Wednesday, April 11, 2018

Pastor Hybels retires under a cloud

The founder and spiritual leader of Willow Creek Community Church, one of the most successful megachurches in the United States, is taking early retirement amid a flurry of accusations of inappropriate behavior with women employees and church members.




Willow Creek is a non-denominational Evangelical megachurch whose main campus is located a few miles away from my home in the northwest suburbs of Chicago.  Based on the number of church members, it has experienced astonishing success, one of the great American stories of Evangelical church planting and growth.  As is frequently the case with such stories, Willow Creek's founder is a brilliant and charismatic church entrepreneur: Rev. Bill Hybels, one of the best-known Evangelical faith leaders in the world.  Here is how the Chicago Tribune recapped the church's history in a recent article:


Hybels grew Willow Creek from a group of zealous 20-somethings inside a Palatine movie theater to one of the largest megachurches in the U.S., hosting more than 25,000 worshippers at its main campus in South Barrington and seven satellite sites any given weekend. The Willow Creek Association has expanded Hybels’ vision to more than 11,000 churches worldwide that share Willow’s core philosophies.  From the beginning, he has affirmed women in leadership, tapping them to serve as elders, key volunteers and teaching pastors. Last October, Willow Creek made history in evangelical circles by naming a woman as lead pastor or effectively as chief executive of the megachurch. 
This description appeared in an investigative article that the Tribune published last month, recounting a lengthy series of allegations of sexual impropriety against Hybels from a number of women, most of them former or current leaders or employees of Willow Creek.

It seems that these accusations have been percolating for several years.  Hybels has put in place a governance structure, consisting of a board of elders, who apparently have been appointed by him, to run his various church-related initiatives.  When complaints reached the board, it made several attempts to investigate them, first trying to look into the accusations on its own, and then hiring an outside law firm to investigate.  Neither investigation was able to adequately substantiate the allegations.  Hybels, for his part, has consistently and flatly denied any wrongdoing whatsoever.  The Tribune article does a good job of detailing the series of accusations, as well as Hybels' across-the-board denials.

A couple of weeks ago, in the wake of that bombshell newspaper article, Hybels spoke twice to gatherings of members at his church's main campus in South Barrington, IL, looking to address the situation head-on.  He also issued a statement, again denying any wrongdoing.  That statement was accompanied by one from Pam Orr, the chairperson of the church's board of elders, providing some details of the outside firm's investigation and expressing "full confidence" in Hybels.  (NewGathering readers who have analyzed and discussed the Catholic church's attempts to stand up and execute an independent review board and who may be in interested in Willow Creek's process should read Orr's statement.)

Despite the board of elders' conclusion that the accusations against Hybels weren't substantiated, Hybels announced today that he is retiring six months earlier than he had originally planned.  He hasn't admitted to any wrongdoing but acknowledged that he probably has made some mistakes along the way.
Hybels said he "too often placed myself in situations that would have been far wiser to avoid. At times I was naive about the dynamics of those situations created. I'm sorry for that lack of wisdom on my part." 
"I have taken these allegations very seriously, as have our church elders," he continued. "While some of the stories that were about me have been misleading and some entirely false, and while investigations found no evidence of misconduct, I have been sobered by these accusations."
Although he is stepping down from all leadership responsibilities, Hybels doesn't intend to leave the faith community.  "Willow will always be my church home."  According to newspaper reports, many members of the faith community continue to support Hybels: shouts of "No!" were heard when he announced his retirement today.

 The leadership baton is being passed to a woman, Heather Larson.

It's difficult to read the litany of accusations against Hybels and not suspect that they are credible.  At the same time, Hybels is a pretty effective denier

