Wednesday, January 23, 2019

Get it first, but first get it


 While following up on one of Anne’s links in the string that runs from Cana to Covington, my eye was caught by a comment in high dudgeon because the author of the article was unaware that there is a video rebuttal showing that President Trump “did not make fun of someone with disabilities."
  What do you know? A gen-u-wine video showing what didn’t happen. Who am I to believe – the video or my own, lying eyes? Trump’s performance – a bit of Jerry Lewis shtick that Lewis eventually dropped because of its offensiveness -- didn’t have much to do with the original article, by the way. The comment was just a cry of “Squirrel!”
  The various media are now crossing out and taking down because of a different video, or set of videos, on an all-star performance of American hot buttons assembled in the same space at the same time. Genuine controversy! Let’s argue about what happened maybe!


 This is a problem that has arisen often before, but it is still coming and still growing. A social service organization, ACORN, was de-funded by Congress over a video of less-than-full candor, and that was without the mainstream media paying much attention. But if you watch the NBC news on the network in the evening, you will note that about halfway through it becomes film from somebody other than  NBC. And if you watch cable news, which I can’t, you don’t see many reporters talking about what they saw; you see a lot of people talking about what was in the New York Times or Washington Post, and it’s a big day when they can “confirm” what they read there.

 Actually covering a story – going to the scene, talking to the participants – is so Twentieth Century. The media now wait for the story to come to them so they can comment on it. That means most of the honest reporting is being done by a handful of quality newspapers, half of them in financial trouble, leaving a huge gap to be filled…
  … by, why not?,  genuine videos.
  And all else is commentary.
  This is dangerous, as the Russian messing in 2016 should have taught us.
  Used to be (as I often say), a reporter would go and get the story. Then he or she would write it, and older and wiser eyes would edit it. Only after that would editorial writers and letter-writing readers and columnists get to say what they thought about it. The Covington Clipper arrived with all the commentary in the bow wave; reporting didn’t start coming in until two days after the story, whatever it was, achieved virality.
  Used to be, the editors would have stopped a bow wave until the story was confirmed. Now hardly anyone takes time for that. Even the quality press feels the pressure of a million "views" in two hours. So whom are you supposed to believe – reporters overseen by editors (fake news, as the president says) or genuine videos?
  The folks in the modern news media haven’t learned to deal with that fact of their existence.
  Nor have they figured out what to do about a president who does not talk about fully fleshed-out ideas but simply tweets his brainstorms and expects, or pretends to expect, Action This Day. There has never been a presidency like this one, but, for openers, not even the president believes everything he tweets. The Wall would never have become big enough to cause the government to shut down if the media had insisted on seeing the engineering studies, the anticipated maintenance costs and expected outlays for taking land by eminent domain. The president never thought about those things (the Senate Republicans are frantically trying to fill in the details on the idea that shuttered the government), so  the media shouldn’t have taken him seriously until the president produced explanations.
  When I was a reporter, there was a complicated highway project in the mayor’s eye. It required money from the feds, the state, the county and the city to put it all together. One fine evening – on the opposition paper’s time—the mayor announced he had put the money together. It was a big story in the morning paper, and we had to trail along behind in the afternoon.
 I resignedly called the mayor, and he detailed for me who was paying how much for what. My copy pencil flying, I added up his numbers and said, “Mayor, you are a million and a half dollars short.” “Am not,” he said. “Are, too,” said I, “Let’s add them together.” We did it three times, and all three times he claimed it came to a million and a half dollars more than it did. I told the city editor what happened, and he looked at the mayor's numbers and said, “Forget it.” My paper simply never reported the mayor’s great news. And his news was never heard of again.
 More than one editor I worked for would claim he did more for the public by keeping non-news out of the paper than he did by putting news in. But it was rarely the case, in those days, that everybody was already talking about the non-news before he saw it. Still, it would Make America Better Again if someone would impose the kind of standards that used to be.

33 comments:

  1. Tom, in your opinion as a journalist, is there any place in the print media or internet that these standards still hold some sway?

