Thursday, April 19, 2018

Cranky White Feedback

The following is excerpted from this article on the Commonweal site by Mollie Wilson O'Reilly; quoting a letter writer who objected to what he considered excessive (read *any*) coverage of  non-white Catholics in the Archdiocese of New York:
"A trend is accelerating rapidly at Catholic New York: that of blatant favoritism towards Latinos and blacks in the Archdiocese of New York.” That was the opening sentence of a letter published in our diocesan newspaper last December, under the bland heading “Publishing ‘Trend.’” The author’s evidence of favoritism was a handful of recent articles that covered the activities of nonwhite Catholics, as well as a national news item in which a bishop described Hispanic immigrants as “our brothers and sisters.” The letter concluded by asking, “Considering that the majority of issues of CNY over the past few years have published some element of this favoritism, why should any self-respecting white person belong to the Archdiocese of New York?”

Said Ms. Wilson O'Reilly:
"I wrote my own letter to object, and it was published in the next issue, along with two others like it—and another in the issue after that from an Ohio priest who offered a clear-eyed explanation of “racism as a structural, systemic reality.” But it took six weeks for the paper to offer its own response. Up to that point, the letter promoting racism, the one insisting racism is overblown, and the letters denouncing those two were all put forth on equal footing, all perspectives to consider. Is the Catholic Church only for white people? Our readers share their thoughts!"
And:  "The whole episode forced me to ask who Catholic New York is really meant for—all the baptized in the archdiocese, or just the crankier white conservatives?"

The problem of negative and offensive feedback is one faced by all media, especially the online/electronic kind, but also shared by print media in the form of letters to the editor.  The question is, how much and what kind of dissent do they allow to be published?
We subscribe to the St. Anthony Messenger, which is a basically moderate publication.  Without fail in the letters to the editor someone will take them to task for an article which they didn't consider sufficiently adhering to Catholic teaching, or which offended their right-wing political sensibilities.  Into this latter category usually fall arguments about immigrants and refugees. I find these letters tiresome and cringe-inducing. But I respect the publication for printing them, they're not pretending that all they get are positive comments.
I feel that Catholic New York did the right thing in not publishing some of the more egregiously offensive feedback.  But to not let any of the unenlightened and retrograde views through is to encourage denial about the problem. If we don't talk about it we can't address it.  The thing I would have changed is to publish the editorial comment at the time the offensive letter is published, rather than waiting six weeks until all the feedback had come in.

23 comments:

  1. I'm with you, Katherine. Censoring their mail is the sort of thing that makes cranky whites angrier than they already are. Racist views are out there in the readership. Letting everyone see them may let racists see how silly they look and encourage others to refute them. As Mollie admitted, there were three push-backs in the next issue.

    Now, admittedly, Catholic editors have to have some standards secular publications don't have. Publishing a letter explaining why Mormons are right and Catholics all wrong would be more than a bit of a problem. It could be argued that in Catholic teaching, racism is more wrong than Mormonism, so why not draw the line at it? Nevertheless, racism is what's happening, and playing ostrich won't make it go away, might even encourage it.

    I too, am saddened by those letters from (usually, if you watch) small town doctrine police in St. Anthony Messenger. I always say a prayer for the parish priest who has to put up with the doctrine yakkers, who are more obnoxious than sports know-it-alls who couldn't get out of a three-point stance with a derrick.

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  2. I object to the formula which is implicit in Mollie's article, "all conservatives are racists, all liberals are not racists". I find the world a good deal more complicated than that. I'm a conservative; like 99.5% of the population, I don't think I'm a racist. I even try to police my own words (and even my thoughts!) to excise any racist baggage that may have crept in.

    It may be that the NY diocesan newspaper is conservative in a Catholic sort of way. It doesn't therefore follow that the editors lack sensitivity. Mollie's evidence, that they were extremely slow on the uptake on this issue, seems irrefutable. What I ask is that we don't automatically attribute that turtle-like response to their (alleged) conservatism. Racial insensitivity cuts across many/all different demographics, in my view.

    To the extent that we can make demographic observations, it's probably an intergenerational thing, whereby succeeding generations, on the whole, get better at racial sensitivity than their predecessors. But I wouldn't want that observation (which I believe is true) to sully the reputations of folks here who are a generation before me. And the racist thugs in Charlottesville, at least some of them, seemed relatively young. So it's complicated.

