Saturday, July 11, 2020

"Unchurching of Catholics"

Jim McCrea shared  this article by Msgr. Eric Barr on his email thread.  I hope Jim won't mind if we discuss it a bit over here.
Msgr. Barr lays out the problem as he sees it:
"The Eucharist has already been basically forgotten by a large majority of Catholics. Yet, there are still millions of practicing Catholics who have found solace in this Sacrament of sacraments. As the pandemic drags on, the parishes have only marginally opened for Mass, and that fact is not going to change soon. The parishes aren’t responding well enough to bring people back in a timely way."
"...A question will need to be raised. If the Eucharist is not central to Catholic life, what makes me a Catholic?"

"Catholics, like Jews, will become even more cultural in name than practicing in reality. (If I were Jewish, I might take exception to that.)"
"...The Unchurching of Catholics will lead to an absence of personal spirituality."
"...The Unchurching of Catholics will strip the Church of the experience of Scripture." 
"...The Unchurching of Catholics will result in the death of the community nature of Catholicism. "
   "A Baptist can exist marooned on an island with his Bible. A Catholic? Not so much. We need each other."  (A Baptist might take issue with this analysis...)
But never fear, Msgr. Barr has some solutions:
"...Require an obligation for a Sunday Liturgy of the Word, either among friends, or provided visually by the Diocese. Stop inviting people to watch the Eucharistic Liturgy on TV, except for shut-ins and the hospitalized. It is not a real Eucharistic celebration if it is simply watched. It cannot count as a substitute for the Eucharist. A Liturgy of the Word, however, is theologically real when celebrated this way."
"...Restore the obligation of fasting and not eating meat on Friday. Anyone who remembers this form of fast and abstinence knows it not only focussed people on the importance of remembering what Christ did for us to save us all, but it was also a great way to remember our identity as Catholics."
"...Realistically see how often you and your family could attend Sunday Mass. If it is only once a month or once every two months, make it a major family event."
  I actually agree with that, however not with this:
"Simply receiving communion outside of Mass should be discouraged as it separates the reception of the Eucharist from the Eucharistic Celebration and Prayer."

I don't disagree with Msgr. Barr that a serious problem exists.  My problem is that his solutions are clericalism on steroids.  They are top on down. He didn't ask lay people what their ideas were, or what they wanted.  That is pretty much a problem across the board in the church, not just with what he suggests.
He wants to impose obligations.  Presumably if you impose obligations, you also impose penalties, aka sins.  Aren't there enough actual sins, that you don't have to make new ones?  And if they weren't going to Mass in the first place, this is going to help?
We already have the ancient obligation, the commandment to "keep holy the Lord's Day." Traditionally Catholics have honored this by going to Mass.  Liturgy of the Word services and Communion services outside of Mass are both still connections to the Mass, not a severing of connection.
Empower the laity to do what they are already allowed to do to stay connected to the Mass.  A layperson can lead a Liturgy of the Word service, either in their family home or another location with distancing.  Same with a Communion service outside of Mass, led by an EMHC or deacon.  This last suggestion is apparently fraught.  From what I am observing, priests retain complete control of the reserved Sacrament, in that it is literally under lock and key, and only they have access during the quarantine.  I get that they want to prevent disrespect, we all do. But you aren't preserving the idea of the Eucharist as our "source and summit" if you make it difficult if not impossible to receive it on any regular basis.

23 comments:

  1. I don't know. Maybe I'm a weird outlier. When I can go back to dancing, I will. When I can hang around with groups of friends, I will. When I can go back to Rudy's Tavern and have a lager and a chicken sandwich, I will. When I can safely go to mass and receive the Eucharist, I will. Who wants to live the way I am living now. I don't.

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    1. Stanley, I agree, we're going to get back to doing the stuff that's important to us. After all, we did it for a lot longer than we're doing this.

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  2. "The Eucharist has already been basically forgotten by a large majority of Catholics."