All of us who post and comment here at NewGathering are veterans of reading, thinking and commenting about the alleged misbehavior of Catholic church leaders, and the hierarchy's various attempts to deal with the allegations, scandals and lawsuits.  In this Willow Creek story, there are some similarities with the many stories of Catholic leadership failures.  Those would include the explaining-away of the incidents by the accused party, and the attempts by the church leadership to conduct an independent investigation and to be transparent about the findings and the outcome.  Also similar is the dissatisfaction with the process and the outcome on the part of the accusers and others.  From the Tribune investigative piece:
Pushing for the investigation were two former teaching pastors and the wife of a longtime president of the Willow Creek Association, a nonprofit organization related to the church. Some of those pressing for more scrutiny say the church’s prior investigation had shortcomings in their opinion and at least three leaders of the association’s board resigned over what they believed was an insufficient inquiry. 
A humanitarian aid agency also chose not to renew its sponsorship of the church’s Global Leadership Summit over concerns about the association’s process for reviewing complaints about senior leaders.
 The story also follows a number of the contours of stories from the #MeToo movement with which we've all become familiar: women have decided that they no longer can keep silent, and have found courage from others stepping forward.  The Tribune article notes that a number of the women who allegedly were victimized by Hybels didn't feel comfortable speaking up: he was their boss, and at least one of the women found him intimidating.  It also seems that some of these women knew  Hybels' wife and considered her a friend, and didn't want to hurt her or her marriage by going public.  The alleged victims were affiliated with Willow Creek and Hybels because they were in leadership positions on a dynamic pastoral team that was accomplishing great things, and found the alleged incidents of personal misbehavior from Hybels to be unexpected and rather bizarre - having an intimate relationship with Hybels wasn't why they were there, and some of them seemed willing, at least for a time, to set his advances aside as an aberration.  And some of them seemed unaware, at least at first, that what happened to them had also happened to other women.  In addition, at least one woman subsequently was fired after complaining, although it's not clear that her complaints were the cause of her termination.

Many Catholic priests and other Catholic leaders have crossed lines that are far worse than the lines that Hybels is accused of crossing.  Nevertheless, if the allegations are true, lines were inappropriately crossed.  Even a lingering hug can be exceedingly uncomfortable in the context of a pastor/member relationship.  Hybels' early retirement is a reminder to religious leaders that we must be impeccable in our relationships with the members of our churches.  We must avoid anything that can be construed as inappropriate.  Among the things that Hybels is accused of include complimenting women on their outfits and their physical fitness.  You can't do that sort of thing when you're a pastoral leader.

I have to admit that, even though I've lived in this area for nearly 30 years, and even though there are a number of former parishioners who have joined Willow Creek over the years - the church's membership is reputed to be 50% or more former Catholics - I've never visited it.  Perhaps these events will spur me to take a Sunday morning to go over there and check it out.  But it seems that I've missed my window of opportunity to hear the legendary Bill Hybels preach from the pulpit.

31 comments:

  1. I guess different strokes for different folks. I find the mega church model to be a turn-off. It has been touted to Catholics as a solution to the priest shortage. I have been to what one would call mega churches a few times; when visiting relatives or attending weddings. Seems like they all revolve around a charismatic leader. And "praise music". Lots and lots of praise music. Can't help it, it's a genre that affects me like nails on chalkboard.
    I think there is an optimum size to a parish. Back in the days when my parents in law had a grocery store there was a sign in front, " Small enough to know you, big enough to serve you." Similar idea for a parish size. And maybe the "serving me" part is the wrong focus; should be more about loving our neighbor as ourselves, and God above all things.
    Sorry Jim, I have wandered far afield from the topic. But we can see that no institution is immune to abuse happening.
    If you visit Willow Creek, you'll have to let us know what your take on it is.

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    1. Willow Creek was the model for the very successful Holy Family Catholic Community in Inverness, IL, founded by Fr. Pat Brennan. Once he was moved on Cardinal George made some changes that made the place's appearance more "orthodox." Can't speak as to whether HF is still as successful. See this from the NCR a few years back: http://ncronline.org/print/news/megaparish-more-boon-bane

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  2. Jesus got away with representing God on Earth because he was God on Earth. Others who try to play God wind up in trouble because they aren't. Despite Holy Orders -- or maybe the way some recipients observe it -- we have had a lot of such trouble in the Catholic Church. When I used to review the George Street Playhouse and Crossroads Theater in New Brunswick (part of a beat that ran from Philadelphia to New York and put many miles on the car) I regularly passed the church of the famous "the priest and the choir member" murder case of 1922. That was Episcopalian, and those were the days of the real "Front Page." But it didn't start in the Roaring '20s, either.

    If you leader isn't a servant-leader, you are bound to have sex, booze or money flying off to Vegas. The mega churches, just because they are mega, put their pastor in the role of CEO of a huge, sprawling organization, issuing orders and making or breaking careers. Let him get the feeling that he has a direct pipeline to the Holy Spirit as well, and nothing good can happen. So don't be surprised.

