Father Lynch's reflection has been circulating the Bronx and here it is below:
It dawned on me that in the
span of a few months, we lost three priests here in the Archdiocese who
reflected a very visible exposition of Catholic social justice. Perhaps you may know one or all of them. Monsignor Neil Connolly, Mgr. Howard Calkins
and Mgr. John Ahern. And while we say
good-bye to them, we owe them a great deal of gratitude. We also are invited to accept the baton from
them to reflect Jesus’ love of the poor.
If you haven’t noticed, this is perhaps the most paramount theme of Pope
Francis.
Would you mind some personal
reflections of these three priests?
Neil Connolly was a pastor
first in the South Bronx and then in lower Manhattan. He was one of the first classes of newly
ordained priests to go study Spanish in order to serve the fast waves of Puerto
Ricans and other Spanish groups filling up parts of New York City, especially
the Bronx. But for Neil, it was not
simply to study Spanish, it was to learn the culture, it was to accompany the
people in their customs and most of all in their faith. He was certainly aware of what he could bring
in terms of his own gifts, but he was very conscious of what he could learn and
how he could better serve. He loved
workshops and organized discussions. He
especially encouraged and even demanded that people realize their role as
members of the Church, they are not to simply sit and be preached to, rather
they are called to live the Gospel and build up the church by their concrete
love for one another, especially for people without a voice. Even until his dying day, he was speaking
about organizing discussions among retired priests. That openness to dialogue, that keen
awareness of those overlooked or ignored, that fresh approach to build up and
be renewed characterized Neil Connolly is such a vivid way to all who had the
opportunity to meet him.
Howard Calkins served
primarily in the Black Apostolate and in poor parishes as well. Like Neil, “Howie”
allowed himself to be formed by the Black poor.
He in turn showed them how rich they were indeed, their music, their style
of prayer, and their prophetic call for justice. He also showed his parishioners firsthand
what it meant to forgive. He was once
stabbed outside his church but quickly calmed everyone down by forgiving his
attacker. One of his familiar roles was
to support brother priests and organize both locally and nationally. His
love and service was so palpable. In his
latter years, he suffered dementia. And
even in those dark days for him, the stories from his friends and parishioners
who came to visit him all speak about his beautiful smile.
Finally, John Ahern was a
priest who lived off the Bowery for so much of his priesthood. He ran what was once called the Holy Name
Centre for Homeless Men. In addition to
his love for the poor, he brought a skill set of incredible organization and a
no nonsense approach to service. He once
said, “We don’t go the poor as reformers, rather we love them where they are.” Perhaps that’s why thousands of homeless men
made their way to the Centre. John
taught me firsthand that a key way to help those who have come on hard times
was to be authentic, not a phony. I can hear the words of Jesus say to John,
“When I was hungry, you gave me something to eat….” You know the rest!
Three excellent models of
social justice in action. However, they
would not want us to admire them, they would rather want us, in our own way, to live out Jesus’ command to serve to poor, the marginalized, the homeless, the
unwanted, the unloved. The way these
priests help us is by reminding us that
our own intimate relationship with Jesus will always become a source of healing
in our relationships with one another.
Thank you Neil, Howie and
John. Keep on teaching us the way to
live in Christ Jesus!
Thanks for sharing this, Irene. These priests certainly do deserve to be remembered.
ReplyDeleteAlong with others now gone, they were a remarkable band of brothers.
ReplyDelete"We don't go to the poor as reformers." Breath of fresh air! Protestants tend to want to "fix" poverty by "fixing" the poor--making them more marketable, smell and look prettier, break their bad habits, and teach them how to manage their money better. I suppose there is a place for that, bit the baggage of judgment that goes with that is pretty onerous.
ReplyDeleteAs a sometime student of 19th century reformers in NYC, i.e., Charles Loring Brace, Friendly Visiting visitors,etc., I have wondered if the Irish had a deep resisitance to reforming betterment (often, but not always Protestant) and that's why they went into politics.
ReplyDeleteI had the great good fortune to know Neil Connolly and, much less well, John Ahern. It’s wonderful to see this tribute to them. For more on Neil Connolly:
ReplyDeletehttps://www.nytimes.com/2017/04/09/nyregion/rev-neil-connolly-activist-priests.html