    He lost me here. I don't see people "forgetting" the eucharist. If anything, there is a rather frantic sense about the need to get back to communion, pandemic be damned, because otherwise you won't be Catholic anymore and will turn evil and go to hell.

    My sense is that if there is any "community" in a parish, people will figure out how to live their faith together--Zoom rosaries, prayer chains, organizing corporal acts of mercy, online Bible study, and links to TV mass.

    I think priests play a role in organizing some of this stuff, but so do deacons, Church Ladies, and regular people.

    Parish councils could have set up something as simple as a listserv back in March or April as a kind of kiosk, where people can get and post info, and organize virtual devotions. I wonder how many did.

    Istm that many of us (mea maxims culpa) have put our faith in "hold" until such time as services resume.

    As someone who is fast becoming reclusive and irritablr, I could use some inspiration: What are you doing to live your faith in these churchless times?

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    1. Jean, I am having morning prayer and meditation, like I always do/did. I am watching Mass on line every day (except on days Sister Mary William forgets to turn on the camera or leaves it pointed in the wrong direction.) I am going to daily Mass once a week, socially distanced and masked. I am doing my usual reading, with its unhealthy dose of theology or scripture. In other words, what I always did.

      Most people I know never did that much, but, as I am, they are doing what they always did within current limits.

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    2. I am doing similarly to Tom, keeping up with what I was doing before. During Lent I started saying the rosary after lunch, and found that was a good spot. After Lent I kept it up except now sometimes I say the Divine Mercy Chaplet. Which for me is basically centering prayer with something to keep the monkey brain busy. Despite some people scoffing at online Mass being "not real" we find it helpful on the days we don't go to regular Mass. It is weird but sometimes I felt more spiritually centered during the lockdown, maybe because I knew I had to be more intentional about it. Or maybe (probably) I got some extra grace because God knows I tend to be a slacker without some help.
      Can't say I'm doing a lot of corporal works of mercy except contributing to the food pantry and making an effort to touch base more with friends and family through texting and phone visits to try to encourage them.
      Am reading a book called "Prayer and Temperament" now. It links the style of prayer one gravitates to, to their Meyers-Briggs type. Interesting but not really surprising.

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    3. "It is weird but sometimes I felt more spiritually centered during the lockdown, maybe because I knew I had to be more intentional about it." Well expressed. I feel it, too.

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    4. I was very disciplined for awhile, but as the pandemic has become more politicized, I have felt much more agitated and scattered. I think everyone feels that in some way, and it's not just me.

      Chemo creates problems with concentration and memory. So reading anything "deep" right now would be a waste of time.

      Sometimes I just go around the rosary beads praying "Lord Jesus Christ, help me keep my sh*t together." I have a feeling that's gonna be my go-to prayer for these final years as health issues and global concerns worsen.

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    5. Jean, Anne Lamott says that her essential prayers are “Help me, help me, help me” and “Thank you, thank you, thank you”.

      My spiritual routine has not changed much. When I left the RCC I planned to remain unchurched, joining the ranks of spiritual but not religious. But my husband wanted to go to church on Sunday, so we eventually joined the EC Parish. To be honest, I think for him it was really for the great music!

      So I haven’t missed weekly liturgy, unlike most of you. I read spiritual writers, mostly contemporary, but have little interest in theology these days. I don’t read the Bible a lot, except when I need to to grasp what one of the spiritual writers discusses. I often watch morning prayer at the Cathedral online. I sometimes watch the Sunday liturgy at the Cathedral also. I do centering prayer. I usually finish up with pray as you go and a taize hymn or two when going to sleep. Pretty much what I have done for years now, except for the online morning prayer and occasional Sunday liturgy.

      Jean, you may perceive that your concentration is iffy because of chemo, but my perception is that your mind is as sharp as a tack. Sorry for the cliche, but it’s true. You see through to the essentials way better than I do!

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    6. That is nice of you to say, Anne. It doesn't feel that way some days, but good to know I am still making sense.