    I agree 100 percent with Katherine about the music. I know, some Catholics (including Marco Rubio) say that's what they go for. But people who used to religiously read Col. R. R. McCormick's reactionary Chicago Tribune always claimed they read it for the comics. (Dick Tracy?!) No. The appeal is the gospel of I'm OK, You're OK, and there's babysitting for the kids.

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    1. "..the gospel of I'm OK, You're OK, and there's babysitting for the kids." I think you're right, Tom. Plus in a lot of places you can take your cup of coffee into church with you. There's a megachurch wannabee in our town(or at least as mega as you can be in a town this size)that even has a coffee shop where they'll sell you the coffee.

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  3. Both of you make some good comments. I don't know Hybels, have never met nor even seen him, so everything I know about him I've heard 2nd- and 3rd-hand, but my impression has been that he's a serious and committed pastor with a ton of talent for growing a faith community from scratch. I don't think of him as I think of Jim and Tammy Faye Bakker. But my impression could be wrong. And even serious, talented and humble clergy are subject to temptation and sinfulness.

    FWIW, deacons typically are plucked from faith communities, and screened for reliability, maturity and stability before they are allowed to proceed with formation to be ordained. Some of them have had pretty successful careers - there are deacons who are lawyers, doctors, bankers, business owners and so on. Deacons don't exactly take a vow of poverty but we are supposed to be seeking to live a simple life. That doesn't mean that a deacon needs to sell his yacht, or maybe even his luxury car - but I would have to say that those types of things are signs of possible spiritual hazards.

    I don't know whether Hybels drives a Mercedes. But it's pretty clear that he led a somewhat glamorous life, hobnobbing with presidents, being highly in demand as a speaker, traveling all over the world. I suppose all of us may wish to have such temptations! But they truly can be that: temptations. There is much to be said for keeping things simple and modest. Easier for me to say than do.

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    1. Jim, I love deacons. (That's why I put up with you. <:-) I know two and a half very well. One is a general contractor specializing in churches and banks, one used to enforce environmental laws but is retired, and the half-deacon (still studying) was a Republican operative who went on a side trip to Damascus. Wonders never cease. None of these guys has an ego bigger than a Chevvie.

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  4. The backdrop to this story is the likely struggle that is taking place within this organization as its charismatic leader "retires" over money, positions, status, and power. Many people trying to carve out their futures, as well as some who are likely settling scores from the past.

    Jim, take a good look at the church when you visit. Could it be converted like the Crystal Cathedral into a Catholic place of worship once the priest shortage becomes so bad that we need big places like that.

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    1. Jack, I will. I'm told by one of my kids that inside it's like a shopping mall, with escalators and a food court. Maybe the Catholic church should be eyeing shopping malls; I understand they're more likely to be vacant in the near future than Willow Creek.

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    2. We'd have to fight medical llc's to get the malls.

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    3. See my comment above about Holy Family Catholic Community in Inverness, a stone's throw away from Willow Creek. It was able to attract may ex-Catholics BACK from WC by adopting and adapting many of the WC practices. I know that it bothers Catholics that Protestants might every once in awhile have BETTER ideas than does Holy Mother Church, but they do.

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  5. Jim, if you want to see the man preach there are a gazillion or so YouTube videos. (I had never heard of him before this, but....learn something new every day)

    Katherine, Tom - I could not agree with you more about the "praise music". But, we have evangelical christian friends (former Episcopalians, long, long ago) who, when moving to a new city, picked the church with the best "praise music".

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    1. Anne, I have noticed church-goers of a certain age gravitating toward the praise music Masses, but about half are back in less than a year looking for something more conventional. Even Gregorian chant. Hopping and arm waving and a lot of "meeeee" and "looooove" are OK for a change of pace, but Top 40 Sunday after Sunday is not nutritional.

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  6. Our friends just love praise music. They've been going to services like that for years now with no desire to return to what they left. The liturgies and classical music of their Episcopal church days are long gone and, not missed.

    Personally I love the EC liturgies and music and Book of Common Prayer. They don't understand this any better than I understand their penchant for going to religious services in what looks like a warehouse and their fondness for "praise music". At least their church is raising money to build a real church. I hope they make enough to build it soon, as the environment their church services are in now would seem to be a great formula for adding to the numbers of un-churched. But, they don't mind. They go there for the preaching, and the bible-based home group study- and for the music.

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  7. Praise music has affected many denominations including us Catholics. The following top 40 piece from the local praise station here in Cleveland is also sung by the choir of my parish.