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  2. It occurs to me that the 8th commandment, "Thou shalt not bear false witness", is the most neglected one nowadays. All these internet viral spirals are some version of calumny, detraction, or rash judgement. When there are so few reliably truthful sources of news, the remaining ones are all the more important. Too bad it's hard to tell which ones they are.

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  3. Interesting story.

    Guessing my old editor would have printed the mayor's exact numbers with the total, and then printed the mayor's quote that it added up to $1.5 million.

    People have a right to know their mayor is either a a dumbass who can't add or a liar.

    Tom, you should write a "book of quandaries" for journalism students asking them how they would handle it whether they would kill stories. Then get your reporter buddies to offer their take.

    When I was teaching journalism 10 years ago, I found that the students really wanted and needed that type of challenge.

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    1. The book is an interesting concept. When I was younger, I wanted to print everything that was confirmable. As I got older I felt like we were killing ourselves to get stories nobody needed to know about.

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  4. Waiting for real journalists to report: I read the NYTimes in the AM; watch The PBS Newshour in the evening. The Newshour does some sorta reporting from the White House and Congress, but it is always fun to calculate the percentage of stories they cover that were in the morning's NYT, or perhaps the Wash Post. Though it varies, I'd say the percentage averages 30 percent.

    And even the NYTimes! clearly younger journalists aren't being held to the same standards as the tough, cigar-smoking men and women of yesteryear.

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    1. I listen to Morning Edition and NewsHour. Also read WaPo on line, though even with the subscription is not like reading a newspaper. Those embedded links can get you totally lost on some side-track for hours. They also make the analysis/op/ed pieces way more prominent, usually embedding them or including links to them with news stories. That can be kind of insidious.

      I think NPR/PBS have done a good job showing the personal and ripple effects of the shutdown. Broadcast news never has the depth print does, but it has film--which reall just makes it all worse.

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    2. Margaeet, what do you think the reporters are missing? I can't think of a good example offhand, but there are times when I yell out a question the TV reporters failed to ask.

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    3. Yeah, I think that's about right. I have NPR on most of the time. Although, even there one of the anchors is now referring to "Senator Schumer and Pelosi." Pelosi -- with no Speaker, Rep. or Mrs. -- is a long-running Republican meme. Donniekins (I call him that) says he calls the Speaker "Nancy." No, the correct form for President Trump would be to say "Speaker Pelosi." Until he learns to respect her, he'll be Donniekins (or worse) to me.

      But the NYT, NPR, WaPo, LaTimes, PBS, Boston Globe, McClatchey and some of the bigger city papers all at least try to be accurate and objective. Even Mother Times, as you note, has lapsed a bit from what it once was. But all of them have the problem of having to deal with non-news that becomes news because other media declare it so, not because it intrinsically is.

      Back in the day, the NY Daily News came out an hour earlier than the Times. When the Times came out, the News publisher would call the News' desk and complain about the stories it missed and underplayed. (The guy who took the calls told me that story.) All over the country, editors looked at the AP list of what the NYT was covering and guided themselves accordingly. Those days are gone forever.

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  5. Re: Native Americans, Black Israelites, and those Boys! from Covington.

    So far, here's the best story I've read about the flap de jour: Caitlin Flanagan knows more about this than anyone I've read so far, and she admits she may not know it all. The Atlantic on line, Jan. 23, 2018.

    https://www.theatlantic.com/ideas/archive/2019/01/media-must-learn-covington-catholic-story/581035/

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    1. Thanks for that link, Margaret. Yes, that's the best article I've read about the event. Things often turn out to be more complicated than whatever reductionist narrative is being spun.

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    2. Flanagan's last paragraph is a bit of an eye-opener.

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    3. Sorry to say, it's true.
      Starting with the crappy job the NYTimes did in reporting before his election the real story of Trump the NYC real estate mogul, tax cheat, and abuser of immigrant labor.

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    4. Pfft. Flanagan, like everyone else, is using this video to make some ain't-it-awful point by putting groups into little drawers. In this case, she wants to put the NYT in the "elitist liberal media" drawer, and argue that everyone in that drawer is to blame for Trump's election.

