and culture.
Of course I'm not against evangelization, but that isn't how it should be done. A while back I watched a video of how some missionaries such as Matteo Ricci had early success preaching the gospel in China. They did it by respecting the culture and the people, and free will.
About these types of apologies, I think they are not an admission of any type of personal guilt. Maybe they should be considered as pushing a reset button. The thought had occurred to me, also, about legal liability. But institutions can be sued regardless of whether they admit any fault.
What Stanley said above about marriage of church and state leading to the corruption of religion is certainly something to think about.
Yes, regarding church institutions acting as government adjuncts or contractors: it's a complex topic. I agree that it can be corrupting.
DeleteI've been involved in the past with Catholic Charities, which is, I believe, the nation's largest social service agency. Well over 50% of its funding comes from government, as Catholic Charities acts as administrator of various government programs. For example, in our local area, Catholic Charities provides services to seniors and veterans. It also gets government grants to provide housing assistance, legal assistance and many other types of assistance.
Catholic Charities tells government agencies and the public - and I think it's true - that it is better and more efficient and effective at administrating these programs than the government itself would be.
From the Catholic point of view, it also sees this work, e.g. helping seniors, as being aligned with its own spiritual mission.
Whether this sort of thinking played a part in the religious orders running these children's homes on behalf of the Canadian federal government, I am not sure. As David and others have pointed out, that was a different era, at least at the inception of that program, and the church - and many others in society - thought differently than about aboriginal populations than we do now.
"Vatican representatives have said that subsequent documents and papal apologies show the church no longer supports the Doctrine of Discovery."
ReplyDeleteI am sure that is true. This paragraph below is from Ad Gentes (the Vatican II document on the church's missionary activity) No. 13. Note the first sentence.
The Church strictly forbids forcing anyone to embrace the Faith, or alluring or enticing people by worrisome wiles."
To be sure, it's likely enough that at no time did the Vatican ever explicitly declare, "We hereby repeal the Doctrine of Discovery".
Sorry, I didn't punctuate that correctly. This is the paragraph from Ad Gentes no. 13:
Delete"The Church strictly forbids forcing anyone to embrace the Faith, or alluring or enticing people by worrisome wiles. By the same token, she also strongly insists on this right, that no one be frightened away from the Faith by unjust vexations on the part of others."
Katherine again. Please say a prayer for my dad. He is in the hospital and not doing very well. I am with other family out near my hometown visiting him.
ReplyDeleteI was supposed to have started temporarily working at my old job this morning. Obviously that didn't happen.
So sorry about your dad. Prayers on the way.
DeleteI am so sorry to read this, Katherine. We are finally home after 5 weeks in Colorado, and I am just catching up.
DeletePrayers ascending.
Some quotes from Wikipedia"
ReplyDeleteThe discovery doctrine, also called doctrine of discovery, is a concept of public international law expounded by the United States Supreme Court in a series of decisions most notably Johnson v. M'Intosh in 1823. Chief Justice John Marshall explained and applied the way that colonial powers laid claim to lands belonging to foreign sovereign nations during the Age of Discovery.
Under it, European Christian governments could lay title to non-European Christian territory on the basis that the colonizers travelled and "discovered" said territory. The doctrine has been primarily used to support decisions invalidating or ignoring aboriginal possession of land in favor of modern governments, such as in the 2005 case of Sherrill v. Oneida Nation.
Chief Justice John Marshall had large real estate holdings that would have been affected if the case were decided in favor of Johnson. Rather than recuse himself from the case, however, the Chief Justice wrote the decision for a unanimous Supreme Court.[7]
In 1792, U.S. Secretary of State Thomas Jefferson claimed that this European Doctrine of Discovery was international law which was applicable to the new US government as well.[4] The Doctrine and its legacy continue to influence American imperialism and treatment of indigenous peoples.[5]
At the 2016 Synod, 10-17 June in Grand Rapids, MI, delegates to the annual general assembly of the Christian Reformed Church rejected the Doctrine of Discovery as heresy in response to a study report on the topic
In 2016, the Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA), adopted Assembly Action CA16.02.04 entitled Repudiation of the Doctrine of Discovery by a vote of 912-28, describing the Doctrine of Discovery as "an example of the 'improper mixing of the power of the church and the power of the sword'"[23]
Later in 2016, on November 3, a group of 524 clergy publicly burned copies of Inter Caetera, a specific papal bull underpinning the doctrine,[24] as part of the Standing Rock pipeline protests
My take:
It sure seems that Justice John Marshall and Thomas Jefferson had as much to do with this in America as any Pope It also sounds like a lot of anti-Catholicism might be involved in the reactions of American Protestant churches. They have always condemned the Papacy, I am not sure any of them did anything to help Native Americans.
My advice to Francis would be to wait until the Chief Justice apologizes for Marshall and the President and Congress apologizes for Jefferson (surely this is involved with the Louisiana Purchase which was likely ratified by Congress)
Thanks for this important topic.
ReplyDeleteIt is part of two questions. How did our country become racist? How did Christianity become racist?
I don't think there are easy answers to these questions. Yes we have always had ethnocentricity, the preference for one's own tribe over other tribes. However that does not explain why whole sets of tribes were classified as inferior humans.
In light of the Synod on the Amazon, I don't know of any pope who has shown more respect and sympathy for native peoples than Francis. I think he is the least likely of any pope to seek to bless a Doctrine of Discovery.
ReplyDeleteI suspect that he might consider being concerned about the faults of Popes in the past rather than the problems of native peoples today is a bit self-referential.
DeleteThe teachings of Christianity often contributed to discrimination against others. At one time it was against Protestants, who could be executed for heresy. The RCC claimed that enslaving conquered peoples was fine and dandy as long as the conquered people were not Christians or would not to be baptized. Those attitudes were internalized by many, including religious people who operated boarding schools for “ heathens” or Magdalen Laundries for “ sinful”:young pregnant women.
ReplyDeleteIt would be truthful and generous for the current pope to acknowledge the sinfulness of certain/Catholic teachings of the past ( quite a few sinful teachings in the present also, but it will be decades before the RCC acknowledges this) and, as the current head of the church, apologize for the role the church played in too many of these tragedies, linked to Catholic and general Christian teachings. (the RCC operated 60% of the boarding schools in Canada where so many students died and families were denied an opportunity for a meaningful burial). The other Christian denominations who are implicated in this latest scandal have already apologized even though their current leaders were not personally involved. John Paul II apologized for the church’s role in fostering anti-Jewish sentiments throughout much of its history even though he was not personally guilty of this.
Nobody would get very far if they tried to sue the RCC over this, as recent history related to sex abuse cases all over the world have shown. The pope doesn’t need an invitation from bishops to do the right thing., He should just do it.,
"Nobody would get very far if they tried to sue the RCC over this, as recent history related to sex abuse cases all over the world have shown."
DeleteHi Anne, I'm not certain what you have in mind here. I'm sure you're aware that church entities in the United States have paid out billions of dollars to victims and their attorneys as a result of sexual abuse lawsuits.
Canada has its own legal systems. It's quite possible that church entities could face greater liability in Canada than in the US.
You are corr ct, Jim. I'm referring to the impossibility f successfully suing eithe the pope or the world HQ of beliefs he RCC in the Vatican.
ReplyDeleteSorry about the dropped letters. My old iPad doesn't work very well anymore.
ReplyDelete