...the U.S. Congress.
Peter King, I've heard of; he's from Long Island. Richard Neal from Massachusetts, I've never heard of. One Republican and one Democrat, they are co-chairs of the Friends of Ireland caucus in Congress (never heard of it). It is said to have 54 members.
PM Johnson and Pres. Trump are said to be working on a UK-US trade deal when and if the UK leaves the EU without a deal. Johnson has made dropping the backstop between the Republic and Northern Ireland a condition of further talks with the EU. The EU says ppppppp...(not an exact quote).
The invaluable Guardian (no paywall) has the story, which declares that the U.S. population is one-tenth Irish-American! Even Nancy Pelosi: "The Democratic speaker of the House of Representatives, Nancy Pelosi, has said that a US-UK trade deal has no chance whatsoever of passing in Congress. Over the weekend, a committee of former members
of Congress and foreign policy officials said “all of Irish America
will support the Speaker right down the line.” Load your shamrocks!!
Office of Public Affairs
FOR IMMEDIATE RELEASE
Thursday, July 25, 2019
Federal Government to Resume Capital Punishment After Nearly Two Decade Lapse
Attorney
General William P. Barr has directed the Federal Bureau of Prisons
(BOP) to adopt a proposed Addendum to the Federal Execution
Protocol—clearing the way for the federal government to resume capital
punishment after a nearly two decade lapse, and bringing justice to
victims of the most horrific crimes. The Attorney General has further
directed the Acting Director of the BOP, Hugh Hurwitz, to schedule the
executions of five death-row inmates convicted of murdering, and in some
cases torturing and raping, the most vulnerable in our society—children
and the elderly.
“Congress has expressly authorized the death penalty through legislation adopted by the people’s representatives in both houses of Congress and signed by the President,” Attorney General Barr said. “Under Administrations of both parties, the Department of Justice has sought the death penalty against the worst criminals, including these five murderers, each of whom was convicted by a jury of his peers after a full and fair proceeding. The Justice Department upholds the rule of law—and we owe it to the victims and their families to carry forward the sentence imposed by our justice system.”
...
The Catechism of the Catholic Church:
2267. Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.
Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.
Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”,[1] and she works with determination for its abolition worldwide”.
(Latest revision, approved by Pope Fracis)
“Congress has expressly authorized the death penalty through legislation adopted by the people’s representatives in both houses of Congress and signed by the President,” Attorney General Barr said. “Under Administrations of both parties, the Department of Justice has sought the death penalty against the worst criminals, including these five murderers, each of whom was convicted by a jury of his peers after a full and fair proceeding. The Justice Department upholds the rule of law—and we owe it to the victims and their families to carry forward the sentence imposed by our justice system.”
...
The Catechism of the Catholic Church:
2267. Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.
Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.
Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”,[1] and she works with determination for its abolition worldwide”.
(Latest revision, approved by Pope Fracis)