    Oceans Where Feet May Fail

    LYRICS

    You call me out upon the waters
    The great unknown where feet may fail
    And there I find You in the mystery
    In oceans deep
    My faith will stand
    And I will call upon Your name
    And keep my eyes above the waves
    When oceans rise
    My soul will rest in Your embrace
    For I am Yours and You are mine

    Your grace abounds in deepest waters
    Your sovereign hand
    Will be my guide
    Where feet may fail and fear surrounds me
    You've never failed and You won't start now
    So I will call upon Your name
    And keep my eyes above the waves
    When oceans rise
    My soul will rest in Your embrace
    For I am Yours and You are mine

    REFRAIN(repeated times at least)

    Spirit lead me where my trust is without borders
    Let me walk upon the waters
    Wherever You would call me
    Take me deeper than my feet could ever wander
    And my faith will be made stronger
    In the presence of my Savior

    This song, except for the repeated refrain at the end would be difficult for the congregation to sing. But the non refrain part is ideal for soloists.

    It encourages bands more than choirs, i.e. music groups which are composed of soloists and instrumentalists, with the people part limited mainly to refrains.

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    1. The lyrics of this song are an outstanding example of contemporary GNOSTICISM, i.e. religion becoming a completely internal relationship to the divine with no place for the church or humanity.

      However the primary use of this song in our parish worship is as a song after baptism during the period of time when the newly baptized are robed in their baptismal garment. When sung by the choir it is a welcoming of the newly baptized as they have emerged from their journey through the waters into being members of the community. As such, particularly when everyone sings the refrain, it can constitute a renewal of baptismal promises and commitment to the life of the spirit by everyone in the community.

      So we can in a way baptize some of the worst tendencies of contemporary GNOSTIC Christianity into becoming a part of Catholic ritual and associate its waters with baptism and communal existence.

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    2. Really good comment, Jack, and an excellent analysis of how liturgical music an put the emohasis on "I" instead of the "we." My main beef with evangelicals is their emphasis on personal salvation, having "my" lord and savior. When the point is that Jesus is everyone's Lord and savior

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    3. Modern songwriters need to imitate the psalms, which often switch between the personal and the communal view of things within the same psalm.

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    4. I find praise music to be kind of emotionally exhausting. It seems like much of it is written in a sort of anthem-rock or power-ballad style. It all leaves me feeling kind of manipulated.

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    5. I think manipulation and exhaustion are on purpose. Cult tactics.

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  8. Speaking as a liturgical musician, I'm finding this praise music discussion to be pretty interesting.

    I agree with Jack that praise music has been seeping through the walls that surround the Catholic church. And we shouldn't be surprised. We've been borrowing music from other denominations for centuries (and the borrowing goes in both directions).

    There are quite a few composers who are writing praise music-style worship music for the Catholic church. Our parish has a set of paperback hymnals in our pews called Voices as One that contains 300 or so selections written in this style. And for a number of years we've had a praise band to accompany the use of it at one particular mass each weekend (our Sunday evening mass). It's a rock band, with guitars, bass, drums, keyboardist, sometimes other instruments, too.

    It's interesting that praise music has become a popular genre, complete with radio stations (and their equivalent on Pandora, Sirius, etc.) and big-stadium concerts. I would guess that the tendencies toward mass consumption are pretty evident in that description. Catholic worship music has never really gone in that direction. I think the primary reason is that composers for Catholic ritual try to tailor their compositions to serve ritual requirements. Thus, many of the tunes are quite simple because they're meant to enable congregations to sign along; and they contemplate the music being led by choirs and accompanied by instrumentalists who are mostly amateur volunteers of low-to-middling skill.

    Given that disparity - professionally performed and produced praise music vs. amateur productions of Catholic ritual music - it's no wonder that quite a few folks (are we being too disrespectful in describing them in this context as consumers?) opt for the professional product.

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    1. Speaking as one of those amateur musicians myself, much Catholic worship music isn't particularly challenging, or, frankly, very interesting, to play. I also thrash and flop around in the bass section of the choir from time to time, and a lot of those bass parts aren't very challenging and interesting, either.

      I've found the praise music repertoire to be an area of personal growth for me as an instrumentalist, in that I don't really have a rock-music background, and having to play that stuff competently and credibly has forced me to stretch my skill set a bit. And as a choir singer, a lot of the praise music is different in that many of the vocal arrangements aren't written in traditional four-part arrangements; rock singing always has privileged the tenors over the basses :-). So a bass like me has to use the upper register to sing harmonies that are "over" the melody line. It's different.