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    7. "Anne Lamott says that her essential prayers are “Help me, help me, help me” and “Thank you, thank you, thank you”."

      I really like this.

      And I agree that Jean comes across as sharp as ever.

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  3. Msgr. Barr annoyed me when I read him on Jim's feed. I thought he was underrating the unwashed and over-prescribing for adults who mostly know their own spiritual and other needs. But the more I think about this the more I suspect he is prescribing for the kinds of people he knows, and he has them down pat. And that they are the kinds of people they are because they have a blinkered shepherd like him.

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  4. Jim never objects to the sharing of what he has stolen from elsewhere.

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  5. I think Msgr Barr's pessimistic predictions are largely and sadly accurate. But I disagree with his rather legalistic prescriptions. Fwiw, here is my contribution to Jim McCrea's email discussion:

    The Gospel passage for this Sunday is the parable of the sower who sowed, where some seed landed on the path, some among thorns and so on. Underlying that parable surely is a conviction that the word of God is powerful and life giving. Proclaiming it is something the church might consider. Many of us have the deep, rich soil for the word to take root, sprout, blossom and bear rich fruit. What is required is a church with the courage and confidence to proclaim it. And I guess the Holy Spirit is the one who makes that happen. She made it happen after the Pentecost event - that was some pretty good seed-sowing. She has been with Francis throughout his papacy. Ahem, Mgsr Barr - I am proposing an alternative program, one of trust and prayer and proclamation.

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    1. A program of "trust, prayer, and proclamation" makes a lot more sense to me than legalistic prescriptions!

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  6. More fruits of the pandemic. Our parish had only partially returned to "normal", but was headed in a more normal direction. Then at Mass last night our priest made the announcement that he would be going to rehab for an alcohol problem, and would be there for approximately a month. We did not see that coming; had no inkling that there was anything amiss. I'm sure the problem didn't just blow up out of nowhere, but the quarantine and attendant worries about the pandemic have likely made things worse for anyone with addiction issues.
    Please pray for him, he's a good guy.

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    1. Alcohol sales are up and AA meetings have been closed. Alcoholics tend to do poorly in isolation with too much time on their hands. Hopefully rehab will get him on track.

      Matt Talbot is patron saint of alcoholics. https://wau.org/resources/article/venerable_matt_talbot_patron_saint_of_alcoholics

      Lord, you give us the example of Venerable Matt Talbot as a man who seemed completely lost and beyond your grace. In a single moment, you pierced his heart and changed his mind, leading him back to you. Jesus, I pray for this same conversion and transformation for _________ in your perfect will and timing and for your greater glory. Amen.

      Meantime prayers also for the people who will have to carry his burdens while he is trying to get himself together.

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    2. Thanks Jean.
      This man has a high energy, kind of antsy, personality. I know that part of his routine was working out at the YMCA. Of course the Y has been closed, and has only just reopened. If I had to guess, I'd say physical inactivity for someone who is used to it wouldn't do an addiction any good. Not that that is the only factor.

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    3. "physical inactivity for someone who is used to it", I mean someone who is not used to it.

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    4. I'm sure the gym being closed had nothing to do with it. That's why rehab usually doesn't focus on the "whys"; addicts have years of sad stories and rationales for drinking. Rehab forces them to start moving beyond excuses and taking responsibility. It's psychologically and physically rough. I'm sure your prayers will help as much as anything can.

      These are hard times for addicts who depend on support systems that have been on hold, though AS sponsors are still making themselves available.

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    5. One of the very best pastors I have ever known (Steve)was an alcoholic who was also self-medicating for depression. That had no bearing on his ability to preside at mass nor to give some very spectacular homilies.

      We was wise enough to let the laity deal with the temporal affairs of the parish via the Parish and Finance Councils. That worked well and, until he was relieved and put into rehab, the parish was able to function normally. I think the Archbishop didn't like the fact that the laity had so much power and control and replaced Steve with a control freak. Things fell apart rather rapidly, with the mass resignations of both of the Councils.

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