    If you point out that political conservatism is more likely to provide a safe haven for racists, I'm not going to disagree (although I wish it weren't so). If you point out that conservative Catholics also tend to write, speak and vote as political conservatives - again, I agree (and I see nothing wrong with that). I guess what I object to is the syllogism (if this is a syllogism): "Racists are conservative. Conservative Catholics are conservative. Therefore, conservative Catholics are racists."

    I don't know what percentage of incoming letters to the editor actually make it to a print edition of a newspaper, but I assume it's low. Among the criteria I assume editors use is, "Hey, this one is informative; this one is interesting; this one will infuriate our readers and generate a lot of reaction. This one conforms with my own biases." That racist letter could have fallen into at least a couple of those categories, and maybe others that I haven't thought of yet.

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    1. Jim, I totally agree that conservative doesn't equal racist. And it is only fair to point out that *some* liberals are prone to their own set of prejudices and rash judgement. An example would be those who equate being against abortion with being anti-woman.

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    2. I don't see an implicit "all conservatives are racists" in Mollie's piece. What set her off was a letter objecting to "blatant favoritism toward Latinos and blacks," which is the sort of thing a racist would see and say when other people didn't notice. She only says white supremacy is "enjoying renewed prominence" in the Trump administration. But not only are not all conservatives racists, many of the most ingrained conservatives are never-Trumpists.

      I would say the renewed prominence of white supremacy goes back to Fox News' meme that Obama, whatever he did, was "playing the race card." One student of Fox regularly complained to me that Obama did that instead of "uplifting his race." Said student also was sad that black people "chose as their leader" the Rev. Al Sharpton, the go-anyplace guy who used to appear as a sparring partner to lusty Bill O'Reilly. The student grew up in Alabama, and he knew racism when he saw it, he said. He didn't see it when I said I was sad to see "the white race following Donald Trump as its leader." If they have it, they don't see it. He also says he is not a conservative. That part I believe.

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    3. Apropos of Obama and "race." Ta-Nehisi Coates points out in his profiles of Obama that having had a white mother and being raised by white grandparents helped him bridge the black-white gap. Coates: "a skilled politician, a deeply moral human being…[and] the most agile interpreter and navigator of the color line I had ever seen. He had an ability to emote a deep and sincere connection to the hearts of black people, while never doubting the hearts of white people."

      We could hope that Obama's story represents a transitional generation. But will it? Some African-Americans criticized him for his stand-offishness on race issues. We know what a lot of whites thought, "You're a liar."as a member of Congress yelled during a State of the Union address.

      It often struck me that Obama and Eric Holder (AG) were men who had a long history of "inter-racial" encounters. They had learned something about negotiating those. They also seemed to me to be men who either were not "angry" or who had learned to temper and corral their anger, much to everyone's benefit... But did that shape Obama's words and actions to the detriment of his presidency. I don't know. But I used to ask myself that question when I thought, "if someone said/did that to me, I'd be pissed."

      Re: Catholic New York, the archdiocesan paper...a throwback to the fifties... though perhaps in the fifties they would not have published such a letter; Cardinal Spellman being in charge.

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    4. Re: Cardinal Spellman in charge. Back then I suspect there was a high decorum wall that would have sent any such letter into the circular file. If today, such a letter is published, it seems to me to acknowledge that there is a "race" issue, which there is. But what's the way forward?

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    5. Tom said, "I would say the renewed prominence of white supremacy goes back to Fox News' meme that Obama, whatever he did, was "playing the race card."'
      I would push it back even farther than that, to the meme that Obama was a Muslim born in Kenya, and not a "born" citizen. Trump fanned and exploited that to the max. It was ridiculous on the face of it; I am amazed that any thinking person could have voted for Trump after that.

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    6. Margaret, a "high decorum wall". We sure could use one of those in media today.

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    7. You mean head shots ONLY of Stormy Daniels??
      Even the NYTimes can't resist the cleavage shots.

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    8. Katherine, I'll buy your pushing the dating back to Comrade Trump's discovery of Obama's Muslim Kenyan ancestry and Newt Gingrich's (non-working spouse of the U.S. ambassador to the Vatican) discovery of his socialist anti-colonialist roots. At the time, people who thought like that seemed weird. Now we call them "Mr. Secretary."

