The Eucharist in the Time of Transition

Many locations are seeking to relax stricter quarantine and stay-at-home policies now.  However indications are that we won't be in a state of "normalcy" until a vaccine for Covid 19 is available.  Many precautions, crowd limiting, distancing, and prudent behavior will need to remain in place until that time.
What does that mean for the church during a time of limited re-opening?  Partial re-opening of Mass doesn't mean that it will be prudent or possible for everyone to attend as before. It is commendable that most dioceses have sought to make live-streamed or recorded Masses available. However by definition this is a limited participation in the celebration of the Eucharist.
In a previous thread we discussed liturgical movements prior to and after Vatican II.  There has been in the past, and in some ways, still is, a reductionist understanding of the Mass .  In my youth the official, or perhaps unofficial, understanding was that it "counted" that you had fulfilled your Mass obligation if you had stayed long enough for the priest's Communion. Now that is a very minimalist and theologically impoverished interpretation. But basically a televised Mass is a spectator event.  We try to enter into it more fully by making a spiritual Communion, but we hunger and long for the physical reception of the Sacrament. I have some suggestions following about how we might have better sacramental inclusivity during this time.

One way in which we still will be limited is the numbers of people who can be accommodated at Mass with safe distancing.  It has been suggested that some attend a daily Mass, or take a turn with the weekend ones.  It would be possible for one household member to be designated to attend a weekend Mass and bring Communion in a pyx to those at home who wish it.  I would suggest not using the parish's pyxes, because of the issue of whether those who used it previously had sanitized it.  If you aren't a deacon or an EMHC who takes Communion to the sick, you probably don't have a pyx.  In which case, use your Sunday best small tupperware container.  Now liturgical purists are probably freaking out by this time.  But seriously, you could have it blessed.  Or consider that the act of having the Blessed Sacrament in it had blessed it. With parishes observing careful protocols, doing this would be no more likely to be a source of infection than getting take-out food. which brings us to the dilemma of those who live alone, but for whom it would be inadvisable to attend Mass at this time. A priest, deacon, or EMHC could give the Host curbside for people driving up.  Who had brought their own "pyx" of one sort or another.  This minister would be wearing a mask, and please, gloves.
Which brings us to the question of how we should treat Communion in the home.  It wouldn't require any theological or canon law gerrymandering, just an expansion of the existing custom of Communion to the homebound.  Which we all are, to a degree, right now. As it is, when taking Communion to the homebound, we would have a short prescribed "liturgy of the Word" in which prayers were said and the Gospel was read. One could include all the Scripture readings of the Mass of the day.  Or the participants could have previously watched a televised Mass.  What you wouldn't do is put off the home Communion service until later, which would be disrespectful of Jesus in the sacrament. The person bringing Communion would be responsible to see that all the hosts were consumed, and that the occasion was treated with reverence.
A couple of side notes:  Our archdiocese directives stated that all should wear masks, except for children three or under.  I think that preschoolers and infants should not be brought to Mass at this time.  They don't understand about distancing.  They will most likely have to be taken to the bathroom at some point. And if singing spreads germs, crying would also.  If an infant needs to be breast or bottle fed during Mass, that is an opportunity for him or her to imbibe germs from the air, if there are any.
And the other side note:  I hope when this is over we will stop talking about the "obligation" of attending Mass.  It is a blessing and a privilege, given to us by the Lord on the night before he died. Personally I plan to avail myself of every opportunity to attend, once it is no longer a danger to myself or others.