      I live in Trump country, and that's absurd. People here watch FOX and network news. They do not read newspapers or magazines. Many enjoy Info Wars, where they HEAR that coastal elites hate them and that Trump is their savior, but they have no first-hand experience with liberal media.

      These vids still leave me with very unsettling questions about the nature of Catholic education, which Flanagan does not discuss much.

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  6. This piece by Farhad Manjoo seems on-point: Journalists, stop tweeting.

    https://www.nytimes.com/2019/01/23/opinion/covington-twitter.html?em_pos=small&emc=edit_ty_20190124&nl=opinion-today&nl_art=0&nlid=87407961emc%3Dedit_ty_20190124&ref=headline&te=1

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    1. I agree with Farhad Majoo. Twitter is an instrument of the devil. I'm only partly being facetious. I'm not on Twitter, and don't want to be. The phrase that comes to mind is "bandar log". Politicians and especially presidents need to stop tweeting, too.

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    2. "Instrument of the Devil." Very apt!

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  7. One more thing, then I'll shut up. The point has been made that we don't cut minority kids much slack for immature behavior. So some seem to say, "Let's come down extra hard on the (allegedly) spoiled and entitled Covington kids to make up for it." I've got a better idea: imagine that all kids have a sign on their backs that says, "Be patient with me, God isn't finished with me yet."

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    1. My beef isn't with the kids as much as the teachers/parents/chaperones. Right out of the gate, I think letting kids wear a political hat at a religious-school-sponsored event is wrong. It was never allowed when The Boy's public school went on band trips, and those kids were watched like hawks. I know because I was frequently one of the hawks.

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    2. Jean, I agree about the MAGA hats. There were similar rules when my kids were in school. One article I read suggested that the hats may have been handed out by someone at the event, since Trump had been a speaker. But that hasn't been verified. Yeah, the chaperones seemed to be asleep at the wheel.

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    3. Katherine, re: why the boys were wearing the hats: I had made that evidence-free speculation about them being given away at the rally, elsewhere in these comments. I don't know the background of the hats.

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    4. Jim, me neither. I had read it somewhere else, too. Now I can't find it. Probably would have come out before if it were true.

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  8. Here's another piece on Covington, this one by Andrew Sullivan in New York magazine.
    http://nymag.com/intelligencer/2019/01/andrew-sullivan-the-abyss-of-hate-versus-hate.html

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  9. And another article on the subject by a bishop in Kentucky

    Bishop Stowe: Why the MAGA hats at the March for Life?

    “Without engaging the discussion about the context of the viral video or placing the blame entirely on these adolescents,” the Lexington, Ky., bishop wrote in the Lexington Herald-Leader, “it astonishes me that any students participating in a pro-life activity on behalf of their school and their Catholic faith could be wearing apparel sporting the slogans of a president who denigrates the lives of immigrants, refugees and people from countries that he describes with indecent words and haphazardly endangers with life-threatening policies.”...

    We cannot uncritically ally ourselves with someone with whom we share the policy goal of ending abortion,” he wrote....


    “While the church’s opposition to abortion has been steadfast, it has become a stand-alone issue for many and has become disconnected to other issues of human dignity,” ...

    Bishop Stowe ...[argues] that the pro-life movement must resist aligning itself with movements that include “a politics of hate.”


    Read the whole article at the America website

    https://www.americamagazine.org/politics-society/2019/01/24/bishop-stowe-why-maga-hats-march-life

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  10. Thanks, Anne and Gene; interesting articles.

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  11. In a sense, the mainstream news media never quite caught up with this story. Social media established the first, largely-erroneous narrative (aggressive kids beset Native American elder) before the news media even got a sniff of it. Social media then discredited that first, erroneous narrative as other videos were released; and social media helped to establish what now seems to be the consensus interpretation of the events.