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  3. Speaking of race, I had the opportunity to briefly peruse the National Geographic in the checkout line at the supermarket this afternoon. You shop on Friday afternoon and you have time in line to skim National Geographic. This issue is devoted to race. There were some interesting looking articles. One was about the DNA of racial differences, which I already knew were miniscule. The cover children were twins, one white and one brown. Didn't read far enough to discover the particulars. Another article suggested that part of the seeming rise in racism was a mood of nostalgia, longing for a time perceived to be "better". If I can't download the magazine onto my Kindle from the service our library is a member of, I might actually have to go back to the store and buy it.

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  4. I am certainly cranky and white but what makes me cranky is cranky whites.

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  5. I've always thought race was more a social and cultural construction. Ethnic groups that stick together (or are forced to stick together because of discriminatory laws) develop their own way of seeing, doing, talking that makes WASP culture feel nervous and threatened, I guess.

    I heard someone carping the other day that everyone should have to speak English. I said I agreed whole-heartedly, and let's start with Southerners who say "shares" for "showers" and are corrupting our Yankee English with colloqialisms like "tizzy boo" and "squee-jawed."

    She said that's not what she meant, but it took her quite a while to narrow it down to "the Mexicans" because she "didn't want to sound racist."

    OK to be racist, I guess, as long as she didn't sound racist.

    Not sure people understand that facility with English (with few exceptions) is a requirement for citizenship.

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    1. Agree with you that race and ethnicity are more social constructs than anything else. Which is why I don't think it is completely crazy for someone to say that they "identify" with a group they weren't born into.
      Of course for those with prejudices it is all about those who are different than they are; whether by language, skin color, or customs.

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    2. Once upon a time had a sargeant from the deep south attached to our group. I found it easier to understand hindi with their accent than the american born citizen. Good point, Jean.

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    3. My previous supervisor grew up in India. He sounded British with a little sing-song to it. My indirect supervisor is from Alabama. Neither of them are hard to understand. The differences of usage are interesting. The Alabaman says "spectacles" instead of glasses. The guy from India says "lab-OR-a-t'ry for laboratory. One of my co-workers says he can tell I wasn't born here by the way I talk (I was born 300 miles west of here). Apparently I pronounce both syllables of "July" and draw out some of my words.

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    4. Katherine, so you say INN-shornce for "insurance"? Hee.

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    5. Oh, yeah, I remember hearing both pronunciations as a kid and being confused about it. I remember asking my Grampa, and he said a crick was a little river. Then what's a "creek"? "That's a little bigger than a crick." I still make that distinction in my head.

      Then there's the resternt vs. restaurant, or differnt vs. different. Apparently we Midwesterners like to drop syllables.

      Down in Ohio/West Virginia/ Pittsburg they drop the L in "cold." First time I heard that I thought the speaker had a speech impediment, but Raber said they all said it.

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  6. Speaking of other than English. A Korean super market has moved into the old normal American super market (NYversion, of course). When I wanted Asian I used to go to the Chinese market five blocks further (just closed!); they had dual labels so I could read in English (albeit with a magnifying glass) what I was buying.

    The Korean store has Korean (I guess) and Japanese (I guess) and only gives the calorie measure in English. As a joke I asked the young Hispanic guy stocking the shelves if he could tell me what it was I was holding in my hand. He laughed.

    When I checked out with miso, rice vinegar, and buckwheat noodles, which I recognized, the checker sounding like your basic New York born teenager (kinda English), said when I mentioned the language problem, she said: "Oh just get google translate. Hold your phone up to the bottle. It will tell you in English what it is!" Hmmmm!!?? Maybe next time.

    I liked the Chinese market. Was the competition from the Korean market too much. Will there be a tariff war? Stay tuned.

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    1. The Asian Supermarket in Omaha is fun to visit. They have all things Asian. I was there to buy some pandan extract, which is vaguely coconut-y with a hint of leafy flavor. Bought the grandkids a box of fortune cookies, which I guess aren't really Chinese. But baby octopuses (octopi?) are gross.

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    2. I use Google Translate from time to time for work, as when I get emails in Chinese characters, or in French. Or for this stuff, when someone references a newspaper article about Francis that is only available in Italian. It's said to be improving, but it doesn't give you a fluid, fluent translation. But you can often get the gist of it.

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  7. I'm not surprised that there are white Catholics still struggling with the idea that "Catholic" can mean something other than "of white European ancestry". That's my take on the letter that Mollie wrote about.

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