      Honestly, I don't love praise music (I'm in the nails-on-the-chalkboard camp when it comes to consuming Christian Contemporary music on the radio), but I admit it's been good for me as a musician.

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    2. I don't think there is anything wrong with simple tunes that enable congregations to sing along. Some of my favorite hymns are Taize chants. That was part of the change of Vatican II, that liturgy was supposed to be "the work of the people". Which isn't to say that we can't have a variety of music. I loved the classical and baroque music we sung in the group I was a member of in college. However most of that doesn't lend itself to congregational singing.

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    3. The best pastor I ever knew used to hear "Amazing Grace" and grumble, "I am not a wretch." And I would say, "The song was written by an ex-slave trader." And he would say, "Let ex-slave traders sing it."

      But compare and contrast.

      This is the original second verse:
      'Twas grace that taught my heart to fear
      And grace my fears relieved
      How precious did that grace appear
      The hour I first believed.

      This is the "improved" (and upbeat) ending provided by Chris Tomlin:
      My chains are gone
      I've been set free
      My God, my Savior has ransomed me
      And like a flood His mercy reigns
      Unending love, amazing grace

      The earth shall soon dissolve like snow
      The sun forbear to shine
      But God, Who called me here below,
      Will be forever mine.
      Will be forever mine.
      You are forever mine.

      The thing (besides the keyboards) that I notice most is that the song has shifted from being about God's grace to being about what I, me, I got out of it. Sounds like someone bragging his Tesla gets from 0 to 60 faster than a Porsche. Or is it just me?

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    5. Regarding "wretch": the notion that, "I once was lost, but now I'm found" resonates with the conversion experience of a lot of people. Now, many of those folks already are baptized. So there is a certain subjectivism and emotivism in the notion that 'I was a sinner, but now I've changed my ways'. But hey - we live in a subjective and emotional age.

      I hadn't seen those lines by Chris Tomlin before. Tom, I agree with your take.

      It also strikes me that the last line, "You are forever mine", is pretty much a perfect inversion of the well-known David Haas text, "You are Mine". In Haas's version, the subject is God and "you" is us. Tomlin's line seems more like a kind of valentine from us to God.

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    6. "In Haas's version, the subject is God and "you" is us."

      Dang it, I already deleted that comment once and patched it up because of an editing error. Now I see that I didn't formulate that sentence quite right. In Haas's version, The *speaker* is God and we are the subject. In Tomlin's text, it's the other way around.

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    7. The music edition our parish uses has the original version of Amazing Grace. My husband's favorite verse is the 6th one:
      When we’ve been there ten thousand years,
      Bright shining as the sun,
      We’ve no less days to sing God’s praise
      Than when we first begun.

      When we use it for a Communion hymn, it seems like he takes an extra long time purifying the vessels so that we will reach that 6th verse.

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  9. In regards to liturgical musical, I am pretty eclectic. My extensive CD collection is about equal parts Latin (chant and polyphony), Eastern, Anglican, and Contemporary.

    I regard myself as a music lover not a musician either professional or amateur. When I sing in the choir I learn by ear. The only music I read are the words not the notes.

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    1. Jack, Mine is that eclectic, too. Do you have that odd collection of Hildegard of Bingen's music? I still listen often to Godspell, for that matter.
      And, back to Jim's comment above, You Are Mine is a favorte.

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  10. A problem with praise music is that it is contributing to the decline of choirs in Protestant churches. That is because bands of vocalists and instruments using praise music are replacing choirs. They have not completely replaced congregational music because there are music refrains for the congregation.

    However they are contributing to turning the worship into a more passive experience like a theatre or concert. I consider that clericalism even if most of the people doing it are not ordained. That is, a professional set of worshipers (clerics) are substituting for the people just as choirs sometimes do in Anglican or Monastic worship.

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  11. When I was a member of a non-denominational church, the pastor ... a very wise former Episcopalian ... told me and other members of his board that he didn't care why people came to the church. It was up to him to keep them there for the right reasons. His preaching and understanding of the Gospel messages were better than 99% of what I have ever heard in most Catholic parishes. The only reason I stopped going was because of his death and the failure or his successor to live up to his standards.

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