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  12. At the New Yorker, Joshua Rothman gives the Covington Catholic story as as an example of a pseudo-event, as opposed to a real event: an event manufactured by the media or those who would manipulate the media in order to generate stories, discussion and awareness. In this particular case, the series of confrontations at the Lincoln Mall were real enough, although Rothman deems them pretty unimportant. It became a manufactured story when the Twitter account @2020fight (whose provenance still apparently remains a mystery) tweeted out a video of the real events in such a way as to exploit Twitter's logarithms for causing a story to trend. Rothman tries to show that Twitter is vulnerable to this sort of exploitation, and journalists in particular need to be smarter consumers, e.g. don't take Twitter's Trending list as a proxy for what the nation considers newsworthy. He compares news promoted by Twitter to the events on a reality-television show.

    Rothman prefaces this analysis with a discussion of how Russia exploited social media in the 2016 election as a point of comparison. He also references a 1962 book by Daniel Boorstin, "The Image: A Guide to Pseudo-Events in America", which, as Rothman describes it, seems to have had eerily accurate foresight.

    https://www.newyorker.com/culture/cultural-comment/what-the-covington-saga-reveals-about-our-media-landscape?utm_campaign=aud-dev&utm_source=nl&utm_brand=tny&utm_mailing=TNY_Daily_012619&utm_medium=email&bxid=5be0aa2b6780894f7647cb9c&user_id=55365693&hasha=7bba122dbc8acf5289c69a5c9f2867a2&hashb=ca6b0d7d17ad3bfc559f4dc4f4506e484344c0af&hashc=1dc0f4b3eb8143850ff8f300ea0d3a65cad27104e87144554681c323605cae03&utm_term=TNY_Daily

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    1. The incident was sold as emblematic of national conflict along class, race, religious, and age lines.

      Now Rothman says it's emblematic of a trend in the media reporting pseudo events, a pseudo event he's using to generate discussion and awarenes s, my little brain hurts!

      Douglas Rushkoff has been following the effects of digital media and advertising for years and has a new book, Team Human. Maybe I will make that my read for Lent.

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  13. Jean and Katherine are both right - kids on field trips should not wear any logos except school logos.

    The MAGA hats have become another symbol - like the wall. The Kentucky Bishop who wrote the article on the America website is not the only one who understands the symbolism - although, unlike most of the secular op ed writers, he makes the link between Trump policies being not really pro-life, but anti-life, except in the most narrow of definitions.

    I have not found anything that indicates that the hats were given away at the March however, It is far more likely that the boys either brought them from home (going to DC after all) or bought them at one of the gazillion souvenir stands near the Mall (including all the major monuments, the Smithsonians etc), the Capitol, the White House and the Supreme Court - all along the march route. The souvenir stands tend to be bipartisan. I'm sure anti-Trump gear was also available (mostly T-shirts, but also pink pussy hats. I suppose the boys wouldn't be interested in those however), but these boys from a heavy Trump supporting area were not seen wearing any of that gear.

    A view from a secular source- GQ (Roger Stone would probably agree with them and think it's great - he probably reads the magazine since he prides himself on being very GQ in his attire)

    ....Fox News trotted out its worst to defend the MAGA hat. In a segment with Jesse Watters, Jedediah Bila, and host Greg Gutfeld, the panel equated judging teens for wearing MAGA hats with saying women who wear short skirts deserve to be sexually assaulted. “The nerve to say that to a kid, too,” Bila says. “Imagine if you were saying that to a woman. That’s that line, ‘Oh, if you were wearing a skirt like that, you deserve it,’ it’s crazy.”


    The difference—evident to everyone who doesn’t cash checks from Fox News—is that, unlike skirts, the MAGA hats do signal something. In this regard, they're a whole lot less like skirts than, say, other baseball caps: They announce the wearer is on a certain team. Wearing a MAGA hat aligns you with the policies of the very person who made that hat famous, and who has sold them by the boxful. That is: the president who started his campaign painting Mexicans as rapists, criminals, and drug dealers, who lustily bragged about grabbing women “by the pussy,” who has stoked hate crimes, and who seemingly desires more than anything else to build a wall at the U.S.-Mexico border. Who thinks America needs to be made great again, like it used to be.

