It seems that most of the former dotCommonwealers who read this blog are a bit beyond the first blush of youth. My guess is that everyone here is mid-fifties+, with some of us quite a bit beyond that, which is still middle age. So perhaps they aren't yet contemplating the next stage because they are still too busy working and engaged with mid-life issues.
Those of us who have left that age and world behind, voluntarily or not, have lots of time to think about what next. Mariann Budde is the Bishop of the Episcopal Diocese of Washington DC. She has two grown sons, is in her late 50s, and, as Bishop, is still highly engaged with her vocation and her job.
Yet she too is thinking ahead a few years. She gave a homily recently on "the spiritual terrain of aging'.
She quotes a conversation between Krista Tippett and Fr. Richard Rohr
"Krista Tippett began an exchange by saying:
There is a true progression of life that comes with age, which is about an accumulation of experience, but this is not necessarily chronological. Everybody doesn’t become an elder. Some people just get old. ....
We all get older; not all become elders."
Bishop Budde goes on to quote Dr. Lisa Kimball, a professor at the Virginia Theological Seminary. Dr. Kimball's expertise is the spirituality of teenagers and young adults. Yet she pointed out "that the fastest growing demographic in our country consists of people over the age of 70. “The spiritual terrain of those years,” she said, “is under-explored and under-valued. This requires our immediate attention as a Church.” I’ve never forgotten that."
Bishop Budde asks - So what is the spiritual terrain of eldership?
https://mariannbudde.com/2017/04/26/not-all-become-elders-the-spiritual-terrain-of-aging/
I ask the same Right now, getting frighteningly close to my 70s, I fear that I am more of an old fool than a wise elder. Is it possible to change how we are as we arrive at the threshold of old age - old fool or elder? What role can the church play? Should it bother? It seems most denominations, facing a sea of gray hair and very few young people in the pews, are mostly concerned about the younger generations. Should the churches simply focus on the young, since the old are in the pews and the young are not? If the aging are to become "elders", with wisdom to share with the younger members of their families, communities and parishes, should the churches also be investing in programs to help older people draw upon their life experiences and perhaps discover that they do possess a bit of hidden wisdom?