    The hat alone is a symbol of hate, all of Trump’s retrograde policies and dog-whistle statements conveniently wrapped into a bit of red fabric. A strong contender for the most infuriating bit of the conversation this week—an extremely high bar to clear!—is right-leaning outfits like Fox News pretending that the hat is still some impotent, quotidian symbol. It's not.

    That is, strategically, missing from this week’s right-wing talking points. So is this idea: that clothes mean something. The social power of clothing—the idea that what you wear says something about you and the world you inhabit—is the reason those on the right are so offended that Milano would call MAGA hats the “new white hood.”


    https://www.gq.com/story/maga-hat-march-for-life

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    1. Good point in the article about the hats signifying that one is on a particular "team".

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    2. Aren't the ones who say the MAGA hats don't mean anything the same folks whose noses get out of joint at the sight of burkas?

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  14. I don't know why those kids were wearing MAGA hats; I assume it means that there is something about President Trump that they like. If they're typical of their peers that I've known personally, they're a good deal less racist than, say, the Catholic kids who were my peers when I was that age in the 1970s.

    Certainly, the windbags on MSNBC and preening virtue signalers in the pages of GQ and Vox want to decree that those kids are racist. That's their stock in trade. But the kids alone know what is in their hearts. If they say they are not racist, I would tend to give them the benefit of the doubt.

    How many MAGA hats are in circulation? Millions? Tens of millions? Those are our fellow Americans. We can declare war on them, or we can listen to them and try to understand them. We may not agree with them. Nevertheless, that way lies the path to peace. I think we should follow it.

    And we should remember that these high school students are kids. Whatever their faults, they're not irredeemable. I've done prison ministry with juveniles. My personal observation is that screaming at them that they're all damned to hell, which is essentially what the liberal intelligentsia has been telling these Kentucky kids for days, doesn't have the effect of calling them to conversion.

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  15. Jim, it would be good to separate the controversy of the reporting about the Covington Catholic boys with the bigger issues. The right wing media is seeing what it wants to see. The left-wing media is doing the same.

    I am often wrong, especially in interpreting what people write on the internet, but it seems to me that you are trying very hard to NOT see the message the MAGA hat conveys, just as Fox and the other right wingers are doing.

    Since I've had a multi-racial family I have learned that a number of people I know very, very well are racist - some family, some lifelong friends. I am still processing this because I never suspected the hidden racism. It is hard for me to be around them because of this.

    And also there is no doubt that they are willing to support a man who promotes bigotry and hatred. His racism is not of enough importance to them to withdraw their support of him.

    Racism is a life issue and a very important one. Those who call themselves "pro-life" must fight racism just as hard as they fight abortion.

    Most Trump supporters say that they are not racist yet his administration's blatant racism does not bother them.

    It's a choice they make - ignoring racism in the policies of the administration they support.

    Covington Catholic should make Bishop Stowe's article in America required reading and a platform for discussion.

    What does being pro-life really mean? Is it narrowly confined to one thing - abortion? Does it include much more than that? They could bring in capital punishment, policies that undercut social safety nets, policies that result in millions of people (including pregnant women) being denied access to affordable health care. They could talk about Bernadin's Seamless Garment. The could talk about "just war" theory. They could discuss the morality of refusing to help those who are fleeing danger - mortal danger - the refugees from drug lord wars in Central America, the refugees from Africa and the middle east who risk drowning in the Mediterranean or the Aegean seas to save their families.

    These are life issues.

    They also need to ask themselves - If it were boatloads of Norwegians who were drowning at sea would America still turn its back on them?

    Not only in Covington KY, but in Catholic high schools everywhere.

    Catholic schools should also discuss "sign and symbol", which are integral to Catholicism. They should be shown that just as the church uses sign and symbol to convey its beliefs, wearing a MAGA hat does also.

    They should be challenged to think very hard about what what this hat symbolizes to people of color.

    I would again suggest that all the white people here (all of us as far as I know) read the article I cited at America previously if they haven't already. Jim, the author is a conservative, like you. Her eyes have been opened.

    I will try to embed the link
    .

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